What is your attitude towards some citizens burning paper on the streets?

Burning paper on the street should be banned from the perspective of the practical requirements of urban management and the new style of civilization. But from the point of view of human touch and cultural traditions, we should maintain a certain tolerance.

Civilized sacrifices must be done well, and they must not seriously affect the appearance of the city.

November 15th is the first day of the tenth month of the lunar calendar, and there is a festival called "Winter Clothes Festival" in the northern region of our country, also known as "Ghost Festival". On this day, many rural people will go to the grave of their ancestors to burn paper and set off firecrackers, which means that winter is coming, and they will send cotton clothes and money to their relatives in another world, hoping that they can also have a warm winter. As this kind of sacrificial activity, it is actually permeated with the thoughts and concerns of the living for the deceased, and we cannot stop this kind of tradition and folk emotion.

It is necessary to be tolerant of such behavior and to manage it effectively.

But many people in the cities who are far away do not have such conditions. It is also impossible to go back to the ancestral grave in the countryside, so we can only burn paper and incense on the side of the road in the middle of the street to express our thoughts for our relatives, so from the perspective of human feelings, we should maintain a certain tolerance for this matter.

Here, we need to do a good job in urban management, establish a good civilized image, and take into account social and cultural traditions and the psychological feelings of the people, and strike a good balance between the two. In order to achieve this goal, we should do better in the following areas:

1. For the behavior of burning paper sacrifices on the streets, we can't ban it, we can set up a relatively concentrated place in certain places during certain periods of time, allow centralized paper burning sacrifices, and quickly clean up after the end to ensure that the city is clean and tidy.

Civilized sacrifices are very important.

2. For every citizen, the time and place of the paper burning sacrifice should be paid attention to, not to affect the traffic and city appearance, not to cause fire and other public safety, after the end of the paper burning sacrifice, should take the initiative to clean the scene, keep the city clean.

All in all, some urban people burn paper on the street to sacrifice this behavior, we should be appropriately tolerant, and give a certain standard, on this basis, as everyone involved in the paper burning sacrifice, they should consciously do a good job in the protection of the city's appearance, to ensure public safety.

Yanzi has a point of view).

Burning paper is a way to miss deceased relatives, but pay attention to the occasion and place to avoid disasters.

I'm against it because it's not good and pollutes the environment.

Some citizens burn paper on the street for sacrifices, and I don't approve of their practice, because if they burn paper on the street, it will cause disaster, and sometimes it will damage the safety of other people's lives and property, etc.

Reverence, because it is a tribute to the ancestors, we can disagree with this way of honoring the ancestors, but we need to be in awe of this ritual.

Not supported. The street is a place where pedestrians often pass by, and burning paper on the street is uncivilized and environmentally friendly, and should be prohibited.

I feel that this kind of behavior is very immoral, and it is really scary to walk over and see it.

Now burning paper on the street is also a helpless move, because now with the continuous construction of the city, many people can only sacrifice on the street. Although I personally think that this is not a civilized sacrifice, it is also an extenuating behavior.

This is human nature, and it is reasonable. As long as it does not cause accidents, it is extinguished and cleaned up in time, which is considered a civilized sacrifice.

Personally, I don't think it's good to sacrifice on the streets, it's an uncivilized sign. Because the street is a public place, this kind of intimate behavior should not be done, without taking into account the feelings of other pedestrians.

I don't advocate this kind of sacrifice, I don't think it's a civilized sacrifice, and paper money shouldn't be burned, especially on the streets.

I don't agree with this kind of behavior, but I will still respect their behavior. Personally, I think it's okay as long as it doesn't interfere with road traffic safety and pay attention to fire safety.

I don't think this is a civilized sacrifice, we have to inherit the tradition. Nor should the good and the bad be inherited.

The sacrifices are divided into two categories: ancestor worship and various ghosts and gods. Sacrifices originated in the Shang Dynasty, where merchants believed that ghosts and gods had great authority and could decide people's fate, so they revered ghosts and gods very much. They divided ghosts and gods into three categories: heavenly gods, earthly gods, and human ghosts, and took the ancestors of humans and ghosts as the main objects of worship.

They believed that even though their ancestors were dead, their souls still existed and could bring misfortune and blessings to their descendants, so they set a daily schedule and made devout sacrifices. This concept of ancestor worship has continued to this day and has formed the characteristics of our culture. In addition, Ding Lan (one of the 24 filial pieties) in the Eastern Han Dynasty made a living by chopping wood, and was often angry because his mother failed to deliver food on time.

One day, because he saw the crow feeding his kindness, he saw his mother coming and went forward, but his mother was puzzled, and in a panic, he committed suicide by throwing himself into the river. Ding Lan couldn't rescue in time, only a tree, so he took it as his mother to worship day and night, this filial piety spread among the people, and also formed the origin of the custom of people worshipping their ancestors in the future.

Ancestor worship folk customs have been along for thousands of years, and it is an ancient festival with profound significance. According to historical records, during the Qin and Han dynasties, tomb sacrifices have become an indispensable ritual activity. The Biography of Yan Yannian records that even if Yan is thousands of miles away from Beijing, he will "return to the East China Sea to sweep the tomb" in Qingming.

With the increasing strength of ancestor worship and kinship consciousness, the tomb sacrifices that were not included in the norms in ancient times were also included in the "Five Rites", and the promotion of the imperial court also made the tomb sacrifice activities more popular.

Characteristics The meaning of ancestor worship is to be cautious and chase the distance, but also to show a long history, is expected to be prosperous in the descendants, so when acting, serious, solemn, respectful, sincere, all from the traditional Chinese ethical thoughts. In the history of our country, the era of the Yellow Emperor was the era when Chinese civilization began to create greatly, and the Yellow Emperor was respected by later generations as the first ancestor of humanity. "The Yellow Emperor collapsed, buried in Qiaoshan", which is the Yellow Emperor's Mausoleum in Qiaoshan, Huangling County, Shaanxi Province today.

Every year during the Qingming Festival, the Yellow Emperor's Mausoleum is sacrificed here.

Attaching importance to ancestor worship is a prominent feature of ancient Chinese etiquette. This is because the ancients believed that ancestor worship has a good social education function, which helps to cultivate the moral character of members of society, strengthen the unity among members of society, and maintain the stability of the patriarchal society.