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The author of Cai Wei is Lu Xun Lu Xun in December 1935, the protagonists of the story Shu Qi and Bo Yi are the sons of the small Shang Dynasty Guzhu State, they decided not to eat the food of the Zhou Dynasty after King Wu of Zhou established the Zhou Dynasty, so they starved to death on Shouyang Mountain. Lu Xun**, the protagonists Shu Qi and Bo Yi in Cai Wei are obviously based on them, but Lu Xun used them in ** not to take their backbone, but to use their inflexibility to satirize the world. **Zhongshu Qi and Boyi's inflexibility is reflected in the words that they always hang in their mouths are "not in line with the way of the first king", because they think that the Zhou invasion of Shang and the destruction of the king of Zhou is to change the rules of King Wen, so they decided not to eat the food of the Zhou family and went to the mountains to pick weeds to eat weeds, and finally knew that the weeds were also from the Zhou Dynasty, so they didn't eat until they starved to death....
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"Picking Rose".The author is anonymous, judging from the content of "Cai Wei", when it is a work when the soldiers are returning from military service. "The Book of Songs: Cai Wei".The author of the excerpt is an anonymous pre-Qin period.
Xiao Ya Caiwei".
It is the first collection of poetry in ancient China, the Book of Songs
in a poem. This poem of returning home to the hometown of the soldier sings about the hard life of the soldiers and the feelings of homesickness. The poem has six chapters, each with eight verses.
The first five stanzas of the poem focus on the hardships of life on the frontier, the strong homesickness, and the reasons for not being able to return home for a long time, revealing that the soldiers not only have the joy of victory against the enemy, but also deeply feel the pain of the battle, and reveal the desire for peace.
Controversy over the assembly of the Book of Songs:
1, Wang Guancai said in poetry.
The earliest record appears in the Zuo Chuan
Kong Congzi Patrol Hunting Chapter" contains: "The ancients of the Son of Heaven collected songs and ballads to observe the people's customs. ”
In addition, in the "Hanshu Food and Goods Journal": "In the month of Meng Chun, the group of people will disperse, and the pedestrians will vibrate Mu Duo, take the road to collect poems, and offer the traces of the Tai to sell the teacher, compare its music rhythm, and smell it in the Son of Heaven." Therefore, it is said that the king does not go out of the house and knows the world. "Zhou Dynasty.
The imperial court sent special envoys to collect folk songs from all over the country during the slack time, which were collected and sorted out by the historians of the Zhou Dynasty and shown to the Son of Heaven, with the purpose of understanding the people's feelings. At that time, the poet collector was called a "pedestrian" (see in the "Zuo Chuan").
Liu Xin's "Book with Yangxiong" is also called: "The edict asks the three generations, the envoys of Zhou and Qin Xuanche, and the envoys of the people, patrolling the road in August of the year, seeking pronouns, nursery rhymes, and operas. ”
2. The secretary of state offered a poem.
At that time, in order to "examine the beauty and evil of its customs", the Son of Heaven ordered the princes to dedicate poems. "Chinese Zhouyu".
contained: "The Son of Heaven listens to the government, so that the ministers and ministers can present poems, songs, teachers, endowments, and recitations. ”
3. Confucius deleted the poem and said that it was wild.
This statement can be found in "Historical Records of the Confucius Family": "There are more than 3,000 poems by the ancients, and when it comes to Confucius, take 35 articles that can be applied to etiquette and righteousness." It is said that there were 3,000 ancient poems, and Confucius compiled 300 of them according to the standards of etiquette and righteousness, and sorted out the "Book of Songs".
Kong Yingda in the Tang Dynasty and Zhu Xi in the Song Dynasty.
Zhu Zhiqi Yi Zun in the Ming Dynasty and Wei Yuan in the Qing Dynasty were skeptical of this theory.
It is recorded that Confucius had a stereotyped "Book of Songs" when he was less than 10 years old, and in 544 BC Lu Legong played the order of wind poems for Wu Gongzi Ji Zha, which is basically the same as the current "Book of Songs". Confucius once said: "I defend myself and return to Lu, and then I am happy, and Ya and Song have their own place."
It can be seen that perhaps Confucius was just enjoying the poem.
It is now generally believed that the Book of Songs was collected by the vassal states with the assistance of the Zhou court, and then compiled by historians and musicians. Confucius was also involved in this process of sorting.
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