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In rural white affairs, the coffin of the elderly is usually sprinkled with whole grains, including sesame seeds and mung beans, before burial.
The meaning of these grains is to hope that the elderly will be able to have enough food and clothing in another world, and at the same time to express respect and blessings for their deceased relatives. In some places, other grains such as wheat, rice, corn, etc., may also be used, which vary from place to place.
In addition, the specific customs and rituals in rural white affairs may vary from region to region and ethnic group, and it is advisable to consult local elders or relevant personnel for more detailed information if necessary.
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In the countryside, red and white ceremonies are the top priority in the village. The red affair, which is what we usually call marriage, is the formation of a small family and the continuation of a family, so the whole family is naturally happy. Buying red things is also the pursuit of prosperity, not afraid of excitement.
And the white thing is the departure of a family member, and I will cry when I think about it. In rural areas, funerals must be solemn and solemn to express mourning for the deceased. However, young people nowadays do not know much about the many rules of white affairs, and many customs cannot be broken.
1. You can't just say dead words.
Someone in the village has died, and if we go to visit, we must not say "dead". In fact, if we lose a loved one, we must not accept this fact. So in order to avoid making the family feel sad, we can't say this word.
To show respect for the deceased, we can substitute "deceased", "passed away", "gone", and so on. In this way, the family will feel more comfortable when they hear it.
Second, the coffin cannot be said to be "heavy".
The second thing you can't do is not to say "heavy" when carrying the coffin. Why? The older people in the village said that if they said "heavy", they would let the little ghosts hear it, and they would attract them, and it would make the coffin heavier and heavier, and the person carrying the coffin would be more tired.
Later generations say that this is not true, but just a saying from the ancestors to warn the living to respect the deceased. Therefore, on such occasions, before speaking, you must think carefully and never say anything disrespectful to the deceased.
3. The mourning basin cannot be dropped twice.
The clay pot that burns paper in front of the spirit of the deceased is what we call a mourning basin, and it will be broken after the spirit is raised. This is usually done by the eldest son or grandson. Moreover, in different places, the rules are different.
When falling, the hand used and the way you fall are also different, but the same thing is that you must break the basin at one time. Sometimes, the strength of the fall is not appropriate, and it may not break at one time, so you must not pick it up and fall it a second time. But the funeral basin must be broken to comply with the rules, at this time the person who carries the coffin can be broken hard, so as to achieve the meaning of "peace in the year".
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In the case of the elderly who are bereaved in rural areas, sesame seeds and mung beans are needed by sprinkling whole grains in the coffin of the elderly, including sesame seeds and mung beans, before burial.
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Wearing linen and filial piety is the closest person to the deceased blood needs to wear the clothes on the body, wearing linen and filial piety is a very important part of the traditional funeral, but also a way for people to express their condolences to their deceased relatives, with the continuous progress of society, people's ideas have gradually changed, but for this kind of linen and filial piety is still very important, so what is the importance of wearing linen and where is it?
Phi linen refers to the fact that there are five different specifications of mourning clothes, and the closer the blood relationship with the deceased, the more clothedThe heavier the systemAgainstofThe lighter the costume, the more linen is the person closest to the deceased, that is, the clothing that the children need.
One of the most widespread legends of wearing linen and wearing filial piety comes from ConfuciusIt is said that when Confucius was lecturing outside, a family spread that Confucius's mother was sick and about to die, Confucius heard about it and grabbed a piece of white linen cloth and wrapped it around his head as a turban, and then wore a white robe and jacket, and tied the hemp rope used to tie the book around his waist, and ran home without having time to put on his shoes, and when he returned home, his mother had died, and when he was at the funeral, Confucius wept bitterly and couldn't straighten his waist, so he had to carry a wooden stick.
Linen cloth was woven from cotton at that time, so it was white, white represents simplicity, Confucius's dress expressed his filial piety to his mother's pure and innocent, and even the wooden stick held by Confucius gradually evolved into a filial piety stick, indicating that after the death of his parents, he had no one to rely on, and could only rely on this wooden cane to go down, and the shoes did not have time to be lifted to show that the death of his parents was the most important thing in the world.
For this legend, people attribute the origin of wearing linen and filial piety to Confucius, which is people's respect for Confucius, and the form of the funeral is not entirely derived from Confucius, in fact, before Confucius, there was a "five-service system" for Zhou Li, and it was not possible to form overnight. In fact, the origin of this form has become unimportant, the important thing is that this form expresses a cultural inheritance that people are cautious about the deceased.
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This is to remind future generations to be kind to their parents, respect them, and be filial to them.
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Generally, it is their immediate relatives who have passed away before they wear linen and filial piety.
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Wearing linen and wearing filial piety is generally something that the deceased's family does. Expressing mourning for deceased loved ones.
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I think the purpose of doing this is to express my thoughts, reluctance, and nostalgia for the people who have passed away.
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The nurturing grace of parents A kind of mourning for parents It's a pity that it's not advocated now, it's all with little white flowers.
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Only the children of the deceased and those closest to the deceased by blood will wear linen and filial piety to express their sorrow for the deceased.
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This is a ritual handed down from the Zhou Dynasty. Wearing linen and filial piety means wearing a white cloth on the top of the head. to express condolences to the deceased.
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If they are not close to each other, they do not need to wear linen and filial piety when they go to the funeral.
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Last year, when my grandmother died, I was actually in front of my mother.
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It is a ritual that has been handed down and is a form of respect for the dead.
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When rural people do white things, they must invite a lot of people to eat, that is, as long as they bring a little relative with their family, or a person from a Zhuangzi, they must come to eat, and then they have to find some suona blowers and some drums to see them off, and when they carry the coffin, they must give those people a lot of money.
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In addition, the son of the deceased will wear linen and wear filial piety for three days, relatives and friends need to frame white shoes, worship on the day of the deceased's burial, and need to work for many days.
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If someone dies in our village, the neighbors will sprinkle ash in front of their homes. To ward off evil spirits, the deceased will be parked at home for three days, and then their own family will wear linen and filial piety, go to the temple to cry and kneel and worship, three times a day, for three consecutive days, their own family members are not allowed to go to the neighbor's house with filial piety, the day of the deceased person going to the ground, their relatives and relatives and friends will also worship on the street, this custom, the ancestors have continued to this day.
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After the death of a person, the spirit is to be stopped at home for three days, and the children of the deceased are to light incense beside them, and to ensure that it is not broken.
Three days later, the eldest son and eldest daughter broke the basin at the door, burned the pillow of the deceased, and the group went to the crematorium to say their final goodbyes.
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Wear linen and wear filial piety. Now we still have this custom, and I have this kind of clothes at home. When a loved one dies, it is necessary to choose the clothes to wear according to the relationship between the two parties.
On the night before the funeral, relatives and friends have to pour tea and toast and kowtow in turn according to their generation, and some also need to bow three times and bow nine times. And the immediate family members need to stay for the funeral until the funeral.
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Nowadays, the customs and habits are to invite a musical instrument class, and then there is a blower, after death to the burial, about three days, this musical instrument class can not be stopped, and it will blow until late at night.
Until the end of the burial, the instrumental class was suspended.
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On our side, when the coffin is put into the coffin, all the iron tools on the body must be taken down, and it cannot be brought into the coffin. There are also those who have not died at home, and the coffin cannot enter the door, but can only be placed outside the door.
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I would put it in the hall of my house and wait until I finished the ritual and then pull it out of the door, and in the process, I would have to light incense all the time, and I would also light an oil lamp, and I would have to fill it up at the beginning, and I couldn't add it until the oil lamp went out on its own.
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Now, if someone dies in our village, a red cloth will be hung at the door of every house, and I heard my grandfather say that it is to prevent the dead from going to other people's houses, and this custom has continued for decades.
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【Funeral taboos】These taboos vary depending on ethnicity, region, or relationship with the deceased.
Avoid cats before the spirit. Before the funeral, the morgue guards the spirit, and avoid the cat approaching, thinking that the cat touches the corpse, and the deceased will be frightened, and suddenly stands upright and hugs others.
2.Avoid haircuts.
When someone dies, all the men in his family are not allowed to cut their hair or shave their faces for a month, in order to ward off evil spirits, and one is said to change the appearance so that the spirits of the dead cannot recognize each other, so as to avoid misfortune.
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Funeral taboos:
In order to respect the ancestors, some conceptual and operational taboos have been formed in the traditional Chinese funeral aftermath treatment. If these taboos are ignored, it is unlucky, and at the same time, it is disrespectful to the deceased.
Taboo (1), avoid double sunrise funeral. There is an ominous omen on the double day, and it is believed that the double sun funeral has the meaning of two dead, so the funeral must be held on a single day, and it is not held on a double day.
Taboo (2), avoid noon funeral. This taboo custom exists in the Li area. If someone dies in the Li family, most of them die in the morning and are buried in the afternoon, or they are buried in the afternoon and the next day. It is believed that if you violate the taboo, you will invite evil.
Taboo (3), avoid spilling corpses with tears. There is a saying in some parts of the world that if someone in the family dies, you should refrain from weeping when dressing the deceased, so as not to shed tears on the body. Thinking that something will happen will startle the undead.
Taboo (4) Do not go out of the coffin through the door. There is a saying that the Manchus have taboo customs. It is believed that the door is a place for people to enter and exit, and the deceased should not be rampant, otherwise it is considered unlucky, because there is a custom of coming out of the window to the coffin.
Taboo (5), avoid the appearance of cats before the spirit. Before the funeral, the deceased should stop the mortuary and keep a vigil, avoid being approached by cats, believing that if a cat touches or jumps before and after, it will be like the deceased will suddenly stand up, which has the intention of harming the family.
Contraindications (6), haircuts should be avoided. If someone in the family dies, family members or men are not allowed to get a haircut or shave their face for a month. When the elders die, most of them are adhered to by the younger generations, believing that the hair is subject to their parents, and the first relatives have died, and the hair is left to express grief, filial piety and longing.
In some areas, it is believed that the haircut is changing one's appearance so that the spirits of the dead cannot be recognized, so as to avoid disaster. In addition, there is a saying that babies should not be able to get a haircut until 100 days after birth, otherwise they will die.
Taboo (7), taboo day forbidden joy. That is, on the day of mourning, avoid auspicious events, such as drinking and having fun. Needless to say, on the day of the deceased's death, it is considered disrespectful to do something joyful.
At the time of the "death day" is also known as "taboo food", the ancients said: "The Book of Rites - Tan Gong Shang" cloud: "The gentleman has lifelong worries, and there is no trouble, so the death day is not happy."
It's all the same.
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Burial arguments.
The burial is the end of the matter, the suspicion of the dragon said: the auspicious day of the earth is the first evil, and the choice of auspicious day is the most important. The method of burial is to make the mountain dragon years and months profitable, and to see that the mountain and dragon are prosperous.
The five fortunes and six qi help the mountain dragon, and take the sun and the moon to help the noble people, and the heavenly virtue, the moon virtue, the year virtue, the heavenly emperor, the sun, the Tai resistance, the five stars, and the heavenly stars sit to the joint court. And the head of the fight Yuan Lian Wuju sits in the direction, and the ground branch has qi, plus Taiyi Wufu, and the big six and the three and four lessons of the bird are auspicious. The method of choice, the four pillars to support the air, must be appropriate pattern to choose the wonderful, such as the heaven and earth with the grid, only ten grids, Jiaxu, Yiyou, Bingshen, Ding Wei, Wuwu, has Si, Gengchen, Xin Mao, Ren Yin, Guihai, all with the four pillars, is the same grid for heaven and earth, the most high, very rare, only four to five times in 60 years.
Tianyuan is one grid, the stem is different from the same branch, the earth branch is one grid, the branch is different from the stem, the heavenly stem is three pengge, the earth branch is three pengge, the three pengzhi is second to the one qi, the two grids are old, and there are five permanent grids, such as A and B day dry, the earth branch is not a straight grid, such as Bingding day dry, the earth branch is all Yin Wuxu is the Yan Shangge, such as Gengxin Rigan, the earth branch is all Si Youchou is from the Gege, such as the non Qi day dry, the earth branch is all Shen Zichen is the run, Wu has been dry, and the earth branch is not the grain of the whole Chen. There are also four square show style, A and B day dry land branch Yin Maochen, for the oriental show style, Bing Ding day and earth branch Siwu is not the south show style, Gengxin day dry land branch Shen Youxu for the west show style, non 癸 day dry land branch Hai Zi ugly for the north show style. There are also triad bureaus, Shen Zichen is combined into a water bureau, Hai Mao is not merged into a wood bureau, Yin Wuxu is combined into a fire bureau, and Si Youchou is combined into a gold bureau.
The choice is not the five permanent grids, and the grid must be used, and there will be a square bureau, Yin Maochen East, Siwu Wei South, Shen Youxu is the West, Hai Zichou North, the choice is not showy, must be used together. There is also an official wang bureau, Haizi is the water official wang, Yin Mao is the wood official wang, Siwu is the fire official wang, and Shen You is the gold official wang. If you can't choose it, you must take the official prosperity.
And the above grid is not allowed to take three odd grids, a pentegen, ethyl propylene d. The funeral must refer to the topography, adjust to neutralize, all are auspicious, turn into auspicious, Linyuan Mountain, both physical and complete, time change general, auspicious and unmistakable!
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