The translator scoffs at his miscalculations, and his desire is about to be put aside, and his thoug

The first: I laughed at his miscalculations and always tried to change the pieces for him.

Second: When the game is about to reach the middle game, I think harder, and the guest is more relaxed.

To watch the game at a friend's place. A customer loses, scorns its miscalculation, and wants to ignore it, thinking that it is not enough to catch himself. In an instant, the guest invited to play the game with Yu, and it was quite easy.

After a few shots, the guest has to take the lead. The bureau will be half, and it will be hard to think about it, and the wisdom of the guest is still more than enough. In the number of games, the guest won to the thirteen sons.

Yu Hao Shi, can't say a word. Later, there was a beckon to the spectators, who just sat silently all day long.

Today's scholars read the books of the ancients, and they are more aware of the mistakes of the ancients; Living with today's people is also happy to call people lost. People can't be without mistakes, but try to get around, and live with peace of mind, and I can't make any mistakes? I can know people's losses but can't see my losses, I can refer to people's small losses but can't see my big losses, I ask for my losses and I can't be timeless, how can I talk about people!

The advantages and disadvantages of the game are determined, and everyone can see the loss of the game, although the former cannot be concealed. Where the reason is, each is what it is, each is not what it is, there is no Confucius in the world, who can determine the truth of right and wrong? However, the loss of people may not necessarily be gained, and the loss of my loss may not be a big loss, and they sneer at each other, and when there is no time, those who have watched the game are not as good as it.

Translations or Notes:

I was watching a game of chess at a friend's house. One of the guests repeatedly lost, and I laughed at him for his miscalculations and always tried to replace the pieces for him, thinking that he couldn't catch up with him. After a while, the guest asked to play chess with me, and I despised him.

Just after playing a few chess pieces, the guest has taken the initiative in the situation. As the game approached the middle of the game, I was thinking harder, while the client was more relaxed. The final game counts both pieces, and the guest wins me thirteen pieces.

I was so ashamed that I couldn't say a word. Later, someone invited me to play chess, and I just sat silently all day and watched.

Nowadays, when those who study the books of the ancients, they often criticize the mistakes of the ancients. When I get along with people now, I also like to talk about other people's mistakes. It's impossible for people to be without mistakes, but try to swap places with each other to get along, and calmly estimate that you really don't have any mistakes? I can recognize the mistakes of others but can't see my own mistakes, I can point out the small mistakes of others but can't see my big mistakes, I don't have time to check my own mistakes, I have time to talk about others!

There is a standard for the level of chess skills, and people can see a mistake, even if they want to defend their previous mistakes, they can't hide it. On the issue of reason, everyone agrees with what they think is right and everyone opposes what they think is incorrect. Then other people's mistakes may not be gained, and their own mistakes are not necessarily not big mistakes, but when people laugh at each other and do not stop, they are not even as good as those who watch chess.

1.laughed at him for playing poorly, and wanted to play instead of him.

2.Halfway through the game, it was even more difficult for me to come up with a move (to cope with the opponent's attack) while the guest was at ease.

Wu was relieved of his crimes, and Mou Yiyi explained the translation: King Wu no longer pursued his sins because the imperial court no longer pursued his crimes, and the idea of rebellion was gradually eliminated.

Original text: Wu was exonerated of his crimes, and he was also relieved. However, the country where he lives, because of copper and salt, the people have no endowment; pawn practice, to Pingjia; When he was old, he asked Maocai and rewarded Luli. If the officials of other counties want to come and hunt for the dead, the public forbids them. If you know your friend, you have been here for more than 40 years.

Translation: Because the court no longer pursued his crimes, King Wu's rebellion was gradually eliminated. However, because he had the financial resources to smelt copper and salt in the country, he did not levy taxes on the people.

When the people were supposed to serve the government, the king of Wu always gave money and hired people to serve in their place. Every New Year's Day, condolences to the virtuous people. When officials from other counties came to arrest exiles, Wu openly prevented them from handing over the criminals.

This went on for more than forty years.

The content of the "General Guide to Information Governance":

The content of the book focuses on political, military, and ethnic relations, as well as the evaluation of economic, cultural, and historical figures, and aims to warn future generations through descriptions of the policies of the ruling class that affect the rise and fall of the state and the rise and fall of the nation.

The origin of the title of the book is that Song Shenzong believed that it should be "in view of the past, and has the ability to govern the Tao", and gave this name. It can be seen from this that the name of "Zizhi Tongjian" is not only a manifestation of the historian's increased consciousness of governing history, but also a manifestation of the feudal emperor's increased consciousness of using historiography to serve politics.

Vernacular translation: Cui Han said alone: 'You should take advantage of the situation and take action, you must not lose the opportunity, it is easy to succeed.' ’

This sentence is from "History of the Song Dynasty, Volume 260, Biography 19".

When the rider is also powerful, the one who cannot be lost. The literal translation of this sentence is "We should take advantage of the current general trend and must not lose this opportunity." In this context, "dang" should be done and should be spoken.

Therefore, the pronunciation is 当 (dāng), and "multiply", to do to take advantage of, to use, to multiply. So it is pronounced multiply (chéng).

The translation of this sentence is as follows

Han solo said: "The one who should take advantage is also powerful, and the one who cannot be lost is also the time to take it."

Translated as: Cui Han played alone: "It should depend on the situation. What cannot be lost is the opportunity, and it is easy to take it. ”

This quote comes from the 19th volume of the History of the Song Dynasty, and when people use the term "ancient Chinese", it gives it three different meanings in different contexts: ancient Chinese, ancient Chinese, and classical Chinese. Ancient Chinese first refers to "ancient Chinese".

That is to say, the language spoken by the Han people before the May Fourth Movement can be broadly referred to as ancient Chinese. Ancient Chinese has a history of more than 3,000 years.

Like everything evolves, language evolves.

Over the past 3,000 years, the Chinese language has changed a lot. According to the changes in Chinese grammar, vocabulary and phonetics, scholars divide ancient Chinese into three periods of development: the ancient period, the middle period, and the modern period.

The Antiquity period refers to the period before the 3rd century, that is, the historical Shang, Zhou, Qin, and Han dynasties.

The Middle Ages refers to the 4th century to the 12th century, that is, the historical Wei, Jin, Southern and Northern Dynasties, Sui and Tang Dynasties, Five Dynasties and Ten Kingdoms, and the Two Song Dynasties; The modern period refers to the 13th century to the 19th century, that is, the historical Yuan, Ming and Qing dynasties.

Only Han said: 'You should take advantage of the situation, you should not lose the opportunity, it is easy to succeed'

Summary. Hello, I'm Mr. Xiaoguan, I have seen your question and am sorting out the answer, please wait a while

If you choose not to be alone, how can you not lose nothing, but you should consider the benefits and disadvantages, and not be confused by different opinions.

Hello, I'm Mr. Xiaoguan, I have seen your question and am sorting out the answer, please wait a while

Besides, the person who chooses to make the erection is not a person, how can it not be without loss, and it is necessary to calculate how much the benefits and disadvantages are, and not to be confused by different opinions.

Hope mine can help you. Thank you.

Question 1: (1) Scholar: A person who is studying (2) If: such as (3) many times (4) Discuss and evaluate.

Question 1: (I) laugh at him for his miscalculations, and always try to change the chess pieces for him, thinking that he can't catch up with him.

Question 1: A Question 1: C

Question 1: It is difficult for ordinary people to decide on the dispute between right and wrong.

Question 1: This question examines the test point of "understanding the meaning of common literary words in the text", and the ability level is B, focusing on the assessment of "comprehension" ability. "Scholar" is a synonym between ancient and modern. "Number" is pronounced shuò

Question 1: Scoring points: "sneer", "recklessly", "arrested".

Question 1: B: Pronoun C solid:

Originally d degree: Estimating Question 1: A Pay attention to the shyness of "shyness".

b. "Positive and negative" is wrong. d The point of view is "? However, those who lose may not necessarily gain, and those who do not lose may not necessarily lose greatly."

But once angry, abandon the diligence of the past years" Translation: How can you abandon the industriousness and hard work of many years for the sake of momentary anger? From "The Hater of Incense, Chen Liu.

People too. Original:

Those who hate incense, Chen Liuren also. Hey, the ignorant of the township party. Forty years old, for the chief of Puting. The people have Chen Yuan.

Alone with the mother. Mother Xiang told Yuan that he was not filial, and Xiang exclaimed: "I have recently passed the Yuan Shelu to open my eyes and carefully rectify and cultivate, this is not a wicked person, and it should be edification before the ear."

The mother was widowed early, raised orphans, and suffered to grow old, so why should she be angry and abandon the diligence of the past years! The mother wept. Xiang Nai went to the Yuan family in person, and Chen Renlun was filial.

Yuan senses, and he is a filial son. Kaocheng.

Wang Huan said: "Citrus thorns are not collected by Luan Feng, and a hundred miles are not the road of great sages." "It is to offer incense in January, so that he can enter the Taixue. After returning to his hometown, although he was at a banquet, he would be dressed, but he would not see the difference in his joy and anger. You should not be stupid and die at home.

If it is good for you to destroy Zheng Guo, how dare you trouble you with this matter? If you give up the siege of Zheng Guo and think of it as a host of visitors on the eastern road, the envoys come and go, and (Zheng Guo can always provide them with what they lack,).

If it is good for you to destroy Zheng Guo, how dare you trouble you with this matter. The envoys came and went, and (Zheng Guo could always provide them with what they lacked).

Meaning: After we got out of the hole, there were people who complained about the person who advocated quitting.

Source: "The Legend of You Bao Chan Mountain" was written by Wang Anshi, a politician and thinker in the Northern Song Dynasty.

Excerpt from the original text: When Fang is shi, the remaining power is still enough to enter, and the fire is still enough to be clear. If it comes out, it may be blamed for those who want to come out, and the rest also regrets that it will not be able to enjoy the pleasure of traveling.

Translation: When I decided to exit the cave, I had enough stamina to move forward, and the torches were still able to continue to illuminate. After we got out of the cave, some people complained about the person who advocated quitting, and I regretted coming out with him instead of having the best of the fun of the cave.

Hello! Answer:

Translation: After we got out of the cave, some people complained about the person who advocated quitting, and I regretted coming out with him because I couldn't make the most of the fun of the cave.