What does the Ten Thousand Buddhas Dynasty mean? What does the Ten Thousand Buddhas Dynasty mean?

The original meaning of the Ten Thousand Buddhas Dynasty was the grand occasion of the Buddha's lectures. In addition, the Ten Thousand Buddhas Dynasty is also a famous scenic spot of Mount Emei, the name of the temple pattern, the name of the song, etc. The poem says:

There is no image in ten directions, and there is no trace in six directions. Jumping out of the Three Realms, not in the Five Elements. One is higher and one is bigger.

Sitting down on the Buddha's pass, but lost the way to come.

The top of the Ten Thousand Buddhas is the highest peak of Mount Emei, with an altitude of 3099 meters, and is named"Fuxian's residence, surrounded by ten thousand Buddhas"meaning. It is an eco-tourism area of Emei Mountain primeval forest, with scenic spots such as Ten Thousand Buddha Pavilion, Alpine Rhododendron Forest, Black Bear Ditch, and Immortal Huitou. Ten thousand Buddha Pavilion is 21 meters high, majestic and solemn, hanging on the roof of the building"Best wishes to the ancient bells"Solemn and majestic.

Ten Thousand Buddha Pavilion bell is quite particular, often hit 108 times: morning and dusk each knock once, each time 18 times of tight knocking, slow knock 18 times, unhurried and then 18 times, so repeated twice, a total of 108 times, its meaning is that the year should be 12 months, 24 solar terms, 72 climate (5 days for a wait), together for 108 times, symbolizing the reincarnation of a year, the world is long, pray for the peace of the country and the people, the happiness of the world. Buddhism also says that striking the bell 108 times can eliminate 108 kinds of troubles and distractions.

Ten Thousand Buddha Pavilion hits the bell, is standing on the top of Mount Emei, facing the four directions of Fuxian, knocking on the door of the Elysian world with the bell, and conveying good wishes.

Buddhism refers to Nyorai (Shakyamuni), and the Ten Thousand Buddhas Dynasty says that all Buddhas become Buddhas according to the guidance of Nyorai.

At that time, the Buddha preached the scriptures in Lingshan, and the Bodhisattvas of the three worlds of heaven, earth and man attended and listened, and there was a saying of the Ten Thousand Buddhas.

There are many Buddhas and Bodhisattvas who go to see the Buddha, and this 'to see the Buddha' is a few words that are similar to this in the court

Pilgrimage refers to Buddhists going to famous mountain temples to burn incense and worship.

Pilgrimage refers to Buddhists climbing the mountain to worship the Buddha.

Pilgrimage refers to the pilgrimage of religious believers to religious shrines.

The original meaning of the Ten Thousand Buddhas Dynasty was the grand occasion of the Buddha's lectures.

Zong refers to the Buddha, and Chaozong means "to see the Buddha". The original meaning refers to the grand scene of the Buddha giving a lecture on the Lingshan Mountain, and the Bodhisattvas of the three worlds of heaven, earth and man attending and listening.

When the Buddha preached the Dharma in Lingshan, the Bodhisattvas of the three worlds of heaven, earth and man attended to listen, and there was a saying that there were ten thousand Buddhas and Bodhisattvas to see the Buddha, and this 'to see the Buddha' is the dynasty.

At that time, the Buddha had many Buddhas and Bodhisattvas in the spirit to see the Buddha, and this 'to see the Buddha' was to preach the scriptures on the mountain, and the Bodhisattvas of the three worlds of heaven, earth and man attended and listened, and there was a saying of the Ten Thousand Buddhas Dynasty.

Only by returning to the sect can you become a Buddha.

The Buddha has already understood all the laws, realized the source of the heart, and returned to his own nature (sect), so why do you need to return to the sect again.

Those who need to return to their ancestors should be those beings who are still wandering in the sea of life and death.

In fact, people often say that "ten thousand laws return to their ancestors", not "ten thousand Buddhas return to their ancestors".

Ten thousand laws return to the roots. Zong: aim, purpose. Taoist philosophers believe that everything in the universe, although it is varied in form, has a single ontology - Tao (integrating energy, principles, and laws into one, transcending all phenomena, and regulating and restricting all things).

In the forty-second chapter of the Tao Te Ching, it is said: Tao begets one, one begets two, two begets three, and three begets all things.

Everything in the world originated from the Tao and eventually returned to the Tao (everything in the universe, from an evolutionary point of view, will eventually evolve to the level of the Tao).

Not only Taoists talk about the return of all laws to the ancestors, but Confucianism also has this saying. Yi Chuanzhong, Zi said: What do you think about in the world?

The world is the same and different (although the path is different, but in the end they will all go to the same destination, the metaphor takes different methods, but in the end you can get the same result), the same and a hundred thoughts, the world does not think about anything!

The purpose of the teachings of all the Buddhas of the Ten Directions is the same.