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Heaven, earth and man expound a thought, praise a spirit, conform to the development trend of society and culture, and guide the direction of our life.
Source: The Art of War
At the beginning of the plan, there are clouds "heaven, earth and people": "soldiers."
The major affairs of the country, the place of death and life, the way of survival, one is the way, the second is the sky, the third is the earth, the fourth is the general, and the fifth is the law.
Vernacular interpretation: Sun Tzu said: War is a major national affair, it is related to the life and death of the people, the survival of the country, and we cannot but seriously think about and study. One is politics, the second is time, the third is terrain, the fourth is generals, and the fifth is the system.
Interpretation of Taoism: Man takes the earth as the law, the earth takes the sky as the law, the sky takes the "Tao" as the law, and the "Tao" is pure nature, with its own original appearance as the law. "Tao" is the origin of all things, the root of all "matter" without form, and the "mother of all things in heaven and earth".
Lao Tzu's description of the Tao is as follows: There is a thing that exists before the creation of heaven and earth. It is silent and intangible, independent and eternal, and it can be counted as the root of all things.
I didn't know its name, so I reluctantly called it "Dao" and reluctantly named it "Great". It is vast and boundless, and it stretches far and wide, and it stretches far and returns to its origins.
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Heaven, earth and people, which means "time, place, and harmony". From "Zhuangzi, Outer Chapters, Heaven and Earth", the original text of heaven and earth and people, the use of rites, and harmony are precious, the way of the king, and the beauty of Si. It is a unique concept of life of the Chinese nation.
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"Heaven and earth are harmonious" appears in the "Book of Rites and Moon Order" and says: "It is the moon: the weather is falling, the earth is rising, the heaven and earth are harmonious, and the grass and trees are sprouting."
This is the category of Confucianism, which means to achieve the mutual harmony and mutual tolerance of heaven and earth and achieve a state of harmony and common development.
Related Notes:Hetong, Chinese vocabulary. Pinyin is hé tóng, which refers to two common words that correspond to each other in the Spring and Autumn Period. Harmony and unity.
1. It refers to two common words corresponding to each other in the Spring and Autumn Period. Harmony can be mutually beneficial, complement each other; The same is the same as the same, and there is no difference. And energy creatures, the same can achieve nothing.
2. Harmony and concentricity.
3. Reconcile. 4. Accomplices; Partnership.
5. Abbreviation of "and light and dust".
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The next sentence is the use of etiquette, harmony is precious, the way of the king, and the beauty of Si. The idea that heaven, earth and man are "harmony" means that man and nature live in harmony.
Vernacular interpretation: the application of etiquette, harmony is precious. The ancient monarch's method of governing the country is here.
This is a manifestation of the Confucian idea of "harmony". People have seven emotions and six desires, pay attention to heaven, earth and people, "and" occupies an important position in Chinese culture, a word can say all kinds of truths, through the world.
Insights:
The idea of the integration of man and nature has always existed in the exploration path of human civilization for thousands of years, and has also given birth to countless practitioners who place themselves in a harmonious world. Be kind to nature, and you will get the love and gifts of nature; Otherwise, they will be severely punished by natural and man-made disasters. There is a relationship between good and evil between man and nature, and good is rewarded with good and evil is rewarded with evil.
Heaven and man are one, follow the laws of nature, conform to nature, and be in harmony with nature, so as to achieve the realm of "heaven and earth are born together with me, and all things are one with me".
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Matching cards according to the formula "heaven, earth, people, goose, three long, four short, five miscellaneous" section of the skin, as follows:
Heaven: 12, red 6, black 6, the heavenly card is the card with the most points. The 24 solar terms symbolize the weather.
The highest card in the card.
Land card: 2, red 2 points, land card is the card with the fewest points. It symbolizes the four directions of the earth: southeast, northwest, and northwest.
Human cards: 8, red 8, 4 is the middle point of 1 and 6, and two 4 points are also in the heaven and earth.
The two are 16 points, symbolizing benevolence, righteousness and faithfulness, courtesy, honesty and shame, right and wrong, shame and evil, and compassion and resignation.
Tie: Also known as goose card, 4, red 1 point, black 3 points, and the value of the hand card is half of the human card (and it is the only red card in the 4 points). It looks like a goose, so it is called. The above four cards are heaven, earth and man.
Plum blossom: the scientific name is Chang Wu, also known as Mei brand, Jinping.
Club ten, 10, black 10, long card.
The all-black card has the highest value. It resembles a plum blossom, so it is called.
Changsan: The scientific name is Changsan, also known as cheongsam.
Diagonal length three, 6, black 6, all-black card in the long card is the second most valued.
Bench: Scientific name long two, 4, black 4, the card with the fewest points of all black cards in the long card. The four-point shape resembles the four legs of a bench, so it is called.
Rules of the game
Put 32 dominoes.
Four pieces of a trick, pier eight piers, each person according to the rules of the card to touch eight cards, by the dealer began to play cards, players each take turns to play cards, the upper hand out of a card must be with a card, the upper hand out of a pair of cards must be with a pair of cards;
If the hand out of the hand of the hand of the hand of the hand of the hand, the next hand must be eliminated (not to the hand of the card, the next hand with the smallest or useless card in the hand with the hand), the elimination of the card must be down, can not let the opponent know what cards to eliminate, after the end of a round by the player with the largest card on the table to receive all the cards on the table in front of their own points. The more cards a player receives, the more points he gets.
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1. Heaven, earth and people, which means "time, place, and harmony". It is a unique concept of life of the Chinese nation.
2. Source: "Zhuangzi, Outer Chapters, Heaven and Earth", original text: Heaven and earth people, the use of rites, harmony is precious, the way of the king, and the beauty of Si.
3. The integration of man and nature is the main idea of Taoism. It is the essence of Zhuangzi's thought. It is the inheritance of Lao Tzu's thoughts. It has had a profound impact on Chinese culture. Chinese Taoist culture is influenced by this.
4. People are to be a person and to behave in the world. Man is the foundation of all things and the master of the world, which is an attitude and a science. Learn how to be a person, and life is worry-free.
If I want to be a man, I should first learn to base myself on the "middle" of "heaven and earth" and deal with many things in life with a "modest" attitude.
5. Harmony means "neutralization" and "harmony". "Those who are in the middle are also the great capital of the world; Those who are harmonious are also the way of the world. To neutralize, heaven is in the ascendancy, and all things are nurtured.
In addition, the person who "and", "the crane" is also. Crane (and) Xiang (auspicious) millennium. Cranes, back and forth between heaven and earth, hundreds of cranes fly together, orderly, social communities, mutual assistance and mutual love, like a warm and peaceful social community
6. "Heaven and Earth and Man" place man between heaven and earth, and place man in a harmonious and peaceful world. What it expounds is a kind of thought, and it should be a kind of realm. "Heaven, earth and people", inherited in ancient times and propagated in the present, adhere to the golden mean, conform to social development, and build "harmony" and "peace" More "time, place, harmony" meaning.
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<> "The Unity of Heaven, Earth and Man" is a philosophical thought and a religious concept, which means that the three of heaven, earth and man are integrated into one, and there is no separation and opposition. It emphasizes that human beings must be in harmony with nature, interdependent and mutually reinforcing, in order to achieve a state of harmony and balance. In a religious sense, "the unity of heaven, earth and man" usually means the unity of God and man, and the unity of man and God.
This concept is embodied in Chinese Taoism, Confucianism, Buddhism, folk beliefs and other ideas and cultural traditions.
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An explanation of the unity of man and nature.
A view of the relationship between heaven and man in Chinese philosophy. It is opposed to the theory of "the distinction between heaven and man." The scumbag believes that "heaven" has a will, and personnel is the embodiment of "heaven's will"; Providence can govern personnel, and personnel can move Providence, so that the two become one.
During the Warring States period, Zisi and Mencius first explicitly put forward this theory, and if Han Confucianism did not make a noise, Dong Zhongshu inherited this theory and developed it into the theory of "heaven and man induction." Refer to the Cha people's "The Book of Rites: The Mean", and Han Dong Zhongshu's "Spring and Autumn Dew: Deep Investigation of the Name".
Word decomposition Explanation of Heaven and Man Heaven and Man; Celestial phenomena and human beings, heaven and man, the unity of heaven and man, immortals; God; A person of outstanding talent or appearance specifically refers to the Son of Heaven to explain in detail. Refers to a person who has insight into the origin of life in the universe. "Zhuangzi · Tianxia ":
It is not separated from the sect, and it is called heaven and man. ”.Heaven and man.
Later Han Shu Ban Biao Passed On": "The explanation of the unity of the past is one, and the explanation of the integration is one. Together, they become one.
Song Zhangzai's "Zhengmeng Deification": "The implementation of gradual transformation, unity and unexpectedness become gods." Wang Fuzhi's note:
The foundation of its implementation is to consolidate into one breath, and it is harmonious but not contrary to each other. Ming Wang Shouren "Biography Records" volume II: "I will say it today."
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