What is the cause and effect of stomach pain in Buddhism? In Buddhism, we talk about diarrhea

There is no such thing as "stomach pain" in Buddhism, and if you are referring to "abdominal pain," it is often described in Buddhism with words like "physical discomfort" or "illness." Buddhism believes that physical discomfort or illness may be due to karma or karma, rather than a supernatural phenomenon.

In Buddhism, physical discomfort or illness is often thought to be caused by karma or karma. Karma refers to the forces that are formed by actions or words we have done in the past or present that can have an effect on our body. Karma refers to the retribution that results from our past or present actions or words that may have an effect on our body.

Therefore, there is no such thing as "stomach ache" in Buddhism, and if you have any physical discomfort or illness, you should seek medical help and follow your doctor's advice.

If you have a stomachache and see a doctor, you are looking for a monk to see, then this monk must also understand medicine! Whether it is Chinese medicine or Western medicine, you must understand! And according to the law, you must also have a medical qualification certificate, otherwise you will be asking for trouble for others.

If you use karma to explain a stomachache with one mouth, you are not only ignorant and ignorant, but also may delay the disease. A stomachache can be from something bad, or it can be food poisoning, or stomach problems, pancreatitis.

Cholecystitis, enteritis, appendicitis.

Intestinal infarction··· may present with stomach pain. If you don't get it right, you'll die!

People eat whole grains.

There is no one who cannot get sick! Seeing a doctor when you get sick and finding cause and effect is a matter of the previous life! It's too late and useless.

Eating something unclean, or eating too much, not knowing how to diet.

If it is the cause, it is the effect.

From Buddhism. From the perspective of cause and effect, all bad things are the result of harming sentient beings in previous lives or in this life. My stomach hurts, and I have done bad karma that makes sentient beings have stomach aches.

There is no such thing as "stomach pain" in Buddhism, and if you are referring to "abdominal pain," there are some explanations and cause and effect relationships in Buddhism.

In Buddhism, abdominal pain is often thought of as a form of karma, which is a physical or mental state of unhealth. Buddhism believes that abdominal pain can be due to physical reasons such as illness, malnutrition, overwork, etc., or it can be due to psychological reasons such as mood swings, stress, anxiety, etc.

In Buddhism, abdominal pain is considered a form of karma that needs to be eliminated by the practitioner through practice. There are some practices in Buddhism that can help relieve abdominal pain, such as chanting, chanting, meditation, meditation, meditation, etc.

In conclusion, there is no such thing as "stomach pain" in Buddhism, and if you are referring to "abdominal pain", there are some relevant explanations and cause and effect relationships in Buddhism. If you have abdominal pain symptoms, it is recommended that you consult a doctor or medical professional for advice.

There is no absolute relationship between these two causes and effects, in addition to checking whether the child has health problems, nervousness, fear, excitement, shyness, etc. may cause the child to have stomach pain due to emotional and physiological influences.

1. It is related to one's own hygiene habits, too suspicious, and always thinks that the food is unhygienic or has residual pesticides. 2. Lack of courage in the face of setbacks and bumps, always hoping that everything will go well, feeling troubled, and resisting in the face of trouble, but not daring to directly oppose the struggle, and reluctantly accept the facts. In short, it's my own grievances.

If you explain it simply, it can be understood as cause and effect, it may be the result of not paying attention to hygiene, or it can be the result of doing bad things, in short, things happen for a reason, and you can always find the reason by reflecting on yourself.

Everyone is struggling with illness, but everyone doesn't know it. Your illness brings you not only pain, but also reflection, just like the questions you ask. People struggle with the pain of ignorance every minute and every second, birth, old age, sickness and death are all suffering.

Even if there is temporary joy, after the joy, the remembrance of the past happiness is still painful. In addition to the above, there are also ...... of not seeking suffering, resentment and suffering, love and parting suffering, and five yin blazing suffering

When it comes to death, people die every second of the day, and the Buddha asked several monks about the shortness of human life, and some answered that it ...... decades or yearsThe Buddha said that it was not right, and a monk replied that life and death are in the breath. The Buddha agreed. Every breath we take is life and death.

Therefore, no matter how you die, it is considered the end of your life. But that's for later. Why not cherish the time you have now???

The Buddha taught people to cherish the present moment. The past has passed, there is no need to recall, the future has not yet arrived, how to hope for it is in vain, only the present is your own, why not the present? And the Buddha said in the Diamond Sutra that "the mind cannot be attained in the past, the mind cannot be obtained in the present, and the mind cannot be attained in the future".

If you read more Buddhist scriptures, you will get great wisdom and great blessings. Use this wisdom to see through life and death. At that time, it will not be the cycle of life and death, but transcend life and death.

So, if you know that your time may be running out, why can't you do something meaningful with your limited time? What problem can just complain solve? Introducing you to a few books:

One is "The Art of Death" by Venerable Hui Law, the other is "Understanding Buddhism" by Venerable Jingkong, and the other is "Righteous Buddhism" by Venerable Sheng Yan.

No matter what the disease, the key is the mindset. When my mother was just diagnosed with cancer, the doctor said to her, "90% of cancer patients are scared to death by themselves, and very few actually die from the spread."

Some diseases are indeed caused by karma. Some people can live a healthy life, and some people are born with diseases. Buddhism says that it is the negative karma created in previous lives or in successive lifetimes.

Retribution in this life. Buddhism also has the idea that if you know the cause of the past life, the recipient of this life is, and if you know the consequences of the next life, the person who does it in this life is. But it's not set in stone.

If you look at the Four Teachings of the Dharma for changing your life, you don't have to worry about some things, and many great monks are also entangled in bad karma such as illness when they are dying. In short, do good and reap good causes, and do evil to reap evil results. There is still a good thing to do more good deeds.

You can practice, and practice is to correct, to correct your previous thoughts. practices, etc. If you can truly repent before, you will be able to believe later.

Personally, I recommend that you read the Jizo Sutra to practice. First of all, do excesses for your own creditors who have suffered from the world. Believe that you can overcome everything.

Nan no Jizo King Bodhisattva.

A person is born to copy.

Death this. It's a short life.

For the lower three sentient beings, why do you gain a human rebirth?

Why do you have the fate to practice? And some people don't hear a Buddha horn in their lives?

Illness is of course bitter, but this is your reverse increase in the upper edge of the world, it is all bitter, but you can't feel it: love parting, can't ask for it. All this is suffering, and all people are rising and falling in this sea of suffering.

I also want to thank you for facing up to your illness, thinking about life, and forming a Buddha relationship, and everyone has their own opportunities and entry points.

If you can practice and learn Buddhism, you should be happy if you suffer your sins in advance, and your serious sins will be repaid.

Complaining about the heavens and asking why such a mentality is not advisable People who cherish their time because of illness and practice diligently have people around me.

Should she be thankful for the illness or complain?

What we encounter in life is not terrible, what is terrible is that we lose confidence in ourselves, and what is terrible is that we go with the flow and do not know it.

People always have to die, whether they die at the end of their lives, or if they die unexpectedly, they don't cherish what they have now, and practice well.

And what can you do if you blindly chase "can't get" and die at the end of your life?

Amitabha! Your karma is present. Repent from the bottom of your heart, release your life, and dedicate it to your resentful creditors. to resolve the conflict between you and your unjust creditor.

Maybe it's the collective karma, you've been affected. I think it's greed, like when I used to talk about cold on a hot day, I ended up going in all at once. How can you not be sick in life, if you can't do it, you can recite the Buddha, pay attention to it, and if you can go to Bliss as soon as possible, you can come to this world to suffer and suffer.

The subtleties of cause and effect can only be known by the Buddha, how can ordinary beings accurately correspond one by one! According to Buddhist scriptures, one of the main reasons is not to observe the five precepts, killing and eating meat. Colitis should be practiced immediately according to the teachings, ask for the blessing of the Buddha, and send bodhicitta to believe in the Buddha, otherwise the consequences will be unimaginable!

Worry, fear, fear, timidity, ···