385 sons can t socialize, how to explain

"385 sons are not allowed to socialize" is a colloquial phrase that refers to the origin of the two festivals of Women's Day and May Fourth Youth Day.

Among them, "38" refers to the eighth day of the third month of the Chinese lunar calendar, which is the traditional Chinese Women's Day, also known as the "38 Festival". "May Fourth" refers to the fifth day of the fifth month of the Chinese lunar calendar, which is the traditional Chinese Dragon Boat Festival and the Chinese Youth Day, also known as the "May Fourth Festival".

The meaning of the common saying "385 sons are not allowed to associate" is that associating with the wrong person during the time period of 38 or 54 may have undesirable consequences. This is because, during these festivals, people tend to have a lot of social activities, and socializing with some bad people can have a negative impact on their lives.

Therefore, the meaning of this proverb is to remind people that in social activities, it is necessary to choose the right people to socialize with and avoid associating with the wrong people, so as to maintain good interpersonal relationships and quality of life.

The five sons are blind, deaf, paralyzed, lame, zhuai (finger disabled), and the son is not among the five sons, so it is said separately that the son does not use a knife to kill people. Because of the physical disability, the five sons will have an extraordinarily inferior complex and self-esteem is particularly sensitive, and ordinary people will offend them and incur negative things if they don't pay attention to it, so the old man said not to make friends with such people, and he also has the meaning of not understanding the psychology of these people.

Explanation: 16 is the common ancestor, 27 is on the same road, 38 is together, 49 is close, become a confidant, for the river map theory).

Source: Qin Dynasty Huangshi Gong "Qing Capsule Sutra" Volume I: Tianzun and Earthly Inferiority, Yang Qi Yin Coupling, One Hundred and Six Gongzong, Two Seven Tongdao, Three Eight for Friends, Four Nine for Friends, Fifty Tongtu, Close the Qi Couple, Five Trillion Generation, The End of Popularity, Eight Body Hongbu, Son and Mother Divide Shi.

Translation: Heaven and Yang and Earth Yin, Yang Zun Yin and Inferior, Yang is an odd number, Yin is an even number, and is the Hetu theory), Yin and Yang change five elements are generated, and the operation is unchanged through the ages. Innate gossip, and Luoshu, the innate gossip is opposite to yin and yang, and there is yang in yin, and yin in yang.

1. This is the words on the "Green Capsule Sutra", and the literal translation is like this: 16 Gong, 27 on the same road, 38 together, 49 friendship. The specific explanation is:

Confirm the high and low positions of the sky and the earth; The place where the ground is high (mountain) and the place where water gathers (Ze) communicates electromagnetic waves; The sound of clouds (thunder) and the movement of air (wind) due to uneven air pressure collide with each other; Water and fire do not send each other but form each other.

2. Expand your knowledge

1. Original text: Heaven and earth are inferior, yang and yin are coupled, one is six together, two seven are the same way, three eight are friends, four nine are friends, fifty are on the same road, close the strange coupling, five trillion generation, the end of the epidemic, the eight bodies of Hongbu, and the son and mother are divided.

2. Introduction to "The Qing Capsule Sutra": "The Qing Capsule Sutra" is the biography of the "Huangshi Gong" in the late Qin and early Han dynasties, and is the first written Feng Shui scripture in Chinese history. Under the ancient Chinese philosophical system, the Qing Capsule Jing established the specific philosophical ideas and theoretical system of "Feng Shui".

Feng Shui masters after Huang Shi Gong explained and seconded the techniques under this theoretical system, and gradually made Feng Shui complicated, obscure and mysterious.

The first volume describes the positioning theory of the fusion of yin and yang and the five qi of Hetu and the direction of Luoshu, which is called "the beginning"; The middle volume talks about the power of the shape and qi between heaven and earth that is integrated with the direction, which is called the "chemical machine"; The second volume illustrates the results of the interaction between heaven and earth qi with shape, orientation, and various laws, which is called "transformation".

Although it is only more than 400 words, it is broad and profound, concise and clear, and straightforward, without making a fuss, it reveals the great method of Feng Shui and lays the cornerstone for the development of Feng Shui. Guo Pu (Jin) got it, wrote the "Book of Burial" and quoted the original text in many places. Yang Yunsong (Tang) got it, and there are works of "Austrian Language" and "Tianyu", which is just to learn the "Green Capsule Sutra".

Zeng Wendi (Tang) "Preface to the Green Bag" also only expounds his text. Jiang Dahong (late Ming Dynasty) annotated the "Qing Capsule Sutra", although the annotation is long, it is especially difficult to exhaust its connotation.

This is a question in the I Ching. According to the pattern in the "river map", it is "the sky is born of water, and the earth is sixty percent" (one and six are in the north, so it is called Gongzong);

The earth and the earth are two fires, and the heavens are seventy percent of them" (the two and seven are in the south, called the same way);

Heaven is three wood, and the earth is eighty percent" (three and eight are in the east, called friends);

The earth is four gold, and the sky is ninety percent" (four nine are in the West, called friends).

To be precise, it should be the obvious point of the harmonious combination of the nine palaces of the eight trigrams, and it is the Houji to do the eight trigrams of the heavens.

In the position of the nine palaces, there are four kinds of hexagram palaces that fight difficulties and harmonious relationships, one is the Kan hexagram palace, and the sixth is the Qiangua palace, which is the same ancestor and can see each other, and the second is the kun hexagram.

The seventh palace is the hexagram palace, the two of them are people (things) on the same road, the third is the shock hexagram, the eighth is the hexagram palace, Hu Cong, they are friends with each other, and the fourth is the Xun hexagram.

Gong Jiu is the separation of the hexagram palace, and the two of them are friendly comrades, and they can exchange with each other, which is especially important in the ancient secret ** technique, especially in Shao Zishenshu, which is more prominent ......

One six common sects, two seven fellow paths, three eight for friends, four nine for friends" is a famous quote from the "Qing Bao Sutra", which describes the interconnected relationship between the different hexagrams in the eight trigrams, and the specific explanation is as follows:

1.16 Gongzong: 1 and 6 represent the Kan Hexagram Palace and the Qiangua Palace respectively, these two hexagram palaces are the same ancestor and can be seen from each other.

2.Erqi Tongdao Bipeng: Two and seven represent the Kun Hexagram Palace and the Hexagram Palace, respectively, and these two Hexagram Palaces are people (things) on the same road.

3.Three and eight are friends: Three and eight represent the Zhen Hexagram Palace and the Gen Hexagram Palace respectively, and these two hexagram palaces are each other's friends and manuscript parties.

4.Forty-nine are friends: Four and nine represent the Xun hexagram palace and the separation hexagram palace respectively, and these two hexagram palaces are friendly comrades and can be exchanged with each other.

The interconnected relationship between the different hexagrams in these gossipes is particularly important in the ** technique of ancient secret and sullen wisdom and filial piety, especially in Shao Zishenshu.

Two hundred and five: refers to stupid and stupid, not very sensible and stubborn and reckless people!

Thirty-eight: It refers to the eight women who are good at chasing the wind and catching shadows and lack femininity. Usually preceded by the word "stinky" or "dead", it is a very difficult folk word, similar to "thirteen points", "stinky old nine" and so on. , lacking femininity.

Personally, I think "two hundred and five" is better!

Then you have to define what is 38 and what is 205.