In the prose of the pre Qin and Han dynasties, what is a family

"The Family", the temple of eternal sacrifice. Since the Western Zhou Dynasty, the ritual system stipulates: the five temples of the princes - the ancestral temple, the Gaozu temple, the great-ancestor temple, the ancestral temple, and the father temple.

The last four are pro-temples, and the former temple is the first temple. The pro-temple is moved every time, and after the fourth generation, it will be destroyed and no longer sacrificed; The ancestral temple is eternally sacrificed, so it is called "family". Confucius was sacrificed by the world, and Chen Shi was ordered to guard the tomb of thirty families, so they all enjoyed the temple of eternal sacrifice for the world, and they were all included in the "family".

Pre-Qin prose is the origin of Chinese prose. It is mainly preserved in the "Shangshu", "Spring and Autumn", "Zuo Chuan", "Chinese" and "Warring States Policy". It includes pre-Qin narrative essays such as "Zuo Chuan" and "Chinese", and pre-Qin reasoning essays such as "Analects" and "Zhuangzi" Qing Bang Burying.

In the pre-Qin period, the boundaries between literature and non-literature were not clear. At that time, prose could only be said to be a kind of literary style opposite to rhyme, which was basically philosophical, political, argumentative and historical discourse essays and narrative essays, but because they had a strong literary character and had a great influence on the development of Chinese literature, they were regarded as an important part of pre-Qin literature. <

Pre-Qin prose is divided into two types, historical prose and Zhuzi Sanmeng Ming prose. The former includes historical works such as "Zuo Chuan", "Chinese" and "Warring States Policy". The latter is the filial piety of the articles of Confucianism, Mo, Taoism, Law and other schools, including "On the Branches of Caution", "Mozi", "Mencius" and so on.

Correct answer: 1, Stylistically, the pre-Qin prose has both bodies and bodies, and a hundred flowers are blooming. 2. From the point of view of content, the pre-Qin prose, history, and philosophers are quietly divided, and academics and artistry are combined.

3. From the point of view of nature, the pre-Qin prose capital or spike scum is the product of closely serving the struggle of reality.

Pre-Qin prose is divided into two categories: historical prose and Zhuzi prose. The Book of Shang is a sign of the formation of historical prose. It is a collection of historical documents from the Xia, Shang and Western Zhou dynasties.

The Spring and Autumn Period is a chronicle essay compiled by Confucius. "Chinese" is the first country-specific historical prose "Zuo Chuan" is based on "Spring and Autumn" as the outline, adding many historical materials, and the narrative method is relatively mature (time, place, people, events, processes, and results are relatively complete) historical prose collection. "Warring States Policy" is another country-specific historical prose, in which the characters can be portrayed through language and action.

is quite a mature historical essay. The development of Zhuzi's prose sometimes shows three stages: quotation style, polemical style, and thematic style. A collection of aphorism-style essays from Lao Tzu.

The Analects is a masterpiece of quotation prose. The second stage: Mencius is a masterpiece of the polemical style.

Mozi brings together quotations on the same theme, which is both a quotation form and a thematic collection. The Zhuangzi is a collection of polemical essays, which already contains the content of thematic arguments. Stage 3:

Han Feizi and Xunzi are all monographs. Among them, "Han Feizi" has arguments and refutations, steep and upright, to the point, with strong persuasiveness and appeal, which is a sign of the maturity of Zhuzi's prose.