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The life span of people in the Heavenly Dao is different, the shortest lifespan is 9 million years, and the highest is 80,000 calamities (see "The Buddha Speaks of the World Sutra" for details, a great calamity = 100 million years, which is older than the earth.)
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Buddhism. There are thirty-three days in the Heavenly Dao, and each day has a different lifespan.
At that time, the Buddha told all the words. One hundred years on earth. Pethritia.
into a day and a night. Thirty days and thirty nights. into the other in January.
In December. into the other year. In the heavens of Thyri.
Lifespan is a thousand years. A thousand years in the other day. Compete in the world of counting.
When eighteen years old. He died after that.
At that time, the Buddha told all the words. Two hundred years in the world, the night skyscraper. for a day and night.
And he became the moon in thirty days and nights. December adulthood. The life expectancy of the night is 2,000 years.
He counts in the world. Thirty-six years. Compete for life, and then die.
He lived for 2,000 years. and a day and a night in the great hell of the multitude. Thirty days and thirty nights.
into the other in January. The twelfth month of the other year becomes the other year. They are all in the Great Hell.
The lifespan is 2,000 years. The contest counts elsewhere. That is, when the world counts 32,400 years.
He is in hell. And then the end.
The life span of the night is 2,000 years, but this is the calendar of the heavenly realm, which is equivalent to 36 years on earth.
Ku Xuan, a Chinese word, is an ancient Indian numeral system.
The largest number in the inner part is translated as 10 million.
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In Buddhism, there is no fixed number of years for the life span of the Heavenly Dao, because the lives of all beings in the Heavenly Dao are unlimited.
In Buddhism, different lives are described differently according to different scriptures and teachings. The lifespan of beings in the Heavenly Dao is usually different based on the different births (causes of birth), and some can exist in the world for a long time, such as asuras, celestial beings, etc.; Some only feel the joys, sorrows and sorrows of the world in their short lives. In addition, some sutras also point out that the lifespan of heavenly beings is usually about 100 years.
In short, the lifespan of Heavenly Dao beings is not a fixed number of years, but varies based on their respective birth conditions.
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The lifespan of people in the Heavenly Dao is different, the shortest lifespan is 9 million years, and the highest is more than hundreds of millions of years, which is older than the earth.
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You can refer to this small world heavens**.
Small World Heavens**.
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Celestial beings live so long and don't practice Buddhism? This is problematic in expressing the fact that celestial beings do have a long lifespan, but they do not practice Buddhism and practice the Bodhi path, and in addition, the shortest lifespan of celestial beings is shorter than the maximum lifespan of humans.
Any of the three thousand worlds --- the six worlds has invisible Taoist management, and there are also Buddhist masters coming and going, and there is no world of Buddhism - the absence of Buddhism in reality does not mean that there is no Buddha and Bodhisattva perception and salvation.
First of all, the Dharma must appear and spread after the Dharma is passed on, and then you will have the opportunity to learn and practice after hearing about the Dharma.
Humanity has only been 100 years.
Not to mention the six realms of reincarnation, in which you will experience the different levels of nature of the world you experience.
Whether or not to practice the Dharma is first of all to come into contact with the Dharma, and then whether there is a correct understanding and understanding, study and practice will lead to the result of cultivation.
No matter which kind of meditation and practice it is, it is your own chance, and it has nothing to do with the outside world, even if there are many Buddhas and Bodhisattvas, you have to work your own.
It's about controlling yourself, controlling how you do it.
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Yes. Therefore, the blessings of heaven and man are too great, and I always think that there will be opportunities and time in the future, and once there is a "five decays of heaven and man" (the five forms that appeared before the fall of heaven and man), it will be too late to regret it! This is what the Buddha said, don't look at the suffering in the world, it is much stronger than the three evil paths; Don't look at the happiness of the world, it is far inferior to the way of heaven and the path of asura, and a hundred years of time will pass in a flash, and only people in humanity will be enlightened because of this.
Humanity is the most suitable place to practice, and many arhats and bodhisattvas have chosen to practice humanity, including the Buddha, who also chose us! Amitabha!
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The blessings of heaven and man are great, and he thinks it is very good, and he does not feel suffering, so they do not seek the way to liberation! ,, The people of Luzhou in the north have greater blessings, and it is difficult for them to believe in Buddhism!
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Good is good, long life, great blessings, good looks, at that time the Buddha once made an analogy, when the most beautiful beauty in ancient India, compared with the heavenly maiden, it is equal to the monkey and the beauty of the same, the gap is so big, it shows that compared with humanity, everything in the heavenly way is far beyond people's imagination, but because of this, it is more difficult for the beings of the heavenly way to have renunciation, and the desire to learn Buddhism and practice is low.
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The way of heaven is of course much better than humanity. But if you compare the Dao of Heaven with Elysium, it is a beggar compared to the emperor - there is no comparison! Moreover, no matter how long the life of the Heavenly Dao is, there will eventually be death and reincarnation, and only going to the Elysian World is truly immortal and immortal. Nam no Amitabha Buddha (Namaste).
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