The author of The Reeds of the Picking Po Tai is:

Sun Li. Sun Li was born in Anping County, Hebei Province in 1913 and worked as a primary school teacher after graduating from middle school. In 1938, he joined the anti-Japanese struggle of the people of Jizhong, joined the Communist Party of China in 1942, and successively served as a teacher of the Jizhong Anti-Japanese War College, North China United University, Yan'an Lu Xun Art Institute, and the Jinchaji News Agency, Jinchaji **, and Jinchaji Border Area Federation of Literary and Art Circles.

After 1949, he worked in Tianjin ** Society, successively served as deputy chief, editorial board member and consultant of the supplement section, presided over the work of Tianjin ** literary supplement for a long time, and served as the honorary vice chairman and former consultant of the Chinese Writers Association, the honorary member and former member of the China Federation of Literary and Art Circles, the honorary chairman and former chairman of the Tianjin Writers Association, and the honorary chairman of the Tianjin Federation of Literary and Art Circles.

Sun Li began his literary creation in 1927, and in 1945 published his famous short story "Lotus Lake" in Yan'an's "Liberation". In the past 75 years of literary creation, he has written a long "The First Chronicle of the Wind and Cloud", a collection of essays "Baiyangdian Chronicle", a novella "The Prequel of Ironwood", "Village Song", a collection of literary criticism "Short Essays on Literature", etc., and "Sun Li's Anthology" is being continued to compile 8 volumes and "Late China Collection", "Xiulu Collection", "Tangding Collection", "Qize Collection", "Far Road Collection", "Old Wilderness Collection", "Burrow Alley Collection", "Wuwei Collection", "Ruyun Collection", "Song Ending Collection" 10 kinds of prose collections have been handed down. Sun Li is one of the representative writers of literature and art in China's liberated areas, and with his many classic works, he has depicted magnificent and fresh literary pictures of the War of Resistance against Japanese Aggression and the War of Liberation.

After the liberation of the country, Sun Li's literary creation continued to make great progress, and became a very prestigious prose master in the history of New Chinese literature, and is considered to be the founder of the famous literary genre "Lotus Lake School". In the new period of reform and opening up, Sun Li's literary creation ushered in the second peak, and his works have had a wide influence at home and abroad with their profound thoughts, stylistic innovation, distinctive artistic style and perfection.

As an important part of Sun Li's literary achievements, Comrade Sun Li has been engaged in the work of literary and artistic supplements of the party newspaper for a long time, and has made great efforts for the prosperity of literature in the liberated areas and Tianjin literature, and for the growth of amateur writers, especially workers' authors in Tianjin. He created the excellent tradition of enthusiastically supporting young writers in Tianjin's ** literary supplement, and has cultivated batches of well-known writers and amateur creative backbones for Tianjin and the national literary circle for decades. He is a model of the first generation in the history of newspapers and periodicals in our country.

Comrade Sun Li is a banner of China's revolutionary literature and a master of China's modern and contemporary literature. He unswervingly followed the party's literary and artistic policy, and personally carried forward and enriched the tradition of realism in China's revolutionary literature. His outstanding contributions to Chinese revolutionary literature, his lofty literary and personal qualities, have deeply influenced generation after generation and won the respect of the vast number of writers and readers.

It is said that the world is a very good **** Daquan, you deserve it.

Sun Li, Baiyangdian Chronicle The residents of Yangdian and the Japanese devils fought tenaciously.

Women's hatred of Japanese devils and their love and indomitable spirit for cadres.

Hatred is one, the hatred and love of the residents of the base area for the Japanese devils is one, and the care and love of the common people for the people's soldiers.

Wisdom is one, which refers to the common people's skillful cover for the cadres of the Eighth Route Army from being searched and arrested by the Japanese army, the hatred of the Japanese devils, the love for the soldiers, and the praise of the wisdom of the masses. Shape the ordinary and great personality and soul of the heroes and daughters of Caipotai, and express the rich and noble people, feelings, and beauty of the people in the anti-Japanese base areas.

Sun Li] wrote "The Reeds of Picking Potai" in the "Baiyangdian Chronicle".

"The Reeds of Caiputai" is set in the Baiyangdian area during the Anti-Japanese War, and tells a real story of the military and civilians resisting Japan with simple brushstrokes.

In the text, the author uses symbolic techniques to express the people of Baiyangdian who bravely resisted the war with the perseverance of "reeds", and also uses white depictions to express the calm and fearless spirit of the hard-working and brave Baiyangdian women in the face of the enemy, and it is also a praise and praise for the wisdom of the local people.

This article was written in 1937, during the War of Resistance Against Japanese Aggression, and the people of Baiyangdian united against the enemy.

Once, the Japanese devils surrounded the whole village, they wanted to catch the soldiers of the Eighth Road, and the people who picked the reeds fought against the Japanese invaders wittily and bravely, and faced the touching story of the enemy who would rather die than give in.

The people of Caipotai used their blood and lives to resist the enemy's encroachment on this land and maintain the innocence of the reeds.

The people of Caipotai bravely resisted the Japanese invaders.

Categories: Humanities >> Chinese Literature.

Problem description: Please know quickly!! The sooner you go, the more bounty points will be added!! Hurry up and hurry up!! ·

Analysis: Sun Li, "Baiyangyuan Imitation of Shidian Chronicle".

Picking reeds from Po Tai.

When I arrived at Baiyangdian, my first impression was that the water fed the reeds and grass, and people relied on the reeds to live. Here to.

The place is a reed, and the combination of man and reed is so tight. Man is like a parasitic bird in the reeds, which keeps wearing the reeds all day long.

Come and go. I have come to know that reeds have their own uses because of their hardness, firmness and fragility. Among them, large.

The white skin and big head are planted because of their white color and tallness, and they are mostly used to weave small lace kang mats; Because it is bony, it is used more.

to shop the room and fill the room alkali; The white hair only has a beautiful appearance, but it can only be used as firewood; Fake leather basket for catching fish.

I came early, and the Ling in the lake has not completely melted. The roots of the reeds are still buried in the cold mud, and you can't see it.

See the sea formed by reeds. I walked on the edge of the lake and imagined that if it was May, it would be a world of reeds.

In the village were stacks of reeds, which turned softly in the hands of the women. Distant cannons.

The sound continues to be heard, and the wounds of the people have not completely healed. About the reed pond, it is not just a landscape, it is full.

The breath of gunpowder, and the memory of the blood of countless heroes. If it's a simple reed, if it's simply good-looking, then.

It does not become a famous place in Jizhong.

There are so many heroic deeds here that I can't record them all. Every reed pond has a legend of heroes. Enemy.

The artillery fire of the people once destroyed them, they were burned by fire countless times, and the blood of the people kept them innocent.

The best reeds come out of the poop platform. Once, in Caipotai, more than a dozen cadres and all the men and women of the village were surrounded by the enemy.

Surround. It was winter, and people were enclosed on the ice, facing large reed ponds waiting to be harvested.

The enemy wants to search. Some of the cadres had guns and thought that the time had come for the final battle to bleed. Woman.

But they secretly handed over the child in their arms and told them to stick the gun in the child's pants. When checking, the cadre handed the child to the woman ......Twelve women did the same. Hate is one, love.

is one, wisdom.

is one. The gun cover passed, and a level was passed. At this time, a man in his forties came back from the reed pond to collect reeds.

Caught by the enemy. The enemy asked him, "Are you the Eighth Road?" "It's not! "Do you have cadres in your village? "Nope! "The enemy cuts.

Cut off half of his neck, and asked, "Your eight ways!" He tilted his head, blood streaming down his chest, and said, "No! "You.

Village. Eight-way big! "Nope! ”

The women couldn't help it, and they shouted in unison: "No! "Nope! ”

The enemy kills him, and he falls on the ice. The blood is frozen, the blood is firm, and death is strong!

"Nope! "Nope! ”

This voice will always ring near the reed pond, forever next to the ears of the people of Baiyangdian, and even should.

Passed down from generation to generation to our children and grandchildren. Always remember these two short and powerful words!

1946 year.

2 What are the characteristics of the dialogue in the selected text? What kind of character does it show for the people of Caipotai? 3 "Hatred is one, love is one, and wisdom is one.

Analyze the meaning of this sentence and what kind of thoughts and feelings does this sentence express? Hate is one: Love is one:

Wisdom is one: Author's feelings: 4 How to understand "blood is frozen, blood is firm, death is strong!"

1 It is the water that feeds the reeds, and the people live on the reeds, and here are the reeds everywhere, and the men and the reeds are so tightly combined. Man is like a parasitic bird in the reeds, constantly walking through the reeds all day long. 2 Concise; It shows the hatred of the people of Caipotai for the enemy.

3 There is hatred for the enemy, love for comrades, villagers and relatives, and their wisdom and wisdom in dealing with the enemy, which expresses the author's admiration and respect for them. The meaning of "blood" in 4 sentences is different: the first refers to the hero's blood that has solidified on the ice, and the second refers to the fact that although the hero has died, his will is firm, indestructible, and will remain in the hearts of the people forever.

His death shook everyone. 5 slightly.

It embodies the indomitable spirit of the people of Jizhong.

What kind of approach is used in the article?

Answer: Use allegorical scenery and white drawing.

1.This article is written throughout the whole text, both real and fictitious. Please read the text carefully and identify a few examples to write below. Think about it. What is the purpose of such a combination of virtual and real writing?

Realistic: Fictional:

Lotus - (Back.)

Classroom – (Broad.)

3.There is a saying in the article that "hatred is one, love is one, wisdom is one", why do you say that? How do you understand the meaning of this sentence?

1、.Reality:"The best reeds come out of the poop platform. "

Fiction: The unyielding spirit of the people of Caipotai.

Function: The combination of virtual and real points out that the reason why Baiyangdian Lake has become a famous spot is not only because there are legends of heroes here, but also because the feats of heroes have endowed the reed with lofty qualities, so that it has become a holy place for everyone to admire.

2, lotus - (moonlight) - Zhu Ziqing) - back.

Classroom - (article) - knowledge) - broad.

3. Hatred is the hatred of the residents of the base area for the Japanese devils.

Love is one, the care and love of the people for the people's soldiers.

Wisdom is one, which refers to the common people's skillful cover for the cadres of the Eighth Route Army from being searched by the Japanese army.

13. "Man is like a bird parasitic in the reeds, constantly weaving through the reeds all day long. It vividly speaks of the inseparable relationship between "people" and "reeds". 14. Big white skin and big head planting:

weaving kang mats; Grass: shop room, fill room alkali; White hair: when firewood; Fake skin:

Weave baskets to catch fish. 15. On the one hand, because it is beautiful and beautiful; On the other hand, there are many heroic deeds here. 16. The beauty of the reeds of Caipotai Heartfelt praise for the heroic deeds of the people here to resist Japan 17. Shape the ordinary and great personality and soul of the heroic sons and daughters of Caipotai, and express the rich and noble people, feelings, and beauty of the people in the anti-Japanese base area.

18. Entertaining in the scene; 19. It refers to Japan's use of such means as reversing black and white and erasing facts to tamper with textbooks in order to cover up its crimes and beautify itself, so as to achieve the goal of obtaining greater economic benefits and a higher political status.