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Long Meng refers to Nagarjuna Bodhisattva, and there is no word Dragon Meng Bodhisattva in Buddhist scriptures.
Nagarjuna only likes the bodhisattva and has not become a Buddha, so it cannot be said to have been conferred.
The Ranga Sutra has commented on his realm:
In the middle school of Nantianzhu, the great name De Bhikshu, nicknamed Nagarjuna, can break the existence of no sect;
In the world, I am revealed, the supreme Mahayana, and I am happy at the beginning, and I will be reborn in peace.
Happily I remember it was the primordial, the most primary.
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Nagarjuna is the founder of the Mahayana void sect, he is a person from the 2nd century AD, and the Buddha is a person from the 6th century BC, not an era.
In accordance with his original intentions, during the lifetime of the Buddha Shakyamuni, a boy who was known as "the world's joy and joy" was also born, and Buddha Shakyamuni praised the great merits of this boy among the many dependents like a sea, and prophesied: In the four hundred years after my nirvana, (he) will be reincarnated as the sage Nagarjuna and spread the Dharma.
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In the history of Buddhism, Nagarjuna Bodhisattva is recognized as a bodhisattva who ascended to the ground, and the Buddha personally instructed in the "Ranga Sutra": "In the southern tablet country, there are auspicious monks, whose name is called dragon, and can break through the boundless." This means that there was an auspicious monk named Nagarjuna, who stood up and promoted Mahayana Madhyamaka after the Buddha's nirvana, when there was a controversy within Buddhism, breaking down the boundless and boundless, and interpreting the Prajnaparamita method.
In the Mahayana sutras such as the Great Drum Sutra, the Great Cloud Sutra, and the Manjushri Root Continuation, there are also obvious instructions to Nagarjuna, some say that he is a bodhisattva of one land, some say that he is a bodhisattva of seven places, and some even say that he has attained the fruit of Buddhahood. In Tibetan Buddhism, he is known as one of the "two victories and six solemnities", and in Han Buddhism, he is regarded as the founder of the eight major sects.
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The evidence for the so-called inscription of Nagarjuna comes from the Mahayana scripture, the Ranga Sutra.
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He called himself a bodhisattva, but in fact he was a ...... of the outer pathFake Buddhism invented by himself....
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Heavenly Relatives Bodhisattva and Nagarjuna Bodhisattva were born in the era of ascending after the Nirvana of the World-Honored One, so they were not awarded, but the scriptures say that Nagarjuna Bodhisattva is the realm of the Bodhisattva of the first earth, and the Heavenly Bodhisattva does not know.
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Answer only the first question: Teaching, that is, quoting the original text of the scriptures to support one's own point of view. Reasoning is to use logical reasoning to prove one's own point of view, and in Buddhism, it is based on the three-phase theory of cause and clarity (zong, the same body is circumferential, and the different body is circumferential) to argue.
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A lot of ways, the point is that you have to do more good deeds.
You can recite more "All the Secrets of the Heart, the Whole Body Relic Treasure Sutra, and the Indrani Sutra". >>>More