How to explain the use of nine and the use of six in the I Ching?

Review:I ChingThe so-called use of nine is only seen in dry, use six is only seen in Kun, and use nine becauseLiuyaAll are old yang, and the anode turns into yin, which meansHexagramis changing to the kun hexagram, using six because the six lines are all old yin, and the yin pole is turned into yang, indicating that the kun hexagram is changing to the dry hexagram.

To put it simply, if all 6 lines are 9, use 9, and if all 6 lines are 6, use 6.

Ancient timesDivinationThere is only one of the four numbers in the result of each line, 6 and 8 are yin, 7 and 9 are yang, the positive advances, and the negative retreats, so 6 is the old yin, 8 is the less yin, 7 is the less yang, and 9 is the old yang.

Therefore, when our divination is that all six hexagrams are 6 or all are 9, the obtained kun hexagram or dry hexagram will be in a state that is about to change, and this state is called "using six" and "using nine".

The Book of Changes believes that all things in heaven and earth are in a state of never-ending development, and it expounds this "natural" law.

This law reveals the characteristics of the entire universe and includes the properties of all things in heaven and earth.

The development of everything has a "fixed number" and "variable", the fixed number has rules to follow and the variables have no rules to follow, the fixed number contains variables, and the variable contains a fixed number, whether it is a fixed number or a variable, the overall situation is unchanged.

It is easy to have Taiji, Taiji gives birth to Eryi, Eryi gives birth to four elephants, and Sixiang gives birth to gossip. The gossip is in a column, the image is in it, so it is important, the line is in it, the rigidity and softness push each other, and the change is in it.

The first is to use "use nine" and "use six" as the method of divination. The second is to interpret the meaning of "using nine" and "using six" from the perspective of righteousness or extended methods.

The Book of Changes understands and grasps the world from a holistic perspective, and regards man and nature as an organic whole that induces each other, that is, "the unity of heaven and man". The Book of Changes has long been used as a "divination". "Divination" is the development of future events, and the Book of Changes is a book that summarizes these laws and theories.

The Book of Changes covers all things and is an outstanding representative of Chinese culture; Vast and subtle, all-encompassing, it is also the source of Chinese civilization. Its content involves philosophy, politics, life, literature, art, science and many other fields, and is the first of the group classics, and the common classics of Confucianism and Taoism.

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Six is the meaning of yin. Nine is yang, six is yin, one of the reasons is: yang is odd, active, and nine is the pole of movement (one, three, five, seven, nine).

Yin is an even number, the main quiet, and six even numbers, for the extreme of silence (two, four, six, eight, ten).The second reason is that out of the five numbers (one, two, three, four, five), the odd numbers add up to nine, and the even numbers add up to six.

Shao Yong's analysis of "Use Nine and Use Six" in the Book of Changes.

I Ching Zheng Quiet" in the "six.

Second, the beginning. "Sixth, Shangjiu" are three epigrams, which represent different meanings in the I Ching.

1."Sixty-two" refers to the second line is the yin line, and the painting is two short and horizontal. In the Book of Changes, the second line is the "inner hexagram", which represents the current situation or internal factors, while the "six" represents yin, which indicates the feminine or negative factors.

Therefore, "June 2" usually represents an internal negative factor.

2."The sixth day of the first month" refers to the first line is the yin line, and the painting is short and horizontal. In the Book of Changes, the first line is the "inner hexagram", which represents the current situation or internal factors, while the "beginning" indicates the beginning, indicating the starting point of the matter.

Therefore, the "sixth day of the first month" usually represents the starting point or initial state of something.

3."Shangjiu" refers to the sixth line is the yang line, and the painting is long and horizontal. In the Book of Changes, the sixth hexagram is the "outer hexagram", which represents the external factor or final result, while the "shang" indicates the highest point or final state.

Therefore, the "upper nine" usually represents the highest point or final state of something.

In total, "Six.

Second, the beginning. Sixth, the "upper nine" represents different words in the Book of Changes, which represent different meanings by shouting the combination of yin and yang of the state scum, helping people analyze the current situation, future trends, and provide guidance for decision-making.

The hexagram should be made into an image, that is, the six hexagrams.

Sixty-three, the ninth and the ninth are the names of the third, sixth, and first hexagrams in a hexagram!

Bagua has yin and yang, single is yang (that is, there is no middle section such as the number "one"), double is yin (that is, the middle section is opened into two roots"- the singular number is called "nine", and the even number is called "six".

The I Ching hexagram is composed of six hexagrams, the yang hexagram is called nine,-- the yin hexagram is called six, the six hexagrams are the first hexagram, the second hexagram, the third hexagram, the fourth hexagram, the fifth hexagram, the upper hexagram, the third hexagram of the six three hexagrams is the yin, the first nine refers to the first hexagram is the yang, and the upper nine refers to the sixth hexagram is the yang.

Don't dwell on this little thing. Think of it as a process. It's like the current "1 2. 3."Wait, that's the process of things developing, don't worry too much about that.

Use nine: see the dragon Tianshou, Ji.

Xiang said: With nine, Tiande cannot be the head.

Of the 64 hexagrams, only the Qianqian and Kun hexagrams have additional assertions of "use nine" and "use six".

"Use nine" is the assertion used when the Qiangua appears in the divination, and the whole line is Lao Yang, that is, the whole line has the possibility of becoming yin. In the account of the 29th year of Zhaogong in the "Zuo Chuan", there is a record of "Qianzhikun", and the assertion of "using nine" is quoted at this time. Of course, there will also be changes in the whole hexagram of other hexagrams, but there is no assertion of "use nine" and "use six", so you have to look at the hexagram of this hexagram to account for it.

As mentioned earlier, when the masculinity is full, there will be "remorse". In terms of the Qiangua, the anode is born of yin, and the whole hexagram and each hexagram are bound to change, and there is no possibility of change; On the contrary, it is extremely masculine, and it will inevitably become feminine to be stable. Therefore, the Qiangua should start from the "ninth day of the first month", thoroughly understand the changes of each line, make good use of it, and not be constrained by changes, so as to "use nine" and not be used by "nine".

That is to say, we must be beyond things, objectively observe and analyze, grasp the laws of change, and respond appropriately, so that we will be invincible.

A group of dragons, no matter how strong and brave they are, do not compete and lead the change. Compare with personnel, strong and powerful, but not reckless, in the first place of leadership, can coexist on an equal footing, and work together in harmony, with this attitude of life, it will inevitably not attract danger, of course, it is good luck.

"Elephant Biography" further explains that the use of masculinity should follow the practice of heavenly virtues, go with the flow and be flexible, not competitive, and have both rigidity and softness, in order to be safe and auspicious. It explains that the use of the law can not be constrained by the law, only calm, objective, not impulsive, not reckless, not reckless, and through the power to change, in order to grasp the change, make good use of the law.

Confucius said in "Wenyan Biography": "Qianyuan uses nine, and the world is also governed." And he said, "

Qianyuan uses nine, which is the rule of heaven. This actually means that the dragons are not Lao Yang, and the Qiangua will not produce a change hexagram; The dragons are all old yang, and the Qiangua will be transformed into the Kun hexagram, and the Kun hexagram will all be the old yin, and it will be transformed into the Qiangua, and as a result, the Qiankun will be in the process of repeated transformation.

These are all auspicious signs. This kind of cyclical transformation of Qiankun shows that all things in the universe are endless, and mastering this law of endless transformation and making good use of it will definitely be beneficial. Only when politicians and managers compete with each other in harmony and that no one is in the first place, and that they are equal to each other and coexist freely, this is a good phenomenon.

Nine is a pure yang number, six is a pure yin number, only the Qiankun two hexagrams are more Nine and six should be similar to the literal meaning, and the meaning of using according to the nine is the law and characteristics of the six hexagrams of pure yang.

The first point:

Each hexagram is in the beginning

The division of two, three, four, five, and upper corresponds to the serial number, which is no different from the first and second, and is agreed to mature.

Of course, there is no "ninety-one" in your title, because the meaning of "ninety-one" is defined as "the ninth day of the first month"!!

The second point: each hexagram of Zhou Yi is either the ninth or the sixth of the first month, not the ninth two, or the sixth of the first month, and the "nine" and "six" here represent the yin and yang of each line, the yang uses nine, and the yin uses six.

As for why Yang uses nine and Yin uses six, it also involves the concepts of "number of numbers" and "number of numbers", which can also be regarded as "conventionally cooked", which is defined in this way.

This is the name given to the yao in each of the 64 hexagrams.

Each hexagram has a line, which is called "beginning", "two", "three", "four", "five" and "up" from the bottom to the top

Two ** - called yin, a long line - called yang, "six" refers to yin, "nine" refers to yang, "six" refers to the first yin, "six" refers to the second yin, "nine" refers to the sixth yang.

Contrary to the above, "Chu Jiu" refers to the first line, "Ninety-two" refers to the second line, and "Shangliu" refers to the sixth line.

This is the name of each of the 64 hexagrams, each hexagram has a line, two ** - called yin, a long line - called yang, "six" refers to yin, "nine" refers to yang. Called "beginning", "two", "three", "four", "five" and "upper".

The order of evolution of the hexagrams, from bottom to top; The hexagram is divided into inner and outer hexagrams (the inner hexagram is called the lower hexagram, and the outer hexagram is called the upper one), and the number is divided into yin and yang numbers, that is, the meaning of double and single. Every.

One, three, five, seven, and nine are all yang numbers;

Two, four, six, eight, ten and other even numbers, are yin numbers, also known as even numbers. The highest number of yang is nine.

And "ten" has reached the one of another yuan, and in the mathematical language of the Book of Changes, it is always a "one". One plus one is equal to two, and the singular number to the "nine" number is the extreme, so the yang line in the "Book of Changes" is represented by nine, such as the six lines of the Qiangua are all yang line, so it is called the beginning.

Nine, nine. II.IX.

III.IX. IV.IX.

Five, on the ninth and so on.

"Nine": is a positive number.

The highest digit indicates the yang line.

"Six": is the median of the yin number, indicating the yin.

Yang number: The yang number from one to nine is a sequential number, so the nine number is the highest digit of the yang number, and it is also the final digit. The yin number is the inverse of ten to two, so the six number is the median of the yin number.

The Qiangua is the first of the 64 hexagrams in the Book of Changes. Therefore, when it comes to the changes in the six positions of the hexagram, it is represented by the nine numbers in the highest position of the yang number;

Yin number: Kun hexagram is represented by the sixth number in the middle of the yin number. The kun hexagram is represented by the six numbers in the middle of the yin number.

It is easy to have four elephants: Lao Yang.

9. Less yin. Eighth, Shaoyang.

Seven, the old yin six.

Old becomes less yin, and old yin becomes less yang.

For example, the six yang lines of the Qianqian hexagram do not change, and the six lines are all less yang seven; The six yin lines of the kun hexagram do not change, and the six yin lines are all less yin and eight; The hexagram is yin eight, five, four

Third, second, and the beginning are all yang seven; The teacher hexagram 2 Yang 7, the beginning

Three, four, five, and the upper line are all yin eight.

Qianshangjiu is the hexagram Qianshangyao is the old yang and the nine become less yin, and the hexagram changes; And vice versa, Kun 62 refers to the hexagram Kun 2 Yao as the old yin and the six into the young yang, and the hexagram into the teacher.

If the divination to the Qiangua does not change, the hexagram is cut off, and the word "Yuan Henry Zhen" is like the head of state dragon war, pregnancy novelty, leaning on the angle of Wei Li, rising and gradually passing, etc., but in short, the six hexagrams are quiet and unsuitable for people to move.

If you go to the Kun change division, you will break the image with the words of 62, and the words "the straight side is big, and there is no disadvantage if you don't get used to it", symbolizing that the green dragon came to the suburbs of Datian that you are not familiar with.

"Nine" is the highest position of the yang number in the Book of Changes, usually used together with "five", called "nine five", because "five" is the middle of the yang number, the most auspicious line, known as the "throne", the ancient emperor called "the respect of the ninety-five", "six" is the yin, there are different sayings in different hangings, such as: "the first six" at the bottom of the kun hanging, is the initial first line, is the old yin, there is the possibility of transforming into yang, from the sixth day of the first month, the yin begins to grow. "Sixty-two", six is yin, and "two" is an even number of yin.

Yin has a yin position, it is right, and it is in the middle position, and the right position in the story is advantageous. See people and see wisdom.

Nine is yang, six is yin.

Nine is the yang hexagram (that is, the long line in the gossip diagram you see), and the sixth is the yin hexagram (two ** in the gossip).

Six represents that this is a yin line, and nine represents that this line is yang. One.

The hexagram is composed of six hexagrams, from bottom to top, which are the second, third, fourth, and fifth hexagrams. Sixty-two is the meaning of the second line, the third line is the meaning of the yin, the ninth day of the first month is the meaning of the first line, and the upper nine is the meaning of the sixth line, which is the meaning of the top line. For example, the fifth line of the kun hexagram, because it is yin, is represented by six, which is called six five.

The third hexagram is called Jiusan because it is yang. The sixth line of the water mine tun hexagram is called the sixth line because it is yin, and the first line is called the sixth day because it is yin.