Urgently seek the famous sayings of representatives of Confucianism, Taoism, Legalism, and Mohistism

Confucianist. The house that accumulates good will have afterglow, and the house that accumulates bad will have aftermath (the family that does good deeds will shed happiness for its offspring, and the family that has done evil deeds will leave disaster for its offspring).

Virtue is not lonely, there must be neighbors (a moral person will not be lonely, there must be someone to be his companion).

Those who are happy for the world are also the ambitions of a gentleman; Those who are not worried about the world, the ambition of the villain is also (worry about the country, be happy for the country, this is the ambition of a gentleman; Only consider personal gains and losses, this is the ambition of the villain)

Taoist. Misfortune and blessing are relied upon, and blessing and misfortune are lurking.

The difficult things in the world must be done in the easy, and the big things in the world must be done in the details.

Daosheng. 1. A lifetime.

Second, two lives. Three, three begets of all things.

Legalism. The terrain of the husband, the water flows eastward, people must do things, and then the water is flowing in the valley.

The world is decaying, and there are not many scholars: human nature has its own shortcomings, if the leap of a fish, if the refutation of a magpie, this natural person cannot be profited or lost.

Mohism. Those who are not strong will will not reach the wisdom, and those who do not believe in words will not be able to achieve results (the wisdom of those who are not determined will not be fully exerted, and the people who are not honest will not be able to do anything).

The name cannot be simplified, and the reputation cannot be coincidental (false) and established. The gentleman wears (carries) the walker also. (Reputation is not obtained by false hype, but by leading by example, doing practical things, and serving the people, so that the reputation can be regarded as truly weighty.) )

I can tell you the answer, but the score is too small.

The representative figures of Legalism include Han Feizi, Li Si, Shang Ying, Shen Buxian, Li Kui, etc.

Confucian representatives include Confucius, Mencius, Xunzi, Yan Hui, Zhu Zi, etc.

Taoist representatives include Lao Tzu, Zhuangzi and so on.

The representative figures of the Mohist family include Mozi, Bird Slippery, Tian Dove, Meng Sheng and so on.

Soldiers, celebrities, yin and yang, vertical and horizontal, and farmer.

Soldiers. The originator of the military family was Sun Wu, an outstanding military strategist in the late Spring and Autumn Period. The famous military book of the time was "The Art of War".

Sun Tzu's Art of War is a military masterpiece written by Sun Wu, which is the world's earliest military book, and military sayings such as "knowing oneself and knowing one's opponent, and not being defeated in a hundred battles" come from this book. Today, the book is also well-known in the world, and many Western military schools have listed it as a textbook.

During the Warring States Period, Sun Wu's descendant Sun Bin inherited and carried forward his military thoughts. He opposed empty talk of benevolence and righteousness, and proposed that "victory and strength are established, so the world obeys". This is in line with the situation.

He advocated: "Prepare for things and then act", and wrote "Sun Bin Art of War". They were known as soldiers at the time.

Famous. This school sprouted in the late Spring and Autumn Period, with Zheng Guo's doctor Deng Yi as the pioneer. As a school, the famous scholars do not have a common opinion, and they are limited to the same object of study, and the theories are very different. There are mainly two factions: "contract difference" and "separation from Jianbai".

Contract differences emphasize the unity of things, and Li Jianbai emphasizes the differences of things. At the end of the Warring States Period, the later Mohists corrected the one-sidedness of the two and put forward the view of "solid and white", and Xunzi also emphasized that "making names to refer to the truth".

Yin-Yang Family. The Yin-Yang School was one of the important schools of thought during the Warring States Period, and was named after the theory of the five elements of Yin and Yang and the use of it to explain social personnel. This school of thought originated from the ruling class in charge of the astronomical calendar in ancient times, and the representative figure was Zou Yan, a Qi man during the Warring States Period.

The concept of yin and yang was first seen in the Book of Changes"Five elements"The concept was first seen in the Book of Shang, but the emergence of the two concepts can be traced back much further.

By the Warring States Period, Yin and Yang and the Five Elements gradually converged, forming a new conceptual model, which was a cosmology based on the theory of "Yin and Yang News, Five Elements Transfer".

Vertical and horizontal family. During the Warring States period of China, the Zonghengjia used the strategy of lobbied the princes and engaged in political and diplomatic activities. It is listed as one of the hundred schools of thought.

During the Warring States Period, the south and the north were combined into the vertical, and the west and the east were connected horizontally, Su Qin was the main Yan, Zhao, Han, Wei, Qi, and Chu to resist Qin, and Zhang Yi was forced to break the vertical, and the six countries were divided into Qin, and the Zonghengjia got its name from this. Their activities had an important impact on the changes in the political and military landscape during the Warring States period.

Farm. The peasant family is a school of thought that paid attention to agricultural production in economic life in the pre-Qin period. This was sent from ancient times to manage agricultural production.

They believe that agriculture is the foundation of food and clothing, and should be put in the first place in all work. In his Introduction to Pre-Qin Academics, Mr. Lu Simian divided the peasants into two factions: one was about planting trees; Second, it is related to politics.

The peasant school advocated the implementation of the policy of farming and warfare, rewarding the development of agricultural production, and studying agricultural production issues. The summary of the farmer's experience in agricultural production technology and his naïve dialectical thinking can be seen in "Guanzi Diren", "Lü's Spring and Autumn" and "Xunzi".

1. Representative figures of Confucianism: Confucius, Mencius, Xunzi.

Main viewpoints: benevolence, righteousness, propriety, wisdom, holiness (faith), forgiveness, loyalty, filial piety, and compassion.

2. Taoist representatives: Lao Tzu, Zhuangzi.

Main viewpoints: Taoism takes "Tao" as the core, believes that the Tao is inactive, advocates the Tao and the law of nature, and puts forward political, economic, statecraft, and military strategies such as the Tao of life, the combination of male and female, and the combination of rigidity and softness, and has a simple dialectical thought.

3. Representative of Mohists: Mozi.

Main point of view: advocate equal love (love) and struggle (non-attack) between people. Emphasis on the laws of nature (Tianzhi).

4. Representative figures of Legalism: Han Fei, Li Si.

Main viewpoint: It put forward the idea of enriching the country and strengthening the army and ruling the country by law.

Confucianism: Confucius's Analects The core of its ideology is "benevolence", which means "love for others". He took "benevolence" as the norm and purpose of practicing benevolence, so that "benevolence" and "propriety" could be used for each other.

He advocated that the ruler should "treat the people with virtue and courtesy", so as to reproduce the prosperous era of the Western Zhou Dynasty when "the conquest of etiquette and music came from the Son of Heaven", and then realize the ideal of "Datong" that he longed for.

Mojia: Mozi Non-Attack "Mozi" Its ideological proposition is: love, non-attack, along, Shangxian, Shangtong, thrift, etc.

Taoism: Lao Tzu "Lao Tzu" put forward the idea of "rule by doing nothing" in politics, and put forward the view of "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", which embodies the idea of respecting the objective law and protecting nature.

Legalist: Han Feizi "Han Feizi" Han Feizi attacked the Confucian doctrine of "benevolence", advocated the rule of law, and proposed four policies: heavy reward, heavy punishment, heavy agriculture, and heavy war. Han Feizi advocated the divine right of kings.

Zonghengjia: Su Qin A group of strategists characterized by political lobbying during the Warring States period in China.