Exodus 4, Exodus 12 main points

Exodus 4 focuses on Moses' encounter with God in the wilderness. Here are the main takeaways from the chapter:

1.Moses feared that he was not up to the task of delivering Israel from Egypt because the Pharaoh of Egypt would not believe him or listen to his words. He expressed these concerns to God, who said to him, "I will be with you" (Exodus 4:12).

2.Moses struck the rock with his rod, and the rock cracked, and springs of water gushed out for the Israelites to drink (Exodus 4:15-20).

3.Aaron, the priest among the Israelites, and Simron, the son of Moses, built a bronze serpent in the wilderness and hung it on a pole. When the Israelites saw the bronze serpent, they believed in the existence of Moses and God (Exodus 4:21-24).

4.God commanded Moses to build the tabernacle (Exodus 4:25-31).

5.After the Israelites left Egypt, they were hunted down and attacked by the Egyptian pharaohs on their route to the Red Sea. Moses and Aaron, on a hill near the Red Sea, pointed to the Red Sea with their staffs, miraculously parting the Red Sea, exposing the bottom of the sea, allowing the Israelites to cross the seabed and escape the Egyptian Pharaoh (Exodus 4:21-24).

6.God again appeared to Moses and gave him the power and authority to carry out his mission of saving Israel (Exodus 4:16-17).

This story shows God's election and support for Moses, as well as Moses' faith and courage. At the same time, the story teaches people to trust in God's power and wisdom and to believe that His will will be done.

Inferred from the text, Moses.

When he set out for Egypt, he probably was on the eighth day after the birth of his son. But Moses, either negligently or because of Zipporah's stubbornness, did not circumcise his son.

God did as he had been warned to kill Moses. At this time, in order to save her husband, Zipporah had to circumcise her son and call Moses the Bloody Husband. Because this article is too brief, it is difficult to determine the meaning of 'blood lang', but two possibilities can be deduced.

First, Zipporah called Moses a blood man out of a grudge because Moses had caused his son to bleed. Second, Moses was the one who used his son's blood to save his life.

Exodus 12 focuses on the three main points of the Passover of the Lord, the slaying of the firstborn in the land of Egypt, and the army of the Lord coming out of the land of Egypt.

This chapter deals with one of the most memorable rituals and instructions, one of the most memorable events and God's will in the Old Testament.

No ritual in the Jewish congregation is more prominent and important than the Passover, and no Old Testament ritual is mentioned more in the New Testament; The details are the slaughtering and eating of the Passover lamb, the sprinkling of blood on the lintel (which is a very special thing), the next seven days of the Feast of Unleavened Bread, and the commemoration of the day of the Passover. This ritual was told to all the Israelite people and taught to observe it.

There is no other providence of God in the Jewish congregation that is more evident than this one, and nothing else is mentioned more often than this one, that is, the children of Israel being delivered from Egypt by God. The firstborn of all the Egyptians were slain, Pharaoh and the Egyptians urged the Israelites to leave quickly, and the Israelites began their journey with raw flour and lavers, and Egyptian gold and silver, women and children, and many miscellaneous people.

The Israelites baked bread and ate it on the road, and the days were recorded in detail to commemorate God's power and purpose. The focus of this chapter is on Abram's call from God to leave his family, his people, and his land to the land God has instructed and promised him to become a great nation.

In Exodus 6, God said to Moses, "I am the Lord." I appeared to Abraham, Isaac, and Jacob as the all-powerful wheeling God; But as for my name, Jehovah, they did not know.

And I have established a covenant with them to give them the land of Canaan, where they sojourn. I also heard the cry of the children of Israel being afflicted by the Egyptians, and I remembered my covenant. Therefore say unto the children of Israel:

I am the Lord; And I will punish the Egyptians with my outstretched arm, and will redeem you from their burdens, and from their hard labors. I will make you my people, and I will be your God. Know that I am the LORD your God, who delivered you from the burden of the Egyptians.

The land which I swore to Abraham, Isaac, and Jacob, I will bring you in, and I will give you the land for your inheritance. I am the Lord; God kept telling Moses about God's promises to Abraham, Isaac, and Jacob and God's will to lead the Israelites, but Moses said

i"When all the people of Israel have not listened to me, how can Pharaoh be willing to listen to me, a foolish man, on a high stool? Verse 29 God said to Moses, "I am the Lord, and you will tell Pharaoh king of Egypt everything I say to you."

Moses said before the Lord, "Behold, I am a foolish man, and how will Pharaoh call me? What God asked Moses to convey was what God had said to the people of Israel and to Pharaoh, the king of Egypt, God's promise to the people, God's will.

It was not Moses' own words, Moses was merely a messenger between God and the people and Pharaoh, the king of Egypt, but Moses always stopped looking at his clumsy self. God's work for us today is the same, God has made us take all the work that God has done for me, that is, to crucify our Son Jesus for the love of the world, and to bear all the sins of our world with our own hands, to save the people of the world from the bondage of sin and return to God. God has called us today, like Moses, to tell all the nations the will of God, the promise of God, and the gospel that God has made, to the ends of the earth, so that all nations may be his disciples, and God wants everyone to be saved, not to perish.

The gospel we preach today is the gospel of God, not to convey ourselves, we are just a mythalist, but we always look at our own clumsy weakness and inadequacy. God created us to be clumsy speakers, and God will preach the gospel through us clumsy speakers, and He will glorify His name in us, who are weak. Thank God for being able to use us who are clumsy tongues to preach the gospel to all nations, and for allowing us to experience God's work and receive God's blessings.