If there is no age, how can there be people? If there is no people, how can there be a king?

If there is no good harvest, how can there be people, and if there are no people, how can there be a king and your world.

If there is no harvest of the bankers, how can there be people? If there were no people, how could there be a king? ——From the words of Empress Wei (i.e. Empress Zhao Wei) in "Warring States Policy".

If there is no year, how can the people multiply? If there were no people, how could the king be honored in the south?

If there is no harvest, why should there be a people? If there are no people, how can there be a king?

If there is no harvest, how can there be a people? How can there be a king without a people?

If there is no harvest, why are there people? If there were no people, why would there be a king?

If there is no harvest of the bankers, how can there be a people? If there were no people, how could there be a king?

If there are no crops, why should there be farmers? If there are no crops, why should there be farmers?

If we don't have a farmer's harvest, how can we have people? If there were no people, how could there be a king?

"Benefiting the people" comes from "Huainanzi Bian's Commentary".

"Benefiting the people" comes from Na Tan with "Huainanzi".

A sentence in his "Commentary on the Teachings": "To benefit the people, there is no need for Fagu; You don't have to be old-fashioned. ”

The meaning of this sentence is that people should be based on the reality of the present, and if the people can benefit, they do not have to follow the ancient rules; If you can do things properly, you don't have to follow the common law. In today's world, change and innovation are still the fundamental driving force for the development of human society, and whoever rejects change and refuses to innovate will fall behind the times and be eliminated by history.

"Huainanzi" is said to be by Liu An, the king of Huainan of the Western Han Dynasty.

presided over the writing, hence the name. On the basis of inheriting the Taoist thought of the pre-Qin period, the book synthesizes the essence of the hundred schools of thought of Zhuzi and studies the Qin and Han dynasties for later generations.

Culture plays an irreplaceable role.

On the basis of inheriting the Taoist ideas of the pre-Qin period, Huainanzi combines yin and yang, ink, law and some Confucian thoughts, but the main purpose belongs to Taoism. "Hong" means broad, and "Lie" means bright (Eastern Han Dynasty Gaolu's "Huainan Honglie Interpretation Preface"). The author believes that this book, like the Tao, contains a vast and bright general truth.

And so, so and so

Otherwise, if there is no age, how can there be people.

Translation] is not such a leaky saying, if there is no year (grain harvest is not good), what will be used to feed the people?

"Yet" means so.

Otherwise, if there is no filial piety, how can there be people. The meaning of this Wu Huai sentence is: No, if there is no harvest, there will be people.

Source of the poem: The work of the pre-Qin Warring States Policy "Qiaoye Zhao Wei asked the Qi envoy".

in a word.

Empress Wei said: "No. If there is no age, how can there be people? If there is no people, how can there be a king? Therefore, there is a sacrifice and the last one? "From "Warring States Policy: Qi Ce IV" of "King Qi's Envoy Asks Zhao Weihou".

Translation: Zhao Weihou replied, "Words cannot be said like this. If there is no year, how can the people multiply? If there were no people, how could the king be honored in the south? Is there any reason to ask the question? ”

It can be seen that "Gou" means "if, if" in it.

If the meaning comes from the Warring States Policy Qi Ce IV.

Year: a year's harvest, a year's view, a year's agricultural harvest.

Another example: the evil of the year (the year of the evil. bad harvest); Suiden (Year Valley Harvest); Feng Sui; Sorry for the year; Age-ripening; Years of Minoru (years of abundance); Suifeng (harvest of the year).

Examples of classical Chinese:

When a person dies, he says, "If it's not me, it's not me." —Mencius, King Hui of Liang, I

The king is innocent, and the people of the world are the best.

Min Min Yan is like a farmer's hope. - The Thirty-second Year of Zhao Gong

Empress Wei asked the messenger, "Are you okay at the age of the year?" Are the people unharmed? Is the king unharmed? - Warring States Policy: Qi Ce".

If you can't get into it, please sell the knight. - Han A. Jia Yi, "On Accumulation and Sparseness".

You came from**I forgot.

Let's start with Ran's explanation.

1. The word is fake, the same as "burning", burning.

2. Demonstrative pronouns, like this.

3. The table is affirmative, right.

4. Adverbs, unexpectedly, simply.

5. Conjunction, indicating a turning point, but.

6. Particles, used at the end of sentences, indicate analogy.

7. Particles, used after adjectives and adverbs, to indicate states.

8. Particle, which means affirmation, is equivalent to "焉".

The third of them is true, and the verb is used as a verb in a separate way to express affirmation. It is very rare to add a no-to in front of it, and it is not in my reference information.

Second, contextualization. It's not such a euphemism, it's in line with ancient Chinese etiquette. If it's wrong, it's too mean, and it's a loss of identity.

Hope, thank you.

However, in classical Chinese, you can buy a dictionary of ancient Chinese translations.

1. Why does Gou Wusui have the meaning of the people: if, if.

2, why does Gou Wusui have the origin of the people:

——From the words of Empress Wei (i.e. Empress Zhao Wei) in "Warring States Policy".

3. Gou Wusui, why do you have the meaning of the people: if there is no harvest of the banker, how can there be people!