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The cultural crisis manifests itself in the distortion of morals and values, and the egoism of putting money first.
The way to overcome it is to re-take Confucianism as a compulsory subject in primary and secondary schools, take Buddhism as the state religion, establish a correct outlook on life and values from an early age, and let every child aspire to become a gentleman or even a sage.
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In the last years of the Red Dynasty, people's hearts sprouted, and the blue sins wanted to use the land of Ryukyu for thousands of miles, seeking to fight against the Red Dynasty; Southwest Mongolia and Tibet, urgently seeking autonomy and then fast; Uyghurs from the Western Regions, beheading the messenger; The Japanese slaves of the East China Sea, the heart of China will not die. On the occasion of the first day of the Western Era, there was a Jianghuai Confucian Cui Shengshuzhi who asked Yu Lu. When it came to the Confucius Institute of Qushi, Wang Wei welcomed him, and Yu followed.
The questioner is false, the sage seeker is real, and on the round table, the trend of Jiangnan bachelors gathering is very pompous. I envy it very strongly, sigh to myself, and there is a depression in my chest that I can't breathe out, so that I can't sleep at night and can't rest at night.
Our generation is reckless, and it is like a rabble, and no one has the ambition to open the altar to discuss the Tao and be the host of the sacrificial wine, and it is not also sad!
The east is white, galloping to the post house to visit Brother Shuzhi. Let's do it and discuss, but forget the cold. With the Confucius Academy, discuss and the benevolence of the Confucian family, sit around and listen to it.
When the night was approaching, I got a short message, and I had already taken the iron wheel down. I want to send it to words, in order to get rid of its arrogance, and get the spirit of the king of Jinling, and to be crowned by the marquis in the future, it will be above us, or it will rise up, and do the grand event of Chen Sheng and Wu Guang.
However, I am ashamed of my shallow experience, it is difficult to say the avenue, and the number of catastrophes is not available to us, so I will give up.
Looking at the sea and the countryside, the construction is large, and the enclosure movement is inevitable; Between the cities, there are many unemployed, and the destruction of machines is close at hand. The tilt of the real estate is just around the corner; Democracy and the rule of law are getting farther and farther away. Tang Wu's people are afraid that they will come out!
This is the current situation in China, because some things are not easy to say, forgive me!
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Summary. The enlightenment of the excellent Chinese culture to deal with the crisis is the understanding of the objective existence of "crisis" and "opportunity" in traditional Chinese culture, and inspires us to have a calm attitude towards the crisis. Traditional Chinese culture has long recognized the objective existence of "danger" and "opportunity", and regarded the principle of "danger" and "opportunity" as "the mandate of heaven" and "the principle of nature", and so on.
These profound understandings of the ancients, based on long-term survival practice, have shown that "danger" and "opportunity" are phenomena that exist objectively, and are not subject to human will, and only calmly facing them is the only way.
The enlightenment of the excellent Chinese culture to deal with the crisis is the understanding of the objective existence of "crisis" and "opportunity" in traditional Chinese culture, and inspires us to have a calm attitude towards the crisis. Traditional Chinese culture has long recognized the objective existence of "danger" and "opportunity", and regarded the principle of "danger" and "opportunity" as "the mandate of heaven" and "the principle of nature", and so on. These profound understandings of the ancients, based on long-term survival practice, have shown that "danger" and "opportunity" are phenomena that exist objectively, and are not subject to human will, and only calmly facing them is the only way.
Kissing, the practice of "being prepared for danger in times of peace" in traditional Chinese culture for "danger" and "opportunity" inspires us to treat crises with a sense of distress. Since "danger" and "opportunity" exist objectively and cannot be avoided, we must face up to the existence of the crisis head-on. The traditional Chinese culture of "crisis" and "opportunity" has inspired us to learn to deal with crises in a contingency approach.
The traditional Chinese culture's cognition of the subjectivity of "crisis" and "opportunity" in regulation inspires us to resolve crises by taking the initiative to take action.
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The crises facing traditional Chinese culture include "lost" and forgetting.
First, the "loss" of traditional values and norms, and the reconstruction of new values and concepts are difficult and tortuous.
In the Opium War, the Western powers opened the door to China with very barbaric "strong ships and sharp guns", and China's traditional naturalistic and empiricist cultural models began to be truly challenged, and by the time of the May Fourth Movement, fierce cultural conflicts broke out, traditional culture was criticized like never before, and the normative role of traditional values in social life was questioned.
The country has experienced a complete rupture with traditional culture, and there is still a long way to go to rebuild new values, which has caused partial failure of economic operation and loss of hope for the spiritual homeland.
Second, it is the double dilemma faced by traditional culture.
On the one hand, the specific form of traditional culture is in danger of losing its successor and shrinking day by day. Traditional literary poems, lyrics, songs, fu few people care, traditional cultural skills such as national **, national drama, opera, Chinese painting, calligraphy, couplets, lantern riddles, traditional Chinese medicine, abacus almost no successor, record preserved Chinese cultural treasures of the unique language in the traditional culture of classical Chinese, although there are still remnants, but it is in danger.
And "TOEFL and GRE training are overcrowded, and there is no access to the treasures of Chinese culture." Many traditional festivals and various folk customs, such as the Qiqi Cowherd and Weaver Girl "Qiqiao" Festival, Chongyang Ascending Festival, and Laba Festival, are no match for the grandeur, richness and depth of Western festivals such as Christmas. The core values of Confucianism, Taoism, and Buddhism have basically failed to affect the choices faced by modern Chinese in life.
Measures for the protection of traditional culture
1. Treating the advantages and disadvantages of traditional Chinese culture differently is conducive to the pace of social progress.
2. Look at the problem from the perspective of the times and from a comparative point of view and method.
3. Inheritance, reference and innovation, and active integration into world culture are the only way for China's cultural development in the future.
In November, the Ministry of Culture and Tourism and the Ministry of Education launched the "Global Chinese Combination Project".
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The fundamental reason is also attributed to the Qing Dynasty's policy of "closing the country to the outside world," which made China unable to see the development of the world and learn from the advanced production technology of the West, which made China gradually fall behind in the world. As a result, China has stagnated in the social mechanism, coupled with the Qing Dynasty's immediate rule of the world, they used primitive cold weapons to defeat the Ming Dynasty's red-coated cannons, mistakenly believing that there is no need to introduce this kind of technology, too arrogant, and the policy of "emphasizing the original and suppressing the last" has greatly suppressed the development of handicrafts, stifled the germination of capitalism in China, and made China have completed the industrial revolution in Western countries, and China is still standing still in the self-sufficient feudal society. What's more, the ruling class in the middle and late Qing Dynasty was decadent, and among the Western countries, Britain developed the most rapidly, successively opening the door to China with commodities, drugs, and gunboats, and under the timid compromise of the corrupt and incompetent Qing **, the Sino-British "Treaty of Nanjing" was signed, and Britain gained rich benefits.
Because capitalist countries had to export large quantities of industrial commodities and import cheap industrial raw materials, China, which had a long history and a good reputation, became the first choice of the great powers.
Because of the continuous compromise of the Qing Dynasty, the foreign powers were insatiable, expanding their vested interests, and intending to carve up China. A series of unequal treaties and constant wars and strife have made China's already weak situation even worse. It has caused a national crisis in China's modern history.
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Beginning with the Opium War, the "West, which was engaged in international ** and wars", launched an all-out challenge to "China that adheres to agrarian and bureaucratic politics". In terms of form, there are military, economic, political, and cultural challenges, and all these forms of challenges actually contain challenges from Western values to traditional Chinese values, which has caused a crisis of traditional Chinese values, that is, a crisis of traditional culture.
When there is a crisis, the traditional culture cannot but change, and it is no longer possible to carry out this change according to the track of the original base god, because the objective historical conditions have changed dramatically.
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The crises facing traditional Chinese culture include:
There is a serious disconnect with contemporary Chinese culture.
The in-depth development of globalization and the deepening of China's opening up to the outside world have objectively brought about a very serious impact on traditional Chinese culture. The influence of various foreign cultures, especially Western cultures, has penetrated into all aspects of socio-economic and cultural life, and has seriously impacted the values, cultural structure, and cultural patterns of traditional Chinese culture. Especially among young people, there is a phenomenon of one-sided pursuit of Western culture and neglect of their own national culture.
The acceleration of China's industrialization, modernization and urbanization has brought great pressure to the inheritance and promotion of China's excellent traditional culture. Some cultures are even in danger of being lost and disappearing. According to the survey, from 2000 to 2010, the total number of natural villages in China dropped sharply from 3.63 million to 2.71 million in just 10 years, with an average of at least 100 villages disappearing every day, and the number of traditional villages has dropped sharply from 5,000 in 2005 to less than 3,000 today.
Published in 1999, the Chronicles of Chinese Opera collected 374 kinds of operas from all over the world and various ethnic groups (excluding puppets and shadow puppets), and by 2013, only 286 kinds of operas remained in the country, and 88 kinds of operas disappeared in 15 years.
The society does not have a clear understanding of the contemporary value of the excellent traditional Chinese culture, and there is a tendency to completely deny the Chinese culture. The attitude towards Chinese culture has a tortuous history. Since the "New Culture Movement", there has been a trend of total denial, and when cultural people reflect on the reasons for China's backwardness and beating, they put the account on the head of traditional Chinese culture, which is the wrong way to see a doctor and prescribe the wrong prescription.
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Chinese traditional culture is gradually abandoned by later generations, because the times are developing, thinking is changing, and the things left by predecessors are gradually not suitable for future generations to learn from, so those cultures we call traditional will eventually decline!
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1.Traditional customs are gradually disappearing.
With the changes in the lifestyles and values of young people, many traditional cultures and customs are gradually disappearing. For example, severance is a unique traditional Chinese cultural phenomenon, and more and more young people are choosing to sever their relationship with their parents. The reluctance to share money is part of the wedding custom and is beginning to be taken away in some places.
These changes show that young people are less receptive to traditional culture and customs.
2.Destruction of family and social relationships.
Breaking off relatives and not wanting to pay for money can damage family and social relationships. Breaking off means that young people are unable to participate in family and kinship relationships, and the reluctance to share money can lead to conflicts and disputes in marriage. These problems can further affect the stability and harmony of society.
3.Establish new values that have been left untouched.
While young people's attitudes about culture and customs are changing, they are also creating new values. For example, more and more young people are aware of the value and respect of the individual, rather than just following tradition. This transformation promotes the openness and progress of society, and has the potential to become a cultural icon of the future.
4.Transformation of traditional culture.
Just because young people no longer conform to traditional cultures and customs does not mean that these traditions will disappear. Traditional culture can adapt to the new social environment and be further transformed and developed. For example, there are still a lot of other traditional wedding customs in marriage, such as wedding ceremonies, wedding feasts, gift-giving, etc.
Therefore, there are still opportunities and possibilities for the transformation and continuation of traditional culture.
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