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What's wrong with being fatherless? What's the point of being motherless? Modern.
Meaning: Without a father, who do I rely on? Who do I rely on without a mother?
The context of "The Book of Songs, Xiaoya, Gu Fengzhishi, Tate, Go, is: What is the fatherless? What's the point of being motherless?
If you go out, you will be a shirt, and if you enter, you will be in the middle. 怙, pronounced hù, means to rely on. 恃, pronounced shì, means dependent, dependent.
In these two verses, 怙 and 恃 are synonyms.
There are two things to note when understanding these two verses:
One is that the sentence structure of both sentences is an object preposition. "He 怙" is "怙何", and "He 恃" is "恃何". "Ho" is a personal pronoun.
It can be translated as "who".
The second is that the two poems use the rhetorical device of intertextuality.
The meaning of "怙" and "恃" is much the same, they can be understood separately, or they can be combined to say that without a father and mother, who do I rely on?
These two poems emphasize the role of parents as supporters, and parents are the lifelong support of their children. No matter how old a person is, as long as his parents are still there, he will always be a beloved child. A beloved child has a warm and safe heart.
Without parents to rely on, I was sad when I went out to walk, and I didn't know how to stop getting started.
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The meaning of fatherless and motherless: Without a father, who do I rely on? Without a mother, who do I rely on?
There is no father, and there is no mother, and he is from the work of "The Book of Songs". The fatherless He Tan, and the motherless He Yan's works are in the pre-Qin period. Fatherless He Tan, Motherless He Yan comes from the sentences in the "Tate" of the "Book of Songs" work.
"Tate" is a poem by a son mourning his parents. The psalmist laments the hard work of his parents in raising him and his inability to repay his kindness to his parents.
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What is it like to have no father, and what is it necessary to be without a mother? —Who can children without parents rely on and rely on? From "Xiao Ya Tate" in the "Book of Songs" Regarding the background of this poem, "Mao's Preface" says:
Tate, the king of thorns, the people work hard, and the filial son must not be raised for the rest of his life. "Ouyang Xiu.
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Who do I rely on without a father? Who do I rely on without a mother?
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Without a father, who do you rely on? Without a mother, who do you depend on? ”
Our parents are our hometown, the home of our souls. If one day, when our parents are gone, we can truly understand what "helplessness" is.
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Fatherless He Xuan, Motherless He Xuan means:Who do I rely on without a father? Without a mother, who do I rely on?
From the "Book of Songs" in "Xiao Ya Tate", this is a poem by the son mourning his parents, the poet laments the hard work of his parents to raise him and he can not repay the kindness of his parents.
Regarding the background of this poem, "Preface to Mao's Poems" said: ""Tate", the king of Thorn You, the people work hard, and the filial son cannot be raised for life. Ouyang Xiu believes that the so-called "Thorn King, the people work hard" is "not the poet's original intention" ("The Original Meaning of the Poem"), and what the poet expresses is only the painful feeling of not being able to support his parents for the rest of his life.
"Xiao Ya Tate".
Tatewort, knotweed socks rent this person, bandit Artemisia. Mourn my parents, give birth to me, and work hard.
The knotweed, the bandit Yiwei. Mourn my parents, give birth to me and work hard.
The bottle is gone, and the shame is maintained. The life of the fresh people is not as long as death.
What's wrong with being fatherless? What's the point of being motherless? If you go out, you will be a shirt, and if you enter, you will be in the middle.
My father gave birth to me, and my mother bowed to me. Pick me up and raise me, grow me and raise me, Gu Xing rent me and restore me, and go in and out of my belly. If you want to repay the virtue, Haotian is reckless!
The South Mountain is fierce, and the wind is blowing. The people are not in the valley, I am alone!
The law of the South Mountain, the wind of the Ferver. The people are not in the valley, I am alone!
Xiao Ya Tatego is a poem in the Book of Songs, the first collection of poetry in ancient China. The poem has six chapters, with four sentences in each chapter and eight sentences in the middle two chapters.
The first two chapters of this poem start with "the knotweed", the poet hates himself as not as well as holding the artemisia, but the scattered artemisia and Wei, which is associated with the hard work and exhaustion of his parents, and presents the grief of a filial son who cannot do "filial piety"; The third chapter begins with "The bottle is exhausted, and the shame of the enemy" tells the reason why he can't support his parents for the rest of his life, and vividly portrays the sadness and despair of his parents who can't support his parents for life; In the fourth chapter, the poet laments that it is difficult to repay the kindness of his parents, and even the nine words "I" are deeply felt, infinitely sad, with blood and tears; The last two chapters follow the last two sentences of the fourth chapter, with Nanshan and the wind rising, creating a solemn and sad atmosphere, and expressing the sorrow and pain of encountering misfortune.
The filial piety expressed in the poem "Xiao Ya Tate" has had a profound impact on later generations.
The Book of Jin and the Biography of Filial Piety and Friendship contain Wang Pei's execution of his father's innocence, and he lived in seclusion as a professor, "and read the "Poems" to 'mourn the parents, give birth to me and work hard', and did not taste the three times to run, and the people who received the industry and abolished the article of "Liao"; and "The Book of Qi: The Biography of Gao Yi" contains Gu Huan's apprenticeship in Tiantai Mountain, because "early loneliness, every time he reads "Poems" to "mourn his parents", he weeps with books, and scholars abandon "Tate".
Similar accounts exist and need not be enumerated. It is one of the virtues of the Chinese nation for children to support their parents and honor their parents, and it should actually be the moral obligation of human society. The influence of the classic book "Book of Songs" on the formation of national psychology and national spirit can be seen from this.
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1. Interpretation: Who do I rely on without a father? I have a mother, who do I rely on?
2. Source: Pre-Qin Anonymous "Book of Poetry, Xiaoya, Gu Fengzhishi, Tatega".
Original text: 蓼蓼者莪, 匪莪莪莪菪. Mourn my parents, give birth to me, and work hard.
The knotweed, the bandit Yiwei. Mourn my parents, give birth to me and work hard.
The bottle is gone, and the shame is maintained. The life of the fresh people is not as long as death. What's wrong with being fatherless? What's the point of being motherless? If you go out, you will be a shirt, and if you enter, you will be in the middle.
My father gave birth to me, and my mother bowed to me. Raise me and raise me, take care of me, and go in and out of my womb. Virtue to be repaid. Haotian is reckless!
The South Mountain is fierce, and the wind is blowing. The people are not in the valley, I am alone! The law of the South Mountain, the wind of the Ferver. The people are not in the valley, I am alone!
3. Translation: Is the tall plant Artemisia curcuma? It turned out that it was not Artemisia annua, it was useless Artemisia annua.
My poor parents, they have worked so hard to raise me! Is that tall plant Artemisia curcuma? It turned out that it was not Artemisia curcuma, and it was a useless oyster.
My poor parents, who have worked so hard to raise me!
The vial was emptied, and it was a shame for the jar. It is better for those who have lost their parents to die early than to live in the world. Who can I rely on without a father?
Who can I rely on without a mother? Away from home, with sadness in my heart, I stepped into the house as if I hadn't come home.
Father and mother gave birth to me and raised me, you cared for me and loved me, made me grow and nurtured me, took care of me and sheltered me, and took care of me in and out, I want to repay your great kindness, like the endless Cangshi Jiantian.
The mountains are high, the wind is fierce, and everyone else has the opportunity to raise their parents, why am I the only one who suffers from this scourge? The South Mountain is high, the wind is fierce, and everyone else has the opportunity to raise their parents, but I can't support my parents for life.
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怙 and 恃 are both the meaning of 恃, which is intertextual. As it is often said, "eat the father's food and fight the mother's authority" is to express that the child has material support and spiritual support. The meaning of "fatherless and motherless" is roughly as follows:
If you lose your parents, you will lose your material support and spiritual comfort.
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From the Book of Poetry, Xiaoya - "Tate", the author is a pre-Qin person, the specific name is unknown, what is the fatherless? What's the point of being motherless?
Original text: 蓼蓼者莪, 匪莪莪莪菪.
Mourn my parents, give birth to me, and work hard.
The knotweed, the bandit Yiwei.
Mourn my parents, give birth to me and work hard.
The bottle is gone, and the shame is maintained.
The life of the fresh people is not as long as death.
What is it like to have no father, and what is it necessary to be without a mother?
If you go out, you will be a shirt, and if you enter, you will be in the middle.
My father gave birth to me, and my mother bowed to me.
Raise me and raise me.
Take care of me, return to me, and go in and out of my belly.
If you want to repay the virtue, Haotian is reckless!
The South Mountain is fierce, and the wind is blowing.
The people are not careful, and I am the only one who does no harm.
The law of the South Mountain, the wind of the Ferver.
The people are not in the valley, I am alone!
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In the past, I had no father. Today, without self, the father is cowardly, and the son is cowardly!
Once upon a time, (if) there was no father, who would I rely on? Now (if) without me, who does the father rely on, and who does the son rely on!
Reliance: Rely on, fight.
怙 can be used as a substitute for the father (恃" can be used as a substitute for the mother), but in this sentence 怙 means to rely on.
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In the past, without a father, I had no one to rely on.
Now, without me, who does my father rely on?
On whom will the son depend?
Explanation]: 怙: rely on, rely on;
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What is it like to have no father, and what is it necessary to be without a mother? It's hard to be independent! This phrase describes most oviparous animals. Like fish, turtles, etc.
Ovipara refers to animals that reproduce by laying eggs. Birds, reptiles, and most fish and insects are almost oviparous. For example, chickens, ducks, fish, frogs, turtles, butterflies, etc. are all oviparous animals.
After laying eggs (eggs), oviparous animals hatch and become animals, and their nutrition comes from the eggs themselves. Ovipara refers to an animal in which the mother's egg is fertilized to form a new individual during sexual reproduction.
After the new specimen is released from the mother's body, it is nourished by the protein inside the egg and continues to develop until it is completed. Eventually, the new specimen emerges from its eggs (shells). Reptiles, amphibians, birds, and mammals are mostly oviparous animals.
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Most oviparous animals can be said of this. Like fish, turtles, etc.
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Fatherless, motherless, alone.
The knotweed, the artemisia. Mourn my parents, give birth to me, and work hard.
The knotweed, the bandit Yiwei. Mourn my parents, give birth to me and work hard.
The bottle is gone, and the shame is maintained. The life of the fresh people is not as long as death. What's wrong with being fatherless? What's the point of being motherless? If you go out, you will be a shirt, and if you enter, you will be in the middle.
My father gave birth to me, and my mother bowed to me. Raise me and raise me, take care of me, and go in and out of my womb. Virtue to be repaid. Haotian is reckless!
The South Mountain is fierce, and the wind is blowing. The people are not in the valley, I am alone! The law of the South Mountain, the wind of the Ferver. The people are not in the valley, I am alone!
This sentence is from "Jin Shu Ji Kang.
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