What does it mean that all beings are unphased?

The appearance of all sentient beings means that the appearance of all living beings is without the true appearance. It was made by the Buddha in response to the question of the public, "Where did I come from and why am I going?"

All laws are empty, and cause and effect are not empty. The literal meaning is roughly as follows: all dharmas are empty, that is, all dharmas are empty. But only cause and effect are not empty. This sentence is convenient to say. There is an intrinsic meaning to it.

All laws are empty, this sentence is a classic, and it is also recognized by everyone. Because everything arises from the combination of causes and conditions, there is no single, fixed, and permanent existence. Therefore, in the end, it is not available.

Everything we are talking about here is the Ten Thousand Laws. It includes the visible objects, the invisible minds, and even the Dharma itself. So it's all things.

All follow this law (everything comes into being due to the combination of causes and conditions). It is precisely because of this law that all laws arise and perish. In fact, the cause and effect of dependent origin and extinction are cause and effect.

Because of the cause, so the effect.

In other words, these two sentences are actually one sentence. All laws are empty, that is, all laws are dependent on their origins and extinctions. Cause and effect are not empty, and they are also the origin and extinction of all laws.

Our Dharma Master said this out of compassion and wanted to tell the sentient beings of the Three Realms. All laws arise and perish. Ten thousand laws are born by fate. That's the truth. Clause.

First, it is to enable sentient beings to see through the essence of the existence of all dharmas is emptiness. Because it is conditional. Once the conditions change, the law changes. It can also be said that everything is impermanent. Clause.

2. The Four Noble Truths of the Buddha's teachings. Bitterness gathers and destroys the way. This is suffering, and I have departed.

This is the set that I have broken. This is destruction, and I have testified. This is the Tao, which I have cultivated.

It is also cause and effect. To know that this is suffering, we must know the cause of suffering. The cause of suffering is the set.

Then how to destroy the set, that is, to extinguish. So what is the path of cultivation and destruction? It is the Word.

The logical cohesive of these words is also cause and effect.

The truth of cause and effect must exist in this world of samsara and other worlds that we know. You must know that our Shakyamuni Buddha and Amitabha Buddha also made a vow because of the earth, practiced the bodhisattva path, and attained the Buddha position of supreme enlightenment. So it can be extrapolated:

In the world that we can know, all dharmas are empty, because all dharmas arise from causes. Cause and effect are not empty, and it is also because of the causes and conditions of all laws.

This is a very common question in Buddhism, because everyone in the process of practicing will find that all living beings are indeed empty, and everything is like the Heart Sutra says, that color is emptiness.

Emptiness is color. It's all about energy, and the last thing you see is energy and what is energy? It is a vibrational wave, it is just a vibration, and the energy generated by its vibration, and people like us who are entities, the energy of its vibration is relatively low, and it can be seen by our naked eyes, so it makes up everything, and this is the appearance of all beings.

And everything is empty, because it's all made up of energy, and the vibrations of high energy are fast, and the frequency is fast, you can't see it, and that's energy. So everything is made up of energy, that's what science says. And energy is invisible to you, so it's called emptiness, and what you finally realize is also a kind of vibrational wave, you have to resonate with nature at the same frequency, then you will also be integrated into nature, and you will also find that all beings are like that, the so-called unity of all things means that energy is vibrating, and all people are really like this, so it is called all beings without appearance, and all dharmas are empty.

The appearance of all beings means the manifestations and faces of all kinds of people in the world.

Source: "Yuanjue Sutra": A good man, the appearance of all sentient beings, is said to be beyond the reach of the self-realization of the hearts of all sentient beings.

A good man, for example, if someone says that I am sentient beings, then he knows that the other person says that sentient beings are not me or others. If the cloud is not me, if I am a sentient being, then it is not me. Why not the cloud?

I am a sentient being, not someone else. Good man, but all sentient beings have attained enlightenment, and they are all my people.

And those who are beyond my reach have existed, and they are all beings. The Vajra Prajnaparamita Sutra, referred to as the Diamond Sutra, is one of the important classics of Mahayana Buddhism, and is often sung by monks and lay Buddhists. The Diamond Sutra, unearthed in Dunhuang in the early 20th century, is one of the earliest engraving prints in the world and is now preserved in the British Library.

All beings form sentences:

1. Netizen Tracy Wang created the appearance of the subway family into a cartoon of the eighteen monsters of the subway, and once it was posted on the Internet, onlookers netizens smiled and smiled, and the painting was true.

2. It is fate to meet in the vast sea of people, it is a blessing for all living beings to know each other, friendship is friendship between years and months, it is difficult to find bosom friends in mountains and rivers, and you and I have a deep brotherhood. The night rain in Bashan sprinkled my thoughts, cut the candle west window, and sent good wishes. More than a glass of wine, a lifetime of love in the heart of the manuscript, the west out of Yangguan, the old people and the gentleman often accompany.

On the occasion of his birthday, Haruka rewards his confidant with a glass of wine and wishes his friend a happy birthday.

3. Wei Song's ears and eyes are stained, and it has been refined into steel for a long time, aiming at the hills and ravines, and aiming at the smoke and haze, beyond the world. Get rid of the cheesy, has reached the realm of no one, no self, no sentient beings, and the hall respects the simple and lifeless.

The above content reference: Encyclopedia - Physiognomy of All Beings.

1. The aspect of sentient beings is a Chinese word, pinyin zhòng shēng xiàng, which has two meanings, as follows.

2. One refers to the Buddhist language. It is said that people and me are one of the four phases. Diamond Sutra:

If a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, that is, he is not a bodhisattva. Qing Gong Zizhen's "Fivefold Proof": "The sixth affliction is also false, and the appearance of sentient beings is also false.

Chen Shiyi, "Meng Shuo was imprisoned and did not receive a visit to his relatives to comfort him": "The mud plough is also the appearance of all living beings, and the mystery of the ten directions will be opened from now on. ”

3. The second refers to the performance and appearance of all kinds of people in the world. People's Literature, No. 7, 1977: "Balzac's The Human Comedy also fully demonstrates the appearance of the emerging bourgeoisie in France in the early nineteenth century. ”

1. The aspect of sentient beings is a Chinese word, pinyin zhòng shēng xiàng, which has two meanings, as follows.

2. One refers to the Buddhist language. It is said that people and me are one of the four phases. Diamond Sutra:

If a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, that is, he is not a bodhisattva. Qing Gong Zizhen's faction defeated the "Fivefold Proof": "The sixth affliction is also false, and the appearance of sentient beings is also false."

Chen Shiyi, "Meng Shuo was imprisoned and did not receive a visit to his relatives to comfort him": "The mud plough is also the appearance of all living beings, and the mystery of the ten directions will be opened from now on. ”

3. The second refers to the performance and appearance of all kinds of people in the world. People's Literature, No. 7, 1977: "Balzac's The Human Comedy, Chain Zen also fully demonstrates the appearance of the emerging bourgeoisie in France at the beginning of the 19th century. ”

Explanation of the physiognomy of all beings.

1).Buddhist. It is said that people and me are one of the four phases.

Diamond Sutra: "If a bodhisattva has the appearance of me, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, that is, he is not a bodhisattva." Brother Qing Cong and Gong Zizhen "Five Proofs":

The sixth level of affliction is also pretended, and the appearance of sentient beings is also pretended. Chen Shiyi, "Meng Shuo was imprisoned and did not receive a visit to his relatives to comfort him": "The mud plough is also the appearance of all living beings, and the mystery of the ten directions will be opened from now on.

2).Refers to the manifestations and faces of all kinds of people in the world. People's Literature, No. 7, 1977

Balzac's "The Human Comedy" also fully demonstrated the appearance of the emerging bourgeoisie in France in the early 19th century. ”

Word decomposition Explanation of congregation zhongzhong (many) òmany: as opposed to "oligo": many.

Numerous. Aunt Sally. All living beings.

Many: the masses. Masses.

Populace. Fling dirt enough and some will stick. Full.

The rebellion and the separation. Many hands make light work. Oligarch radical:

Person; Explanation of the appearance of the face of the envy of the round cherry blossoms; She looks good, but she is stupid to explain in detail. Looks; Looks. Yuan Guan Hanqing "Dou E's Injustice" Fourth Fold:

When the little one saw that he was born evil, he must have taken this medicine to kill people. "The Surprise of the First Moment" volume 34: "As a wandering monk in this place, he has been a similar girl since childhood.

Gao Xiaosheng.