Now I don t like to recite Buddhist scriptures very much, what s going on?

I don't like to recite Buddhist scriptures very much, this slack is an inherent annoyance, how to spend it? Let's feel impermanence, this death is always with us, don't think how long we can live, and then look at the scene of hell, if we don't recite the Buddha to the world of bliss, we will fall into hell, and once we enter hell, it will be a number of eons, and it will be difficult to get out, so from thinking about hell and suffering bodhichitta, this kind of path mind that we have to transcend samsara can get up.

Slackness is due to the weakness of our heart, this is our troubles, delusions, distracting thoughts, this cowardice, so the Dao heart can not be raised, this is a problem faced by many people, so give yourself a set lesson, focus on the long-term mind, bite the green mountains and do not relax, the water drops and stones wear, practice to have this kind of tenacity, long-term tenacity, slowly our heart will be more peaceful, more equal, it will not be in the diligent.

And slacking off on both sides.

Thinking about the suffering of hell, thinking impermanence, thinking about death, thinking about the five turbid evil worlds.

All kinds of suffering will come to our hearts at any time, and by mobilizing this heart of vigilance for life and death, we will be able to break through slackness.

You can go to the monastery, rely on everyone's strength, practice together, and rush the slack in the diligence, sometimes you need the spur of a mentor and friend when you slack off, this small temple includes the current retreat, he is easy to slack off when he lives alone in one place, in the jungle called relying on the crowd, relying on the crowd if you are slack, there will be a deacon to manage you, everyone is staring at you, not going to the morning and evening hall, not going to the hall, sorry, so because of everyone's supervision, even if you want to slack off, you can't slack off, But this thing in the jungle will not be too diligent, for a period of time to play the Buddha seven may be diligent, but ordinary things are as unhurried as flowing water, so that it will not be too drastic to practice, nor will it be relaxed and slack, take the middle way, if you feel at ease in the jungle, it can also be treated.

Maybe it's because the concept of life has changed, or maybe it's because my lifestyle has changed, so that's why this happens. Once a person changes his mind and changes his life pattern, then there is a certain difference from before.

I think it's normal for a person's hobbies or interests to change over time. In fact, everyone has a lot of interests and hobbies, so there are some things that you don't need to focus too much on.

The concept of life is different, and everyone with a discerning eye knows that it is fake, and they deceive themselves.

Maybe after you have experienced a lot of things, you will make a big change in your concept, since you don't want to like you, otherwise don't force yourself to do this, or let yourself do what you like to do.

The purpose of chanting sutras is to understand the meaning. Just like reading a text, you can't read slippery sentences, you can't just read it for the sake of reading it, you have to understand the knowledge and truth contained in it while reading.

It is normal for people's interests to shift and change.

When you first learn Buddhism, the Buddha is in front of you.

After studying Buddhism for a year, the Buddha is in the sky.

After studying Buddhism for three years, Buddhism has become nothing.

Be close to good knowledge, good men, and good women. Spiritual practice has an example and its own motivation.

This world is turned upside down.

There is no Amitabha Buddha in the south!

So are you sincere?

Question: I have been studying Buddhism for more than a year, and although I have always known the importance of reciting Buddha, I still like to read the scriptures and not much about reciting Buddha, what should I do?

Venerable Da'an replied: If your faith and wish are not too sufficient, you can read more Buddhist scriptures and know some truths. But if your faith gradually increases, you still have to chant the Buddha. The king of the six-character sutra is the medicine of Agatha, the general cure of all diseases, and the merit of chanting the Buddha is greater than the merit of chanting the sutra.

Yin Zu once had a teaching that pure practitioners should spend nine minutes reciting the Buddha and one minute reading the scriptures. If you can't do this at first, spend half of your time reading the Sakura Sutra and half of the time chanting the Buddha. Slowly transition to three seven open, seven minutes of time to chant Buddha, three minutes of reading scriptures.

You don't have to form a habit, you read the sutras and you relish, and when you recite the Buddha, you feel bored, you have to make a change, you have to recite the Buddha with joy, and you can't help but recite it. So how do you convert it? If you have time, you can take part in a 10-day 10-day 1 million Buddha number retreat, and after reciting 1 million without reading, you will be able to taste a little bit of the Buddha name.

Once you taste the Buddha name, you will be able to keep chanting. Therefore, it is still necessary to recite the Buddha as the main thing.

This is a manifestation of the consumption industry, and only by paying off the previous accounts can people transfer.

It's certain that you have Buddha karma, but the karma is not yet ripe, and the Buddha can't save you for the time being.

Isn't this the karmic obstacle that is present? Laziness is also a karmic obstacle.

This will happen when there are a lot of distracting thoughts, so it is much better to calm your mind before reciting the Buddha. If you recite the Buddha in your heart, you have distracting thoughts, which also means that your peace is an illusion and is not real, and reciting the Buddha just arouses the distracting thoughts in your heart, so you should insist on removing distracting thoughts, suppressing distracting thoughts, and letting your mind be as quiet as possible, and persistence will eliminate them. When you sing with the singing, the singing enters your heart with the airflow, and it naturally touches your own heart, so that your heart has a deep understanding, and it will naturally be.

Generally speaking, if you yearn for your heart, you (the Buddha or Bodhisattva in your heart) will have a deep feeling, you will touch your heart, and you will naturally reveal your heart's yearning.

You are good at kissing, and I am happy to answer for you: chanting Buddha is thinking about some bad things in your heart, and your heart is not pure. This will happen when there are a lot of distracting thoughts, so it is much better to calm your mind before reciting the Buddha.

If you recite the Buddha in your heart, you have distracting thoughts, which also shows that your peace is an illusion and is not real, and reciting the Buddha just arouses the distracting thoughts in the inner rock heart, so you should insist on removing distracting thoughts, suppressing distracting thoughts, and letting your mind be as quiet as possible, and persistence will eliminate it. When you sing with the singing, the singing enters your heart with the airflow, and it naturally touches your own heart, so that your heart has a deep understanding, and it will naturally be. Generally speaking, the yearning of the heart, then you (the Buddha or Bodhisattva in the heart) will have a deep feeling, you will touch your own heart that is not old, and you will naturally reveal your heart's yearning.

You can tell you more about the teacher to help you better.

If you want the mirror to shine again, you need to get rid of the dirt; If you want to attain the Buddha's path, you need to get rid of delusions and afflictions.