Biographies of people in the Book of Han 200 words .

I don't know what you're trying to mean.

Read the Book of Han. Zhang Shizhi's Biography "has feelings, and the law cannot be smooth. Emperor Wen worshiped his husband because he was happy, and he wanted to kill and steal because of anger, Zhang Shizhi argued: "The law, the law of the people, because His Majesty is happy and angry, and the law is broken, how can he win the trust of the people?" "Wen Diqu.

There are many sycophants in the world, and there are many extralegal feelings. In "Dream of Red Mansions", Xue Pan was at large after murder, just because he was rich and powerful, and everyone praised him; There are "few people" in the clan of the slain, so the heavenly principle of "killing to pay for life" does not work here. This life is not the same as the other, and "all men are created equal" is just a beautiful religious language.

When has the world been equal.

Take inviting guests to dinner as an example, it depends on who invites them, and if you invite too much, you are afraid of being saddled with the notoriety of "extravagance and waste". The higher the level, the higher the grade. One meal at the top is enough for the grassroots to eat a few meals.

Who prescribed this principle? It is very strange that people cannot tolerate small evils, but they can tolerate big evils. It seems that the people on the upper levels are far away, they can't see it, they can't see it, and their hearts are quiet; Or these big people are in charge of national affairs, and they should enjoy some of them; Or the law of the jungle is at work.

The souls of the inequality, numb people have accepted and consciously or unconsciously maintained.

And who will enforce the law? Who will uphold this "law of the people"? I am afraid that Zhang Shizhi's reincarnation can only be "dealt with at his discretion", and he can only "conform to human feelings".

Since it's my own feelings after reading it, I just want to talk about my feelings from the content of the book. The history of the Han Dynasty can be learned from the events of historical figures, the historical figures themselves, and the "praise and saying" in them, that is, Ban Gu's own discussions.

Therefore, Sima Qian, according to the "Zuo Clan" and "Chinese", adopted the "Shiben" and "Warring States Policy", and described the "Chu Han Spring and Autumn", followed his later affairs, and died in Tianhan. Its words are Qin and Han, and they are detailed. As for the collection of scriptures and the dispersion of several families, there are many omissions, or there are contradictions.

It also has a wide range of people, throughout the scriptures, galloping through the ancient and modern, up and down thousands of years, and is diligent. Moreover, its rights and wrongs are quite miraculous to saints, and they are big.

The Tao is first yellow, the old is then the Six Classics, the preface ranger retreats from the priest and enters the traitorous male, and the narration of goods and colonies is snobbery.

And shame and poverty, this is also hidden. However, since Liu Xiang and Yang Xiongbo, they are all said to have a good history.

material, obey its good order and reason, distinguish but not flashy, quality but not slang, its straightforwardness, its core, not false beauty. It is not hidden, so it is called a record. Uhu! To move to the museum to negotiate the news, but can not be self-sufficient, both into the capital punishment, secluded and angry, the book is also believed. Traces of their self-mourning, Xiao Ya "Xiang Bo Zhilun". Fu Wei's "Daya" is "both clear and philosophical, and can protect his body", it is difficult!

This is Ban Gu's evaluation of Sima Qian and his merits in "The Biography of Sima Qian". Among them, it is talked about the most valuable quality of a historian is to uphold the spirit of writing straight books, and Ban Gu also follows this point, writing the "Book of Han" straight, not for the sake of power, this is the conscience and mission of a historian, but few people can do not be afraid of the powerful, according to the truth and writing. Although "the prologue ranger retreats."

The evaluation of Sima Qian is not objective, but it also reflects Ban Gu's contempt for traitors and money worship. "Both clear and philosophical, can protect his body", and Sima Qian chose to sacrifice his body to protect his wisdom, this spirit of sacrifice is worthy of our learning. Although in today's society, we do not necessarily write history to become historians, but this spirit can be learned and infiltrated into other aspects of life, I think human beings still have to retain a little sacrificial spirit, this choice to sacrifice one to save the other is always present in our lives, but Bangu also told us that the best way is not to sacrifice one, but a win-win situation. This passage is also proposed, made.

As a historian, you must have extensive knowledge, study diligently, and continue to accumulate.