Is there really a hell in the world? If there were, would people be chased by ghosts somewhere?

If a person dies and goes to hell, he will generally not be chased and beaten by ghosts, because the hell path is another way, and the ghost is in the ghost path, not a place.

The Jizo Bodhisattva Wish Sutra has a detailed explanation.

Hell may be the paradise of legends.

Yes The so-called Abi Hell is the Infernal Hell, which is the uninterrupted suffering.

1 All wrong, hell is for bad people, this sentence means that all the people in the world have to go, is there no good person in the world?

Are there really ghosts and gods in this world? Yes, I did something wrong and really went to hell to suffer. The bitter sea is boundless, and the shore is turned back.

In fantasy ... The question itself is problematic, whether the ghost you are referring to is a ghost with a ghost in the heart or a different form of creature from the creatures on this earth.

There really is、There will be jail. Pawn. Grind.

It's the real world being forced.

Q: What would you say if you were another gatekeeper? If you ask the truther, he knows that the other one is telling a lie, but he will answer your question correctly, so he will tell a lie.

If asked about a liar, he knows that the other is telling the truth, but he is telling a lie, so he will tell a lie.

It is not necessarily there or not, what cannot be seen by the naked eye does not mean that there is not, and microorganisms are also invisible to the naked eye, but they really exist.

Hopefully, good and evil will be rewarded in the end.

You'll have to go and see if there's any, and no one who knows if there's one can't tell you.

Not necessarily, but there is a cycle of cause and effect.

In terms of the degree and length of time it invokes suffering, Infernal Hell is the most painful. In the sutras, there are often cases of bodhisattvas transforming sentient beings in hell, which is enough to show that there are Buddhas and Bodhisattvas who are transforming sentient beings, and Buddhas and Bodhisattvas are far away from the four major damages, and they have also completely attained the reality and will not be bound by the illusory suffering of hell.

1.Of the six realms, the most painful is hell.

2.There are countless hells, the most painful of which are the 18 great hells. One of them is called Abi Hell.

Folklore says "18 Layers of Hell", which is not entirely true).

3.Of the 18 great hells, the most painful is the Infernal Hell. It can be called: hell within hell.

There are 2 ways to go to hell:

1.Karma, it's going to suffer.

2.Divine power, which is to benefit sentient beings, is not suffering.

Ah Bi Hell is a transliteration, which translates into Chinese meaning as infernal. Infernal hell is the heaviest and most bitter of all hells. There are five infernal intentions:

One is indispensable, and the suffering time is extremely long; There is no space between the two, one person is full, and many people are also full; The three sins are inseparable, and all kinds of sins are indispensable; Fourth, all living beings are inseparable, regardless of status and status, male and female, young and old, there is no difference; Fifth, time is indispensable, and once you enter this prison, there is no second of interruption in suffering.

There are also Buddhas and Bodhisattvas in hell, such as Jizo Bodhisattva, who vows to save the most suffering beings. Hell is not empty, and you will not become a Buddha! But hell is manifested by our delusional mind, and everyone creates negative karma according to their delusional mind, and manifests different retribution.

It's as if a person sees a glass of water as water, which quenches his thirst. But hungry ghosts and sentient beings, looking at the water is like a cup of pus and blood, which is difficult to swallow; And the celestial man looks at a glass of water, but exquisite glass! It's a truth.

The Bodhisattva dwells in a pure Buddha heart, although he is in hell, but his heart is like a pure land, unstained like a lotus!

Infernal Hell. Ten thousand laws are idealistic. You don't have the karma of creating hell in your heart, it's all heaven in **. Buddhas and bodhisattvas who incarnate sentient beings in hell may manifest suffering, but they don't really feel happiness.

Hell is the most bitter of the six realms, and hell should not exist because of us.

In the world of Suva, the sentient beings in Nanyan Futi have done too much evil, and they are trapped in the five turbidities without knowing it, just like a house of fire, their body, mouth, and mind are creating karma all the time, and in the process of reincarnation, they do not know which life they will commit the five serious sins and fall into the most bitter infernal hell and never come out, and it will be too late to regret it at that time....This is also the reason why Amitabha Buddha's first great wish is to have no evil in the land, Amitabha Buddha is compassionate to us, and wishes to turn impermanence into normality.

If according to Buddhism, there is, and the divine consciousness still exists after death, which is what we call the soul, and the divine consciousness is immortal, so it is said that there is reincarnation, and the Hades Hall is nothing.

Can't be realistic. Although I would also like to have. But that doesn't exist. People only have one life, so cherish the people you love.

No, there will be some reincarnation.

Brother Ren: You know what? The antecedent of mental illness is that your thoughts and thoughts are no longer protected by heaven and earth, so your old enemies have already made their consciousness incomplete. This point is expected for the benevolent person to strongly repent of his habits (temperament and thoughts).

Brother Ren: Do you know what is the largest Futian in the world? It is recorded in the Buddhist scriptures that one of them is filial piety to one's parents.

In the future, you will receive great blessings in heaven or on earth for millions of lifetimes. The Buddhist scriptures say, "There are two Buddhas in the hall, that is, Sakyamuni Maitreya." Filial piety to parents is the same as filial piety to the Buddha.

So, on the other hand, what do you think is the biggest retribution**?

Think about it again, if a person beats or scolds his parents, then who do you think he can be kind to? Is the karma of a person who harbors disgust for any living being light?

It is recommended that the brother repent deeply of his sinful karma. Recite the "Nam no Avalokiteshvara" every day to dedicate to your parents and unjust creditors, and if you persist, I believe that your condition will definitely improve, and the mortal sin will be eliminated as soon as you confess. All good thoughts and confessions will not be empty, and the merit will not be donated, and the blessing will not be donated.

In the Jizo Sutra, hell is divided into two major types:

The third product narrates: Infernal Hell. (Specifically, there are 5 cases).

Episode 4: Ordinary Hell. (Specifically, there are 23 cases).

In these two products, they all talk about "unfilial parents".

The third article says: "If any sentient beings do not honor their parents or are killed, they should fall into the infernal hells, and they will be eons of eternity, and they will seek an indefinite period of time."

The fourth product says: "If you encounter a person who rebels against your parents, it is said that heaven and earth will kill you."

It can be seen from this that what kind of retribution should be borne by "unfilial parents" depends on the specific degree.

If it's serious, go to Infernal Hell.

The degree is ordinary, and the heaven and earth disasters kill. (Don't go to Infernal Hell).

Infernal hell can be understood as: hell within hell.

If you are "unfilial to your parents", the degree is ordinary, you will be killed by accident. But not to Infernal Hell.

Some people say: "So many people are not filial, why do they live well"?

In fact, when he was dying, he suffered a serious illness, which also belonged to "heaven and earth calamity".

And there are countless people who have suffered serious illnesses.

Buddhism is the law of cause and effect, and there must be an effect, without exception.

So, is there no way around it?

The role of the Dharma is to save sentient beings.

You can follow the methods in the Jizo Sutra and practice seriously, and you can solve this problem.

Here's how:

In future lives, if there are good men and good women who have this scripture and the image of the Bodhisattva in their dwellings, they will be more able to read the scriptures and make offerings to the Bodhisattva. I have always used my divine power day and night to protect people, even the thieves of fire and water, the great and the small, and all evil things."

What you have to do is:

First of all, to be a "good man, a good woman", to stop doing evil, to repent.

Then, recite the Jizo Sutra and make offerings to the Bodhisattva.

As long as you practice in this way, you can be sure that "all evil things will be eliminated."

At this point, a question arises:

Since Buddhism is the law of cause and effect, then, by worshipping the Buddha and reciting sutras, there is no retribution, is that still in line with cause and effect?

And this kind of retribution is ripe first.

This, in itself, is a greater cause and effect.

It's not a question of filial piety, it's not a question of whether you go to hell, it's that your parents should take you to the hospital... Come on... Science and technology and medicine are becoming more and more developed, and mental illness will get better... Come on...

Yuimeko: Brother said very well, you can recite the Jizo Sutra to your parents, is your illness real or is it sarcastic to yourself? You should recite the confession and dedicate yourself to releasing more raw vegetarian food!

Yes, the most important thing to be unfilial to your parents is even worse than the sin of murder, you have to repent and change, and if you are not mentally ill, that's just an excuse. Don't hide behind excuses to suppress your cowardice.

Bad mouth is more serious for parents. You have to work hard to repent. After that, don't commit more.

Here are a few confessional methods that can be practiced:

Eighty-eight Buddha Great Confessions", "Jizo Bodhisattva Sutra", "Sangha Sutra".

Add a Sutra of Ahama (excerpt).

The Buddha said to the king. There are two kinds of people who die without sin. Such as bending and stretching the arm. Born in heaven. What is the cloud is two.

One does not create sin but cultivates goodness.

Both are the work of sin.

It is said that two people will live in heaven for the rest of their lives. There is no stagnation.

When. The World-Honored One said this.

Man commits the most wicked deeds.

Repentance turns into a meager.

There is no remorse in the day.

The root of sin is always plucked.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Those who are not filial are intolerable in heaven and earth.