-
Now there is no There used to be and it is very big For example, in the Ming Dynasty, his family had a title Hereditary reckless replacement It seems to be called Yan Shenggong Basically the local emperor No one dares to manage There are private soldiers who hold the power of life and death in the local area The rich flow of oil is extremely arrogant For example, during the Hongzhi Emperor of the Ming Dynasty, the Xth generation of Yan Shenggong committed a big thing (forcibly occupying the people's daughters or how specific it is not clear) aroused public anger and was known by the emperor But the result of the punishment was only to cut his title and inherit it by his younger brother And when his son became an adult, he had to return it. I really don't dare to punish him heavily, because at that time, all the scholars in the world learned the way of Confucius and Mencius, so the descendants of Confucius had an unparalleled appeal among scholars, and the emperor couldn't help it, but now it's different, the times have changed, because no one has birded him, and his influence has naturally disappeared.
-
Modern society emphasizes equality for all and should have no special care (except for ethnic minorities).
-
Everyone is equal before the law (except for money and power, which is xx).
-
The descendants of Confucius have lived the life of ordinary people and have been multiplying, and I don't think these people deserve respect.
-
In fact, there are relatively few descendants of Confucius today, in fact, I think they should be respected, because the descendants of Confucius are actually students of Confucius, and their cultural quality is very high, and then there is a lot of literature disseminated.
-
The descendants of Confucius are thousands of scattered all over the country. Whether it should be respected or not depends on the individual, and it cannot be said that it is the descendant of a celebrity, and its own quality must be high, and it must be treated as an individual.
-
Zhiren. to be respected. Cultivation is not enough not to provoke him.
-
No. Citizens of the People's Republic of China are equal before the law and do not receive special treatment.
Confucius's ancestors were nobles in Liyi (now Xiayi, Henan) in the Song Kingdom, and Shang Tang, the founding monarch of the Shang Dynasty. After the rebellion of the three prisons at the beginning of the Zhou Dynasty, in order to appease the nobles and descendants of the Shang Dynasty, the Duke of Zhou was ordered by King Cheng of Zhou to seal the brother of the King of Shang, Weiziqi, to establish the Song State in Shangqiu, and worship the Shang Dynasty. After the death of Wei Ziqi, his younger brother Wei Zhong ascended the throne, and Wei Zhong was the fifteenth ancestor of Confucius.
The sixth ancestor got Kong's family, which was for Kong's father. Kong Fujia was a doctor of the Song State, a former Grand Sima with a fief located in Liyi of the Song State, and was later killed by Dazai Huadu during the court civil strife. Confucius's father, Jiazi, Mu Jin's father, Mu Jin's father and son, Kong Fang's grandson, Uncle Liang Su is Confucius's father, Uncle Liang Su fled to Lu State to settle in Shanyi (now Qufu, Shandong) to avoid the war of the Song Kingdom, and his official position is the doctor of Shanyi.
The descendants of Confucius have multiplied to 83 generations, and the youngest is a girl in her teens who is now in Liaoning Province. >>>More
Because in the era of Confucius, wars were frequent during the Spring and Autumn Period and the Warring States Period, and men went to war, and women could not fight wars and could not make a fuss, and there were no women studying literature at that time. No matter how deep Confucius understands righteousness, he must have a little pride in his heart, at least he looks down on a woman who is "good-for-nothing".
Confucianism still has a certain positive significance today, Confucius emphasized benevolence in politics, education in accordance with aptitude, and etiquette in behavior. In today's society, these are more practical, he told rulers to practice benevolent government, educators to educate according to the characteristics of students, and he emphasized etiquette can be used as our code of conduct today: respect for teachers, filial piety to parents, to be humble and not arrogant.
Confucius. The relationship between benevolence and propriety is: benevolence is the body of propriety, and propriety is the use of benevolence. The two are closely integrated and inseparable. This ritual is Confucius's contribution to the previous rites (including the Zhou rites. >>>More
Summary: Ji Xianlin (August 6, 1911 – July 11, 2009), a native of Linqing, Liaocheng City, Shandong Province, China. He is an internationally renowned master of Oriental studies, linguist, writer, Chinese scholar, Buddhist scholar, historian, educator and social activist. >>>More