What should I do if I practice diligently, all kinds of problems will arise?

We work hard to practice, we work hard, and if something goes wrong, we don't have to mind. As long as there is no problem with the content and method of effort, it will naturally become smooth and unhindered.

It would be good to get closer to good knowledge and get guidance from good knowledge. Without good knowledge and guidance, they often have a sense of self and fall into attachment. As a result, there are obstacles to the practice of the Dharma, doubts.

You have to tell me what you're up against. The practice of Buddhism is, of course, a very important aspect. But there are some things that require a little thought and a little way to fix them.

It's like being alone at home, praying to the Buddha, but being opposed by your family. Then he'll have to think of something else. For example, I know a hermit whose wife was opposed to his Buddhist practice.

He rented a small house near his home. Every day after work, before you go home, go to that little house to finish your homework.

The Ahama Sutra says that the practice will be disturbed by inhuman beings, how to solve it?

Cultivating compassion is immeasurable.

Bhikkhus! In the same way, any bhikshu who does not practice compassion for liberation, and who repeatedly fails to do so, is prone to being annoyed by non-human beings.

This is a karma, or let it be.

Do you know what spiritual practice is? How to practice?

"Learning is like sailing against the current, if you don't advance, you will retreat. "If we don't study Buddhism, we will go backwards, and only by persevering and moving forward bravely can we reach the other side of the Buddha country. So, why are so many people slacking off and not improving?

And how to deal with it? In this feature, we discuss the need for intensive practice and listen to the teachings of several renowned teachers.

Diligence is the root of learning Buddhism, the Buddha is destined to be a person, don't let yourself become a sentient being because of inertia, if you gradually leave the Buddha and Bodhisattva, maybe there is no chance to turn back. The long road of cultivation, do it and cherish it! The energy and energy of life are limited, and the real value of life is to cultivate the Tao of life and get rid of death.

Human life is rare, Buddhism smells bad, and human life is impermanent, so we must always be diligent. "Constant" is uninterrupted, "line" is practice, "fine" is concentrated, in-depth, and "progress" is to advance without retreat. It is often said that diligence and not laziness is diligence, and diligence in Buddhism is to strive to do good, to do good deeds, and to practice the six paramitas with the spirit of diligence.

Question: How does a student of Buddhism belong to diligence?

When studying Buddhism, you must answer all questions: if it is a pathway method, it may take 24 hours of uninterrupted penance to be considered diligent. But as far as the Pure Land method is concerned, "always concentrating on Nam-no-Amitabha Buddha and wishing to pass away" is diligence.

Reciting the Buddha is auspicious, develop the habit of at least 30 Buddha horns in the morning and evening (it is better to recite often), and it is recommended to recite the six characters "Nan no Amitabha". When reciting the Buddha, focus on listening to your own Buddha name, and reciting the Buddha is to accept the incredible merits of the Buddha's dedication to us, and there is no Amitabha Buddha. Please reply to [How to chant Buddha] or [Beginner] to read more detailed answers.

Truly diligent practitioners have to sit on the Dharma for at least 8 hours a day, and they should observe and not run away from delusions. It's hard! Of course, if you are diligent, you will be enlightened quickly.

The Dharma refers to diligence as a solution to our bad habits under the guidance of wisdom. Therefore, it has a specific connotation, and not all the efforts in the world can be called diligence.

We need to know what ideas this Dharma is meant to help us form and how to apply them after they are formed, and this process is inseparable from thinking. Once the Dharma is put into practice and the importance of this concept is realized from the heart, it will continue to have an effect without much effort. We should all have this experience, everything we don't think is important, even if someone reminds us, most of them are absent-minded and forgettable.

And those things that we think are important, we don't need to think about it in particular, and they will come to mind from time to time and linger. For example, if you are going to attend an important event tomorrow, you often can't sleep at night, and you tell yourself: sleep, don't think about it.

Can you fall asleep right away? Why can't it be done? Because you think it's really important, you really can't let it go.

Actually, cultivation is all about mobilizing this kind of mentality. When you really mobilize, you don't need to be in a hurry. And before the transfer, it is necessary to work hard as if it were a head-burner.

If you are deeply aware of the dangers of life in samsara, and realize the value of the human body, you will naturally take it seriously with all your heart.

Diligence is not phase, and it is easy to have problems with phase refinement. Therefore, diligence should also be in the middle way, not in a hurry or slow, just like playing a piano, the strings should not be too tight or too loose.

The reason is very simple, that is, because you haven't let go completely, why haven't you let go, because you haven't seen through it, if you really see through it, you will naturally let go, and then study Buddhism and practice seriously, the second reason is that the cause of learning Buddhism is not sufficient, there are obstacles from the external environment and the karma of your own many births and eons.

First, to study Buddhism, we must first determine the direction of studyNot being able to diligently means that there is no clear goal and example for spiritual practice.

If you learn Zen, take the patriarch as your teacher, take the Zen classics as your teacher, and take the "Zen Gong Case" and "Jingde Chuan Lantern Record" as your teacher.

If you learn the Pure Land, take Amitabha Buddha as your teacher, take the "Five Scriptures of the Pure Land" as the textbook, and take the "Pure Land Sages" more than 1,000 successful people as your teacher.

The power of example is endless. Goals are the driving force for progress.

The second point that cannot be refinedIt shows that the study of the classics is not enough. The four steps of listening, understanding, thinking, and repairing are not in place.

Seeing the classics, the interpretation goes hand in hand, and the double cultivation of wisdom and wisdom. Focusing on enlightenment and learning the wisdom of the Buddha, the Dharma is full of joy and sincerity.

Enlighten the Buddha and see the Buddha and enter the Buddha's knowledge, turn the evil and the evil into the right and the right and the right and the Buddha know the Buddha. The spirit of diligence is born naturally.

Can't be diligentThe third point: It means that the application of the Dharma has not really begun. Buddhism is the study of wisdom, using wisdom as the application, living and learning, and applying what you have learned. The more you use it, the more you believe it, and the more you use it, the more you improve!

Can't be diligentFourth pointIt shows that there may still be problems in the current practice, which need to be reflected and examined. Find the reason for the obstacles to progress so that you can move forward.

Deep into the scriptures, wisdom is like the sea.

There is no Amitabha Buddha in the south.

Most of them are like this, if the senior brother has been improving, then congratulations on your good foundation is very deep, today is a little better than yesterday, this month is better than last month.

Good friends, being able to know oneself is enlightenment, if you are busy with work, you have time to recite the Buddha more, and the five precepts and ten virtues are implemented diligently, which requires a process of hard work.

I wish you good luck at six o'clock! Amitabha!

If you don't take the precepts and don't keep the precepts, there will also be demonic beings who will hinder your practice, think about whether you have strictly followed the precepts, and if you repent and have great compassion, you should have compassion for all sentient beings, visible and invisible, and give them alms, and teach them.

Take care of your every thought, and if you think together, you will take care of which realm of the Ten Dharma Realms you fall in? The Ten Dharma Realms are Buddhas, Bodhisattvas, Enlightenment, Shravaka, Heaven, Man, Asura, Hell, Evil Ghosts, and Beasts. If you move good thoughts, you will definitely get happy fruits, and if you move evil thoughts, you will definitely get bitter fruits.

Don't worry, there are all kinds of retreating behaviors, I heard you say that they are much better than me, I haven't chanted the scriptures for a long time. I really want to practice diligently, but I can't do it. I'm worried too!

It is caused by one's own inertia or a habit that is difficult to change. And I can't do business, I'm always idle a lot. It's a tough time!

Amitabha! It's going to be mandatory from today.

May we cultivate together!

The Buddha said to His Holiness with two billion ears: Meditation is like playing a harp, the strings should not be too tight, nor too loose, and only when they are tight can they make a good sound.

Cultivation is not a matter of ten days and half a month, but a lifetime or even a lifetime. The so-called diligence is not like running 100 meters, and it is over as soon as the starting gun is fired and rushes forward; It's like running a marathon, you have to know how to adjust your speed and physical strength, so that you can finish it.

First of all, you have to repent of your karma, and after you have been busy every night, you should meditate and reflect, first today, then yesterday, and then the day before yesterday... Repent of the mistakes, habits, sins, etc., that come out of reflection. Because karma is hindering you from improving!

Then, we have to develop bodhichitta; Hold the vows again, cultivate concentration...

There are also six paramitas to practice.

If you come down again, it's hard if you don't want to improve.

Let's talk about it briefly.

Calm down, full of joy.

Asking the Lord is indeed asking too general. There is no way to answer the question but to make a suggestion.

If we study Buddhism and the more we study, the more troubled we become, please be sure to pause, because we must be in the wrong direction. If you study Buddhism, your temper grows bigger and bigger, your troubles become more and more, and you see that your family's karma is getting deeper and deeper, and you want to pause, you must have reversed the procedure. So what is the right one?

When we came home after studying Buddhism, we saw that our family members were getting more and more lovely, and we learned it right. After studying Buddhism, there are more and more reasons to be able to understand and tolerate family members, which is the right way for us to study Buddhism. After learning Buddhism, we can find more reasons and opportunities for our family members and people around us, and be willing to do more meaningful things for them happily, which is our true enlightenment in studying Buddhism.

Our teacher, Shakyamuni Buddha, who first attained enlightenment under the Bodhi tree, told us the truth that every sentient being has Buddha nature, but it cannot be correct because of delusional attachment. Habitual thoughts and stubborn ideas are delusional attachments, and when we put these aside, we will find that we can face every sentient being with a very peaceful mood and expression every day, just like a Buddha.

What do you mean by diligence? What is practice?

The so-called diligence is the time to recite the Buddha. One mind. There is no distraction thinking about anything else.

Diligence. To practice the Dharma and study Buddhism is to be diligent. How?

It is to diligently get rid of one's own delusions. Therefore, the Pure Land sect recites the Buddha's name tens of thousands of times a day. It is to sweep away our delusions and delusions.

Because we are delusional and delusional. Delusions are spinning in my mind all day long, and there is no time to stop. It is only when you sit down and recite the Buddha that you see delusions.

This thought came up, that thought came. When you're busy, you don't see delusions, and you think there are no delusions. In fact, the delusion is non-stop, and you don't see it.

It's like a glass of muddy water, when it's muddy, you can't see the sediment, and when the sediment settles down and the water on it is clear, you can see the sediment. Therefore, when our delusions and delusions are quiet, we can see that our delusions are constantly moving. When we meditate, we recite the Buddha and see that delusions are good.

Because the heart is gradually calming. Some people say that it is not good for him to see delusions when he meditates, and it is better not to meditate. If you don't meditate, you can't see delusions, and if you can't see delusions, he thinks they don't have them.

No! Delusions never stop, never stop. Therefore, we must make unremitting efforts to move towards Si, stay in Si, wander away from Si, and turn around.

Observe it all the time, see it together with your thoughts, and don't run with it. We can really work so diligently, but.

In three or five years, you will be able to open up and see your own true nature.