How to eliminate karma, what does it mean to eliminate karma

In past and present lives, we have created some good or bad karma, both big and small. Then there is a cause and there must be an effect, and this life will naturally be retributed by bitterness and happiness. Then we enjoy happiness or suffering itself is actually in the elimination of karma, we do not complain about the present situation, eliminate the old karma with the fate, no longer create new disasters, plus learn Buddhism and recite Buddhism, do more good deeds, we can make life get a new turn, get a free and happy life.

Amitabha.

Removing karma means removing karma or interrupting sinful retribution. Abbreviation: Consumer Industry.

This simplification sometimes leads to some misunderstandings that it is about eliminating karma, but in fact it is talking about "breaking down the obstacles of sin" and "removing the obstacles of karma."

Since people plant bad roots (i.e., negative karma) in the mortal world, this leads to bad consequences. The so-called "elimination of karma" is to use one's own pious wisdom to change the causes of evil in past and present lives to avoid evil retribution in the future.

Buddhism talks about cause and effect in three lifetimes, and the world is the present life in which the world lives, and the phenomena that can be explained are the cause and effect of this life, and the phenomena that cannot be explained are the places where cause and effect are not seen. Those who are able to hinder the path are karma, and karma is a type of negative effect (not all evil consequences hinder the path).

Use case for elimination: The Three Realms and the Six Realms are dominated by karma, not by others, but by our own karma, and karma hinders our mind, and if we say a little rougher, karma hinders spirituality, in Buddhist terms, hinders our wisdom, hinders our virtuous abilities, and karma hinders our physical abilities.

Physical fitness is the six kinds of supernatural powers mentioned in the Buddhist scriptures, the six roots were originally intelligent, the abilities of the six roots are all over the Void Dharma Realm, the ability to see is the Void Dharma Realm, Amitabha Buddha is ten trillion Buddha land away from this world, if we have no obstacles, sit here, look at Amitabha Buddha can see clearly, Amitabha Buddha is preaching the Dharma, this place can be heard clearly.

Karma blocks these abilities, and if the karma is removed, the abilities are restored. If you eliminate one point, you will restore one point, and if you eliminate two points, you will restore two points, and if you really eliminate it, it is called positive fruit in Buddhism.

Karma lies in the attachment of our mind, and if we are not attached to the appearance, if we do not discriminate, then the karma in our heart does not exist. The greatest karma is the inner habits. Blessing is a kind of increasing affinity, and the most important thing is the fundamental affinity, which is to develop one's own nature, that is, to develop wisdom within oneself, and not to have all kinds of attachments in the heart.

The attachment of the phase is divided into the superficial and the deep, and the attachment of the surface layer is the attachment to color, sound, fragrance, taste, touch, and law; Deep attachment is the inner seed and habit.

If you allow ignorance to exist, then the inner mind becomes a war between truth and ignorance, and the bright, equal, and wise true mind is at war with the confusion within you.

So, the so-called karma actually comes from an ignorant mind, and that ignorant mind within you is called karma. If you can't see anything, you will have karma, and if you can see everything, then karma will not exist. It's the same with troubles, like dreams and bubbles, things that aren't real.

Karma is all kinds of human creations, eating, sleeping, walking, and creating karma. The negative karma that we create creates creates an invisible obstacle, which is karma. Removing karma refers to giving up one's sinful karma such as selfishness, greed, and attachment. Failure to remove karma will affect our wisdom and rewards.

How to remove karmaReflect on the mistakes you have made, find out your own faults, have the courage to correct them, and do "change and be good".

Karma lies in the attachment of one's own heart, and if you can't see anything, you will have karma, and if you can see everything, then karma doesn't exist.

Buddhists will use liberation, volunteering, chanting, etc., as effective ways to eliminate karma.

Legal Analysis: Karma, in Buddhist terms, refers to the sinful karma that hinders the practice of positive results, and is a metaphor for human sin. To remove karmic repentance and be quiet, there are five elements:

1. Repentance should have a sense of shame, "ashamed" means to realize that you have done wrong and to be ashamed of others.

2. Repentance is to believe in karma, that is, to know that what you have done will surely be rewarded in the future.

3. Repentance should be done now after we have discovered our mistakes, not later.

Fourth, repentance is not the end of confession, the most complete repentance is to achieve "no more evil in the future".

5. Confession should be directed at the Buddha, Dharma and Sangha.

Legal basis: Article 8 of the Civil Code of the People's Republic of China Article 8 Civil entities engaged in civil activities must not violate the law and must not violate public order and good customs.

Legal Analysis: All laws are born from the mind. Sin starts from the heart, and it will be repented from the heart of evil.

Only by having a pure mind and breaking away from self-grasping can we eliminate karma. Karma and unjust creditors are both inspired by our unkind hearts, we are one, there is no difference, a hostile attitude towards people and things, and to treat unjust creditors with bad deeds is hostile to ourselves.

Legal basis: Regulations on Religious Affairs Article 3: The administration of religious affairs adheres to the principles of protecting the lawful, stopping the illegal, curbing extremism, resisting infiltration, and combating crime.

In Buddhist terms, it is said to be the karma that hinders the practice of righteousness, and it is a metaphor for people's sins. Sanskrit karma varana. It refers to karma as an obstacle and is a metaphor for human sin.

One of the three obstacles, one of the four obstacles. I'm tired of homework again. It is said that the negative karma created by sentient beings in their body, mouth, and mind can obstruct the right path, so it is called karma.

According to the Northern Ben Nirvana Sutra Book 10.

1. The Mahavibhasha Treatise Volume 11.

5. The Kusha Treatise, Volume 17, etc., says that of all the negative karma, the five uninterrupted karma are the karma, and all the remaining negative karma is not karma and does not hinder the practice of the holy path.

The Great Nirvana Sutra says: "Those with karmic obstacles, the five infertile sins, and the diseases of serious evil." Those who report obstacles, who are born in hell, animals, and hungry ghosts, slander the Dharma and the Dharma, are called obstacles.

If it is a three-handedness, it is called a serious disease. And when the bodhisattvas are cultivating Bodhi in immeasurable eons, they give medicine for all diseases, and often make a wish, so that all sentient beings will never be seriously ill with the three obstacles. ”

The better way is to confess, which means to repent, and to repent is to repent of all our past karma, and to repent is to repent, and to repent, and not to create many karma in the future. Repentance is actually a way for us to sincerely worship the Buddha, recite the Buddha, and recite the name of the Buddha, and receive the compassion of the Buddha and Bodhisattva, revealing our present sinful karma, vowing never to redo such negative karma in the future, and to revert to it after repentance.

The Jizo Sutra says: "'I see that I am a sentient being, and my heart and mind are nothing more than sins. That's why my generation of ordinary people at that time reflected on themselves and asked for repentance, and encouraged them to practice. ”