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For the good of the country, they let capable people become the leaders of a country and lead people to a better life.
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The Bamboo Book Chronicle shows that they all took control of the regime through military coups. Zen Jean is just a political fairy tale.
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Records of antiquity, due to the age. It's not going into detail anymore. Only a small part of the historical materials have been preserved, and the three of them have all made Zen concessions, because they can promote meritocracy.
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Yao ShunyuThe terrible truth behind Zen Jean is usurpation.
Yao Shunyu is constantly waging wars, and none of the three of them value peace.
of people. Sima Qian.
Their imagination of the use of the virtuous, the excavation of civilians, the simplicity of the people, the smell of chickens and dogs, and other scenes are likely to be just wishful thinking. In fact, there was already a fierce power struggle in the tribal alliance at that time. With the development of social and economic development, power has become more centralized, and it has become more enticing and insane.
In the era of tribal alliances, the struggle for power and profit was actually the norm, from the Dongyi tribe.
The battle with the Huaxia tribe, the battle between the Huaxia and the Sanmiao tribe, the seizure of power by the Yao and the killing of the Cang, Yu's son Qi established the Xia Dynasty, and passed the throne to his son from then on, these processes were all full of strife and blood.
Zen is nothing more than an idealized political lie
From the relationship between the three emperors of Yao, Shun and Yu, it is not difficult for us to find that the so-called "Zen Rang" is just a lie, so who first put forward the term "Zen Rang"?
The person who put forward the "Zen Rang" theory was none other than Confucius, who was later enshrined as a saint.
He flipped through the books of the world and found that in the primitive society, only Yao, Shun, and Yu did not obtain the throne through hereditary succession, so he put forward the saying that "only the virtuous live in the world", and regarded these three people as an example for the kings of the world. But with the wisdom of Confucius, he would not have been able to guess what happened after this.
Primitive society has always followed the rule of "son inherits father's throne", Xuanyuan Yellow Emperor is to pass the throne to his son, and then passed on from generation to generation, until the Seven Monarchs, why did these three people come out of a Zen concession system.
This is clearly unreasonable.
The reason why Confucius refused to tell the truth was because "only the virtuous live in the world" was his strategy for governing the country and a beautiful political ideal for him. The reason why he advocated that the kings of the world should look up to them was that he hoped that the kings of all countries could promote his concept of etiquette and Taoism.
This kind of statecraft advocated by Confucianism pinned their hopes on the king, who hoped that the king would be able to be a saint and thus govern a country well. But this was ultimately unrealistic, and it was later that Confucius put forward Confucianism.
It is nothing but a kind of morality used by feudal monarchs to stabilize their rule.
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There is no need to be shocked, the so-called truth, the Zen concession system is not a product of moral constraints, but a system that operates with the endorsement of a strong group by the tribal alliance leader.
…The land is called Tianfu, also known as Huayang, that is, in this era, Huayang in Middle Earth is called China. The endorsement of the Zen concession system comes from Huayang in Middle Earth, Huayang is the power center of the Chinese ancestors, this center is the center of the Han group, Han belongs to the Long Han, the dragon and the Han are combined, and Huayang is administratively under Tianfu. That's why it's called Shenzhou, so it's called God's ancestor.
…The Chinese era was still an era of coexistence of man and god. Only in this era, when heaven and earth have been unified, will the tribal alliance leader of the human race come out, and after the tribal alliance leader of the human race steps down from the affairs of the human race, he will have a high chance of becoming the emperor of the five directions to govern the sky, or the descendant of the earth. And the alliance leader is only from Huaxia, which is related to the celestial-human-level evolutionary path pioneered by Nuwa (dragon line).
…So, the Chinese people in the Chinese era belonged to a subordinate civilization (lamb civilization) that did not belong to the celestial system? The Chinese ancestors belong to the witch level, but the definition belongs to the human system, and the Chinese civilization is an independent civilization in the era of the descendants of the dragon for more than 5,000 years, and the Zen concession system should be understood as a system that operates under the times.
…The Chinese ancestor level can interfere with the historical process of the human race, because the Chinese ancestor level can even shoot the sun (phoenix), fight with the emperor for the god (蚩You Xingtian), and the existence of the peerless heaven and earth (颛顼), and the person who can communicate with the heaven and the earth is defined as belonging to the human system. After the Great Flood, Wu was upgraded to an immortal and became a celestial system, so he had no right to interfere in the affairs of the human race, and the human race could no longer get the endorsement of the alliance leader, and Xia Shang could only obtain the authorization of the ——— human emperor in the name of the power center of heaven and earth. Without endorsement, it is natural that the operation of the Zen concession system cannot be guaranteed, and the family will start to be in the world.
When it came to the gods, the operation of heaven, earth and man, the Dao after the Six Daos was greater than the gods, the authorization of the Great Dao returned to normal, the power center had no right to compensate for the exercise of power by the Great Dao, and the era of the natural imperial power authorized in the name of the human emperor level was also over.
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1. The personal merits of Yao, Shun and Yu.
Yao: Set the four seasons of age and give the people the farming season. The spring equinox, summer solstice, autumn equinox, and winter solstice were determined.
Create a precedent for the emperor to let the emperor. As the leader of the tribal alliance, he was industrious and thrifty: he lived in a simple house built of thatched huts, ate coarse grains, drank wild vegetable soup, and wore animal skins in winter and hemp in summer.
At the same time, he is solemn and respectful, illuminating all directions. Therefore, it is highly respected, popular and has a strong cohesion.
His biological father, stepmother, and half-brother set up a plot several times to put him to death in order to inherit the large amount of property given to him by Yao, but Shun ignored his previous enemies after escaping death several times, and treated them as always amicably.
Yu: Use the method of grooming to treat water and floodingThe greatest hero of antiquity,Ignoring personal interests, he passed through the door three times without entering. After 13 years of stopping the floods, the people were able to live a peaceful life.
2. The historical influence of Yao, Shun and Yu.
Yao, Shun, Yu had a good governance, and the society at that time had achieved great development, presenting a peaceful and peaceful scene, "the world is peaceful, and the people have nothing to do", and they were also respected as sages by later generations.
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Yao measured the spring equinox, summer solstice, autumn equinox, and winter solstice.
Shun's virtue is very good, and his stepmother and younger brother tried to assassinate Shun several times. But Shun still treats his parents and younger brother as kindly as before.
Yu Zhiping flood.
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Legend has it that after the Yellow Emperor, there were three very famous tribal alliance leaders, named Yao, Shun and Yu, who were originally from the same tribe and were successively elected as the leaders of the tribal alliance.
At first, Yao led the tribe to produce and live, but later Yao was old and wanted to find a person to succeed him, and once, he convened the leaders of the Quartet tribe to discuss, and the people present unanimously recommended Shun.
Yao heard that Shun was a very good person, so he asked everyone to talk about Shun's deeds in detail.
Everyone told Yao what they had learned: Shun had a confused father, people called him Blind Old Man Meaning, Shun's biological mother died early, the stepmother was very bad-hearted, and the younger brother born to the stepmother was called Xiang, extremely arrogant, but Blind spoiled him very much, Shun who lived in such a family, treated his parents and younger brothers very well, so everyone thought that Shun was a virtuous person.
Yao was very happy to hear this, so he married his two daughters, Empress E's daughter, to Shun, in order to inspect Shun, and built a granary for Shun, and gave him a lot of cattle and sheep, Shun's stepmother and younger brother were very jealous when they saw it, so they used a trick to frame Shun together.
Once, when Shun climbed up the ladder to the top of the granary, he put a fire underneath and tried to burn Shun to death. Shun was on the top of the warehouse to see **, wanted to take the ladder down, but found that the ladder had been taken away, fortunately Shun carried two hats with the sun, he held the hat in both hands, like a bird spread its wings and jumped down, the hat fluttered with the wind, Shun fell to the ground safe and sound.
Unwilling to fail, they told Shun to dig a well. After Shun jumped down the well, the Seeu and the elephant threw stones into the well from above, trying to bury Shun in the well, but after Shun went down the well, he dug a passage by the well, drilled out of the passage, and returned home safely.
From then on, the Blind and the Elephant did not dare to assassinate Shun again. Shun still treats his parents and younger brother kindly as in the past.
After listening to everyone's introduction, Yao conducted an investigation of Shun and thought that Shun was indeed a person who was expected to return, so he gave up the position of leader to Shun, which is called Zen in history.
After Shun served as the leader, he was thrifty and industrious, and participated in labor with the common people, everyone trusted him, and after a few years, Yao died, and Shun wanted to give up the position of the head of the tribe to Yao's son Zhu Dan, but was unanimously opposed by everyone, and Shun officially became the leader of the tribal alliance.
After Shun served as the leader, he was thrifty and industrious, and participated in labor with the common people, everyone trusted him, and after a few years, Yao died, and Shun wanted to give up the position of the head of the tribe to Yao's son Zhu Dan, but was unanimously opposed by everyone, and Shun officially became the leader of the tribal alliance.
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