What thoughts do the poet express when they fight wine and gather next to each other

Fighting wine and gathering next to each other expresses the poet's turn to the nature beyond the officialdom to seek beauty, and to the village life outside the official career and prosperity to seek spiritual joy, which is plain and peaceful, clear and simple.

"Fighting wine and gathering neighbors" comes from the Eastern Jin Dynasty poet Tao Yuanming's "Tao Yuanming Miscellaneous Poems Twelve Poems, One of Them".

1. Original text: Life has no roots, floating like dust. Scattered and wind-by-wind, this is not the case.

Landing as brothers, why bother with flesh and blood! Have fun and drink and gather next to each other.

If the golden year does not come again, it will be difficult to regain the morning in one day. Be encouraged in time, and the years will not treat others.

2. Translation: Life has no roots in the world, and it is like dust on the road. Life is drifting in the wind, this body has experienced hardships, and it is no longer what it used to be.

The whole world should be regarded as brothers, so why should they be born to brothers and sisters? When you are happy, you should rejoice, and if you have wine, invite your neighbors to drink.

Once youth has passed, it is impossible to regain it, and you will never see a second sunrise in one day. You should encourage yourself while you are in the prime of life, and you should not wait for others when time passes.

3. About the author:

Tao Yuanming (about 365-427), the character Yuanliang, (another name Qian, the word Yuanming) Mr. Wuliu, private "Jingjie", poet, writer, dictionist, and essayist in the late Eastern Jin Dynasty and early Song Dynasty.

This poem is by Tao Yuanming.

Life has no roots, floating like dust.

Scattered and wind-by-wind, this is not the case.

Landing as brothers, why bother with flesh and blood!

Have fun and drink and gather next to each other.

If the golden year does not come again, it will be difficult to regain the morning in one day.

Be encouraged in time, and the years will not treat others.

It is a relatively leisurely life, a bold character, but ancient poems pay attention to artistic conception, and if you want to understand the poet's emotions, it is best to contact the full text analysis.

Have fun and drink and gather next to each other. The poet is in a dark period of politics, but he has not completely given up the ideal of a beautiful life, he turns to the nature outside the officialdom to seek beauty, and to the village life outside the career and prosperity to seek spiritual joy, which is plain and peaceful, clear and simple. "Fighting wine and gathering neighbors" is a portrayal of this Tao Yuanming-style joy.

Extended Materials. 1. Introduction.

Tao Yuanming (352 or 365 - 427), the character Yuanliang, also known as Qian, privately called "Jingjie", known as Mr. Jingjie. Xunyang Chaisang people. From the end of the Eastern Jin Dynasty to the beginning of the Southern Song Dynasty, he was a great poet and poet.

He once served as Jiangzhou sacrificial wine, Jianwei joined the army, the town army joined the army, Pengze County Order, etc., the last time he was the Pengze County Order, he abandoned his post for more than 80 days, and since then he has returned to the countryside. He is the first pastoral poet in China, known as the "Sect of Ancient and Modern Hidden Poets", and has "Tao Yuan Ming Collection".

2. Drinking poems.

Tao Yuanming was the first poet in the history of Chinese literature to write a large number of drinking poems. His "intoxicating" tone or accusations of reversing right and wrong and slandering the same high society; or reflect the sinister nature of the career; or express the poet's intoxicated mood after withdrawing from officialdom; or to express the poet's grievances in distress.

3. Yonghuai poem.

Tao Yuanming's Yonghuai poems are represented by 12 poems of "Miscellaneous Poems" and 13 poems of "Reading the Classic of Mountains and Seas". The twelve poems of "Miscellaneous Poems" mostly express the political anguish of his ambitions after his retreat, and express his noble personality of not being in the same stream as the world. It can be seen that the poet's heart is infinitely deep and wide.

The thirteen poems of "Reading the Classic of Mountains and Seas" express the same content by chanting the strange things in the "Classic of Mountains and Seas", such as the tenth poem by praising Jingwei and Xingtian's "fierce ambition is always there" to express and show that his ambition to help the world will never be extinguished.

It shows that the world turns to nature outside the officialdom to seek beauty, and to the village life outside the official career and prosperity to seek spiritual joy, which is plain and peaceful, clear and simple.

This kind of sigh about "the impermanence of life" and "the shortness of life" can be heard in the "Book of Songs" and "Chu Ci", but it was only in the late Han Dynasty, the Wei and Jin dynasties, that this sadness expanded to a deeper and broader extent, from "Nineteen Ancient Poems" to "Three Cao", from "Seven Sages of the Bamboo Forest" to "Erlu".

From Liu Kun to Tao Yuanming, this kind of sigh has become more and more bleak and pathetic, deeper and heavier, so that it has become a typical tone of the entire era. This tone is not without negative and pessimistic connotations today, but under the specific social conditions at that time, it reflected the awakening of people and the progress of the times.

Have fun and drink and gather next to each other. The poet is in a dark period of politics, but he has not completely given up the ideal of life, he turned to the officialdom outside the sea to seek beauty, and turned to the village life outside the career to seek spiritual joy. "Fighting wine and gathering neighbors" is a portrayal of this Tao Yuanming-style joy.