What is the slogan code of the Heaven and Earth Society? What is the slogan of the Heaven and Earth

Updated on history 2024-07-05
5 answers
  1. Anonymous users2024-02-12

    Heaven and Earth SocietySloganCipherIt is the Father and the Mother of Heaven and the Mother of the Earth, who reverts to the Qing Dynasty and restores sight.

    The slogan of the Heaven and Earth Society is "Heavenly Father and Earth Mother, oppose the Qing Dynasty and restore the Ming Dynasty", but when you meet someone whose identity is unknown, first turn these eight words upside down, if you are a brother in the association, you will recognize each other, if it is an outsider, the other party does not know what to do, and it will not reveal your identity. Outside the village and on the roof, there were seventeen or eighteen people shouting in unison: "The earth is shaking and the mountains are beautiful."

    The crowd in the hall shouted: "The door faces the sea, and the three rivers flow together for ten thousand years."

    In "The Legend of Deer and Ding".

    The existence of the Heaven and Earth Society is anti-Qing and restoring sight. Moreover, in history, there was indeed the existence of the Heaven and Earth Society. But a lot of people don't know it.

    According to historical records, most of the members of the Heaven and Earth Society were farmers, small traders, wanderers, and laborers at the bottom of society. The existence of the Heaven and Earth Society was often suppressed by the Qing Dynasty.

    Members communicate with each other in the form of codes and secret words, and even internal documents are vaguely called "shirts" or "gold does not change."

    This has also made it difficult for future generations to figure out this mysterious organization that has existed for hundreds of years.

  2. Anonymous users2024-02-11

    Interpretation: Our door faces the sea, and the flowing water of the three great rivers converges for thousands of years.

    From: The code words of the Qing Dynasty folk gang organization Heaven and Earth Society: The earth is reverberated and the high gang, a faction of streams and mountains through the ages; The door faces the sea, and the Sanhe River flows for thousands of years.

    Vernacular: Our land is on a high hill, and Ding Mountain is beautiful and majestic, immortal through the ages; Our door faces the sea, and the flowing water of three great rivers has been flowing for thousands of years.

    There are several different theories about the time of the founding of the Heaven and Earth Society, and there is still no conclusive conclusion. Most of its members were initially peasants or bankrupt peasants turned into small craftsmen, small traders, transport workers along land and water communications, and other wanderers with no fixed occupations.

  3. Anonymous users2024-02-10

    The door faces the sea, and the Sanhe River flows for thousands of years. The code in the TV series "The Story of Deer and Ding".

    In the meeting, the members all call each other brothers, and advertise that "there is no size in front of the Zhongyi Hall". However, in fact, the patriarchal rule is still practiced in the church, but in terms of equality, heaven and earth will be a little more advanced than the sect. Heaven and Earth will have less religious superstition, and although it also enshrines the gods of Guanyin, land, etc., it is very different from secret religious societies that use religious superstition as a means of uniting the masses.

    It takes the "Taoyuan Alliance" as an example, takes the heroes of Shuibo Liangshan as a model, stresses righteousness, advocates loyalty, righteousness, chivalry, and requires members to help each other and share life and death.

    There are still very secret codes, code words, etc. among the gang congregations, and I still remember the very famous sentence in "The Legend of Deer and Ding", "**Gaogang is a group of streams and mountains that are beautiful through the ages, and the door faces the sea and the three rivers flow together for ten thousand years".

  4. Anonymous users2024-02-09

    Best: The slogan of the Heaven and Earth Society is Heavenly Father and Earth Mother, anti-Qing and Mingming.

  5. Anonymous users2024-02-08

    Heaven and earth will be handed down four slogan poems, four lines of poetry:"Three points hidden revolutionary sect, enter my Hongmen Mo ventilation, develop a sharp spirit of revenge, and swear to destroy the Qing Dynasty and sweep away.

    1. The origin of the Heaven and Earth Society:

    Cai Shaoqing proposed in "On the Origin of the Heaven and Earth Society" that the Hongmen Heaven and Earth Society originated in the Zhangzhou area of Fujian, and was founded by the second monk of Zhangpu County, namely Wan Tixi, in the 26th year of Qianlong.

    Qin Baoqi and Liu Meizhen proposed in the articles "On the Heaven and Earth Society" and "Some Questions in the History of the Heaven and Earth Society" that the Heaven and Earth Society was founded in the middle of the Qianlong period, and the founder was the monk Tixi, that is, Honger.

    He Zhiqing wrote in "The Origin of Heaven and Earth"Qianlong said"In the article "Questioning", it refutes the statement that the Tiandihui originated in the Qianlong period and was founded by the monk Honger, and believes that the Tiandihui was established in the thirteenth year of Kangxi.

    2. The nature of the Heaven and Earth Society:There is a great deal of disagreement in the academic community. The focus is on two major issues: the purpose of the Heaven and Earth Society and its class attributes.

    a. Purpose or slogan.

    Rong Mengyuan, Lai Xinxia, Dai Yi, Yuan Dingzhong, Hu Zhusheng and He Zhiqing recognized or registered"Anti-Qing and restoration of sight"。

    Qin Baoqi and Liu Meizhen think,"The Tiandihui organization was originally a secret society for self-defense and anti-violence among coolie laborers in the Fujian and Guangzhou areas, who were mainly shoulder shoulder sellers. of the congregation of heaven and earth"The purpose of the meeting is mostly to help each other in case of trouble and avoid bullying"。

    b. The class attributes of the Heaven and Earth Society.

    According to Rong Mengyuan, the members of the Tiandihui are mainly people from all walks of life, such as bankrupt farmers, handicraftsmen, and urban nomads.

    Dai Yi believes that the south of our country is due to"The economic development was relatively high, the cities were prosperous, the capitalist relations of production were developing, and the strength of the citizens, especially the common people, was relatively strong, so an organization of the Heaven and Earth Society to meet the needs of the citizens appeared"。

    Wei Jianyou regarded Shan Chanhong as the main member of the Heaven and Earth Society, a bankrupt and unemployed peasant and handicraftsman, not a citizen under the development of capitalist relations. Its nature is that of an anti-feudal primitive form of peasant organization, and its backwardness is manifested in its serious roguelike ideology and banditry behavior.

    Shao Xunzheng believes that the nature of the Heaven and Earth Society is the same as that of traditional secret societies such as the White Lotus Sect"It is still the bankrupt peasantry, the handicraftsmen, the transport workers and the lumpenproletarians of which the main members are the main members, thus linking the broad masses of the peasants and the productive labourers of the cities, and therefore it is not entirely new in nature"。

    Yuan Dingzhong did not agree to say that the Heaven and Earth Society was yes"It's been there since ancient times", and disagree with the saying that heaven and earth will be yes"A revolutionary organization with the characteristics of modern bourgeois-democratic revolution"。He believes that heaven and earth will be one"Anti-Qing and restoration of sight"It is a mass secret society with the purpose of being a product of the racial contradictions in Chinese society in the early Qing Dynasty. "Anti-Qing and restoration of sight"It is its ideological foundation, and its nature is constantly changing as the main contradictions in society change.

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