What should I do if I encounter a great retreat in the realm of Buddhism?

In practice, you always have to keep the middle way, if it's too tight, it will break, and if it's too loose, it won't work. So, marathon running, what is his diligence? If we pay attention to the Buddha's teachings, it will be very clear to you that the Buddha described the Buddha about diligence, how do you see him describing it?

What did the Buddha say about diligence? "If a drop of water flows for a long time, it can pierce stones." You look at the water in the eaves, it drops by drops, the water is very soft, but the point is that it flows for a long time, and I just don't give up.

I'll give you a few drops today, a few more tomorrow, and a few more the day after tomorrow, and one day the solid stone will break holes.

We rarely see the Buddha talk about perseverance, saying "turbulent waves", and the turbulent diligence will not take long to see him. I've seen a lot, and at the beginning, it seemed to be very serious, and I persuaded him: don't be like this, you won't last like this.

You run 5,000 meters with 100 meters of spirit, and you don't have the strength to run halfway through. So you see he worked very hard at first, and eventually he disappeared on the runway. If a person can run for a long time, from the time he became a monk to the end of his life, he must be running normally.

That's why the Buddha told us: you have to be good at regulating your body and mind, you have to reconcile your patience with your action, you have to be good at knowing how to advance and retreat, and you should do what you can. So the Buddha knew that the bodhisattva had this problem, and he set up this patience and action to subdue the bodhisattva's mood, because it was not for a short period of time, it was for a long time to practice the good dharma.

Amitabha copy! Senior brother, study the Dharma, attack the Buddha.

Bai Fa understands, understands the meaning it contains, and applies it to zhi

In our life, study, and work, we can see through all the illusions of our appearance, receiving, thinking, acting, and knowing in this world, so that we can not change with the realm. Even if there is a surplus of habits, it is not a hindrance.

Senior brother, it is like saying that in a dream, we experience everything and think it is real, and when we encounter danger, we are afraid, and we are miserable when we encounter loss. If someone tells us in a dream, it's just a dream, so don't be afraid. We may have some comfort in our hearts, but it doesn't really make us completely fear and pain.

If we really wake up from a dream and are sure that it is a dream, who will continue to be afraid and suffer because of the danger and loss in the dream?

Senior brother, when we come into contact with the Dharma, we need to understand these principles through the Dharma, truly experience them deeply, and gradually apply them to our daily life to observe them, and realize that their state is indeed what the righteousness says, and naturally we will gradually let go of it. Since everything is a dream, why should we strongly ask to "turn" all kinds of realms? This kind of attachment to "turning" is itself the source of artificiality, suffering, and suffering.

In addition, Senior Brother, after we have learned some righteous principles, the growth of concentration still needs to be tempered in various realms. If we make good use of these realms to hone our minds, our brother's concentration will grow and our cultivation will grow, and we will be able to do it quickly!

The so-called turning realm is to turn from the heart, and turn according to the positive report. If you are content with few desires, you will not be greedy.

The origin of suffering is to create karma because of confusion and to feel bitter because of karma.

This great confusion can be expanded by greed and hatred. Therefore, to study Buddhism, we must deal with greed and hatred from the heart. Fix wisdom according to the precepts, extinguish greed and hatred, that's it.

If you can really turn the realm to become a Buddha, take your time, today is better than yesterday, this month is better than last month, this is true cultivation.

"Heart" is the reason why people are human beings. Let go of attachments.

If you don't have wisdom, you can't give up the pain.

When wisdom arrives, everything is at ease.

Dharma Study.

Click on my name, and there is a link to the Sanhui Zen room on the click space, and there is one. Amitabha.

Because you don't believe that the mind can change.

You didn't study Buddhism, you didn't study Buddhism... What you learn is a stinky monk = fallacy and heresy wash nao··· I want to learn true Buddhism... Message me privately.

There is no concentration, there is no suffering, emptiness, impermanence, and selflessness that observes external phenomena. The two verses of the Diamond Sutra are very famous. It's all vain. If you see things that are not the same. Immediately see what it is. 】

Everything has a way. Like a dream bubble. Like dew, it is like electricity. It should be viewed as such. In addition to memorizing these two verses, we must also observe and meditate with our hearts. Integrate the Fa into your heart.

There is always a lack of chickens urging classes, drinking and frustration, and Mo Ke understands the impermanence of the external environment, so that his heart will not change with the situation.

When reciting the Buddha, we should also practice in the same way.

Understand the impermanence of the world, the horror of karma, the horror of hell, the horror of karma, tremble and tremble, and dare not have delusions.

Thoughts are pure thoughts.

The Buddha allowed sentient beings to live in the place of the four thoughts. It can be seen that the four thoughts are very, very important.

The contemplation of the body is not pure. Contemplating suffering is suffering.

Contemplation of impermanence. There is no self in the view.

Many initiates are like this, but I think they still don't have enough faith and have bad habits.

No, after the Buddha is planted, sooner or later it will sprout and take root, so don't lose faith. After you work, your environment is different from that at home, and you come into contact with a lot of people and things, and it's normal for your mind to be pulled.

Read more Buddhist scriptures and wish you to practice diligently!

What is the purpose of studying Buddhism? Becoming a Buddha?

Take Journey to the West as an example, the reincarnation of the tenth golden cicada created the retrieval of the true scriptures.

Who does what.

Amitabha, don't worry about being afraid, you should be happy! Why?

Because in the Buddha's view, most of the phenomena in this life are the manifestations of the retribution of previous lives (not only in previous lives, but also in this life or many lives ago), since it is retribution, it means that it is predestined and cannot be escaped, so you only need to be relieved to receive retribution, but any retribution is certain and will not be repaid forever. Donor, your good days may not be far off!

So what is the difference between a student of Buddhism and an ordinary person? Buddhists understand cause and effect, know how to cut off cause and effect, and change fate, while ordinary people can only reverse the effect into cause and flow with the fate. Therefore, as a student of Buddhism, I would like to give the following advice to the benefactor:

1. Be relieved and be optimistic and move forward. No matter what difficulties you encounter in life, you should face them with a positive and optimistic attitude (firmly believe that it is not a good idea), do not have any resentment in life (because all the difficulties are caused by the negative karma created by you who were not enlightened in the past), and do not resent others (because others have treated you badly in the past, maybe because you have treated others badly in the past, or even because others want to help you become enlightened in this way, it is too late to be grateful, what should you resent?). Don't laugh, that's the case).

2. Be helpful and repay grievances with virtue. Others treat you badly, if you treat others badly, it is an ordinary man, and the final result will be "retribution", with no end! Therefore, a wise man should repay his grievances with virtue, treat everything around him with the greatest compassion and tolerance, and do his best to help others get rid of suffering and be happy!

Think about it carefully, in fact, most people in this world are involuntary, what they do is not what they think, what they think is not what they want, they are pitiful enough, we can bear to make matters worse and aggravate their pain? ）

3. Concentrate on Buddhist matters and practice diligently. Do more self-reflection, think more about others, and read more books on Dharma practice.

After listening to the lecture "How to manage a life without regrets", it can be resolved.