Tell me about the legend of Chan Rang, the main content of the story of Zen Rang?

The historical story of Yao Shun Chanrang?

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Follow the story of Yao Shun Chanrang:

Legend has it that after the Yellow Emperor, there were three very famous tribal alliance leaders, named Yao, Shun and Yu, who were originally from the same tribe and were successively elected as the leaders of the tribal alliance.

At first, Yao led the tribe to produce and live, but later Yao was old and wanted to find a person to succeed him, and once, he convened the leaders of the Quartet tribe to discuss, and the people present unanimously recommended Shun.

Yao heard that Shun was a very good person, so he asked everyone to talk about Shun's deeds in detail.

Everyone told Yao what they had learned: Shun had a confused father, and people called him "Shun" means a blind old man, Shun's biological mother died early, and his stepmother was very bad-hearted, and his stepmother's younger brother was called Xiang, who was extremely arrogant, but Shun was very fond of him, and Shun, who lived in such a family, treated his parents and younger brother very well, so everyone thought that Shun was a virtuous person.

Yao was very happy to hear this, so he married his two daughters, Empress E's daughter, to Shun, in order to inspect Shun, and built a granary for Shun, and gave him a lot of cattle and sheep, Shun's stepmother and younger brother were very jealous when they saw it, so they used a trick to frame Shun together.

Once, he asked Shun to repair the roof of the granary, and when Shun climbed up the ladder to the top of the barn, he put a fire underneath and tried to burn Shun to death. Shun was on the top of the warehouse to see **, wanted to take the ladder down, but found that the ladder had been taken away, fortunately Shun carried two hats with the sun, he held the hat in both hands, like a bird spread its wings and jumped down, the hat fluttered with the wind, Shun fell to the ground safe and sound.

Unwilling to fail, they told Shun to dig a well. After Shun jumped down the well, the Seeu and the elephant threw stones into the well from above, trying to bury Shun in the well, but after Shun went down the well, he dug a passage by the well, drilled out of the passage, and returned home safely.

From then on, the Blind and the Elephant did not dare to assassinate Shun again. Shun still treats his parents and younger brother kindly as in the past.

After listening to everyone's introduction, Yao conducted an investigation of Shun and thought that Shun was indeed a person who was expected to return, so he gave up the position of leader to Shun, which is called Zen in history.

After Shun served as the leader, he was thrifty and industrious, and participated in labor with the common people, everyone trusted him, and after a few years, Yao died, and Shun wanted to give up the position of the head of the tribe to Yao's son Zhu Dan, but was unanimously opposed by everyone, and Shun officially became the leader of the tribal alliance.

After Shun served as the leader, he was thrifty and industrious, and participated in labor with the common people, everyone trusted him, and after a few years, Yao died, and Shun wanted to give up the position of the head of the tribe to Yao's son Zhu Dan, but was unanimously opposed by everyone, and Shun officially became the leader of the tribal alliance.

"Zen concession system": In primitive societies, the leaders of tribes and tribal alliances were collectively negotiated and democratically elected.

Hereditary: A system in which emperors and titles are passed down from generation to generation, from generation to generation or to brothers with the same surname.

The world is for the public, and the selection of talents and abilities" is a primitive society; "The world is home" is a class society.

It is the progress of history. The hereditary system of the throne is the result of the development of the productive forces, the result of the development of private ownership, and the product of class antagonism.

The hereditary system is that after the ancient emperor **, the emperor's ninety-five honor was transferred to his son. The hereditary system is that titles, titles, and property are passed down from generation to generation according to blood relations, and this inheritance mainly includes the inheritance of "parents" and the inheritance of vassal states. The inheritance of "parents" can also be divided into paternal and maternal lines.

There may be a blood relationship between the monarch and the monarch, but it is not necessarily a direct line, some are brothers and brothers, and some are uncles and nephews; Some are ordered by the king, and some are seizing power and usurping power, so they are not hereditary.

"Zen concession system" is that after the ancient emperor, the position of the emperor's ninety-five honor was inherited by other very capable people.

Zen concession system. This is the legendary system of democratic election of clan leaders by a tribal alliance. The executive body of such a system is the Council of Tribal Unions.

The way to do this is to democratically elect the leader. The essence is carried out within the circle of dignitaries of the tribal alliance. So it is precisely the signal of the total collapse of primitive society.

The characters who became leaders in this way have Shun and Yu in middle school textbooks. This system is mainly implemented in the Yellow River Basin and the Central Plains.

Chan Rang System, Chan Rang (pinyin: shàn ràng) refers to the ruler giving up the position of tribal leader to talented and capable people, and letting more virtuous people rule the country. Yao was the leader of the more famous tribal alliance after the Yellow Emperor, and after Yao's death, Yao gave up the position of the leader of the tribal alliance to Shun and promoted Shun as the emperor.

This kind of abdication is historically called "Zen concession". However, according to recent archaeological discoveries, Shun may have forced Yao to abdicate.

If it sounds good, it is called Zen Rang, but if it is ugly, it is to let others force him to be the emperor and not be able to do it. Since ancient times, few emperors have had a good end.

When a ruler gives up the position of leader to someone who is not related by blood, it is Zen Rang.

Yao was the leader of the tribal alliance after the Yellow Emperor, and after Yao's death, Yao gave up the position of the leader of the tribal alliance to Shun and promoted Shun as the emperor.

There have been many such stories in the future, such as Shun Chan Rang Yu. Yan Wang and Zizhi. Emperor Xian of the Han Dynasty and Cao Pi, Cao's to Sima Yan.

Sima gave Liu Yu ......

I'm afraid that except for King Yan, it wasn't sincere that time.

It refers to the ancient emperors giving way to others, such as Yao giving way to Shun, and Shun giving way to Yu.

The system of electing tribal leaders at the end of China's primitive society. Legend has it that when Yao was old, a tribal alliance meeting was held, and the leaders of each tribe elected Shun as the heir. Blocking Zhenyao conducted a three-year assessment on Shun, thinking that he could do the job, so he ordered Shun to take the administrative position.

After Yao's death, Shun succeeded him as the leader. After Shun succeeded to the throne, he also used the same way to select the leader. After the test of water control, Yu became the leader after Shun's death.

After Yu succeeded to the throne, he also used the same way to select Gaotao and Boyi as heirs. This democratic method of electing leaders reflects the tradition of military democracy at the end of China's primitive society. After Yu's death, his son Qi inherited the throne from father to son, and the following dynasties followed.

Zen let the system be abolished.

Legend has it that after the Yellow Emperor, the tribal alliance in the Yellow River valley came out to see the three famous leaders of Yao, Shun and Yu. There are many records in ancient books about the Hengchong incident of their "Zen letting" in the year.

Chan let shànràng A way of transferring the power of dominion in ancient Chinese history, where the emperor gave up the throne to others.

禅令 (shàn ràng): The ruler cedes the position of the leader to someone else.

"Zen" means "to strongly recommend in front of the ancestors", and "let" means "to give up the throne".

"Zen" can also be divided into "inner Zen" and "outer Zen", "inner Zen" for the emperor to cede the throne to the same surname, such as Qianlong gave way to Jiaqing, "Outer Zen" means that the Son of Heaven Zen is located in the outer surname, such as Yao gives way to Shun.

1. No one can fully control the overall situation, and the Zen giver and the Zen giver used to be collaborators, sharing the world.

2. The surplus wealth of society is relatively scarce, and the masses are more pessimistic about the future.

3. The benefits of the supreme ruler are not very generous.

Another political strongman has emerged.

If the ability or energy is not good, give it to someone who is stronger than yourself.