How to use the I Ching for divination? How to use the I Ching divination

Updated on culture 2024-04-21
9 answers
  1. Anonymous users2024-02-08

    The divination is very complicated, to tell you that you may not be able to use, take 50 yarrow, one in front of Tai Chi, and 49, and then divide the left and right hands to 49 at will, the two handfuls of yarrow at will to take a hang in the fingers of the left hand, it is best to hang the little finger there, in the number of 4 4 on the left hand of a few 4, count a few 4 and the remaining is a few, this is the dry on the big and small, in the 4 4 of the number of the right hand there are a few 4, here to write the big number below, the decimal number above, Put the rest of the two hands in the middle finger, which represents the leap, this is a small time, after 4 small times, put all the yarrow back together, in the beginning of the 2nd big time, 4 times even if the Dayan is over, the following begins to arrange the hexagram, solve the hexagram, change the hexagram, pass the hexagram, the dance of the drum, whether you can do a good job of understanding is that you see yourself, this is currently the only Chinese restoration of the ancients' divination method.

    Yarrow has a yarrow garden behind the tomb of the grandfather of Taihao Mausoleum in Shenhuaiyang County, Henan.

    In the fall, just go and get a handful

  2. Anonymous users2024-02-07

    The process is sent to you, and you can't understand it...

    The number of Dayan is fifty (there are five), and its use is forty and there are nine. Divide it into two to like two, and hang one to like three. When it is like four, it is strange to be like a leap. At the age of five, it will be intercalated, so it will be hung again.

    That's the whole process.

    The utensils are yarrow, which is a type of grass that has 100 stems growing on each root. It is said to be a grass that grows in or near water.

  3. Anonymous users2024-02-06

    Learn the Book of Changes, and if you understand a little, you will go to fortune telling.

    Ay! The essence of the I Ching is not fortune telling.

  4. Anonymous users2024-02-05

    As one of China's 5,000-year-old cultural heritage, I Ching is one of the most representative classics in China's traditional culture. It not only contains rich philosophical ideas and cultural connotations, but also contains the knowledge of divination, which can be used for the development trend and results of future events. Next, I will talk about my views on the basic process of I Ching divination, how to expand it appropriately, and the application of I Ching divination.

    The basic process of I Ching divination consists of the following steps:

    The first step is to identify the problem. Before divination, it is necessary to clarify the question, and the question should be specific and clear, not vague or too general.

    The second step is to prepare the hexagram cup and hexagram money. The hexagram cup is a container used to hold the hexagram money, and the hexagram money is a tool used for divination. Before divination, you need to prepare a hexagram cup and hexagram money.

    The third step is to shake the hexagram. Put the money into the cup, shake the cup, and wait for the money to settle.

    The fourth step is to record the hexagrams. According to the results of the hexagram settlement, record the hexagrams, including the yin and yang of the upper and lower lines.

    The fifth step is to interpret the hexagram. According to the interpretation of hexagrams and proverbs, the meaning of hexagrams is analyzed, and the conclusion of divination is drawn.

    The above is the basic process of I Ching divination, but in practical application, it can be adjusted according to the actual situation. I will elaborate on the following aspects.

    First, the specific way of divination. In practical application, different divination methods can be selected according to needs. For example, you can use three or six hexagrams, or you can use different divination tools such as copper or silver coins.

    In addition, you can also choose different divination methods, for example, you can use different divination methods such as Bagua Hexagram and Sixty-four Hexagram.

    Second, the scope of divination. In the actual grinding application, different problem areas can be selected according to the need. For example, it can be divined on personal career, marriage, financial fortune and other issues, and it can also be divined on the political, economic, and military issues of the country.

    Third, the timing of divination. In practice, the timing of divination is also important. For example, divination before important decisions can help people better understand future trends and outcomes, leading to better plans and decisions.

    Fourth, the interpretation of divination. In practical application, the interpretation of divination also needs to consider many factors. For example, it is necessary to consider the overall meaning of the hexagram, the yin and yang attributes of each hexagram, the interpretation of the hexagram, etc.

    In addition, factors such as the diviner's personal experience, wisdom, and intuition need to be taken into account.

    To sum up, I Ching divination is an ancient and mysterious method of divination that can help people understand future trends and outcomes, and guide people to make better decisions and plans. In practical application, it is necessary to choose different divination methods, problem scopes, divination timing and divination methods according to the specific situation, and combine personal experience, wisdom and intuition for comprehensive analysis and judgment.

  5. Anonymous users2024-02-04

    The I Ching is a classic of innate wisdom in ancient China, which also includes some divination methods, and the following are a few common I Ching divination methods:

    1.Plum Blossom Easy Counting: Arrange the plum blossom tiles according to a specific arrangement, and then divinate according to the numbers generated by different arrangements. Plum is often used to solve major problems and futures.

    2.Fortune-telling copper coins: Engrave different patterns or symbols on the copper sedan chair, and then get a random combination of numbers by throwing or using shaking copper coins. Fortune-telling copper coins are often used to solve small problems in everyday life.

    3.Hexagram divination: According to the eight trigrams, they correspond to the three aspects of heaven, earth and man, combined with the sixty-four hexagrams and the future development trend. This method needs to be closed, and there must be a certain knowledge of the I Ching as a support.

    Although these methods are simple and easy to implement, it is recommended to learn and understand the relevant knowledge before using them formally.

  6. Anonymous users2024-02-03

    Zhou Yi ** is a familiar and universal method. It is characterized by the fact that the hexagram method is relatively flexible and casual; Breaking the hexagram or according to the hexagram, or according to the ground branch to install the six relatives with the method of Shengke, is relatively simple and convenient, and the accuracy of the person who measures it is higher is higher, so it is much loved by everyone. However, many people say that they have studied Zhou Yi for many years, but they still don't know the essentials, and they don't know where to start.

    Judging from the problems reflected, there are several reasons for this.

    First, the hexagram is unclear, knowing its law but not its reason; Second, the methods and theories described in the books are rather confusing, and they cannot maintain their integrity and consistency; The third is that the two methods of "Plum Blossom Easy Counting" and "Six Lessons" are confused with each other. In order to help you sort out your eyebrows and learn to break hexagrams as soon as possible, this handout explains the above issues, and focuses on the theory and method of the six yao from the concept and application of the detailed discussion.

    The first chapter is about the difference between the two methods of "Plum Blossom Easy Counting" and "Six Lessons".

    What is the difference between using "Plum Blossom Easy Counting" and using "Six Lessons" to break hexagrams? Is the result of the same thing being judged separately by two methods? This is a question that many readers ask with a half-confusion.

    The first reason is that I read too many related books and miscellaneous; Second, some modern books give examples to confuse the application of the two methods; The third is due to the method of "Great Yan Hexagram". It is necessary to clarify and explain here, otherwise, it will hinder the learning and application of these two methods.

    The method of using plum blossoms to easily count hexagrams is completely different from using six hexagrams. Because the plum blossom is easy to count is broken by the relationship between the body hexagram and the hexagram and the change hexagram and the image of all things; The six hexagrams shaken are broken by the method of the five elements.

    It is easy to count with plum blossoms** is to look at the upper and lower hexagrams, the body hexagram and the use of the hexagram, the upper and lower hexagram (including the mutual change of the hexagram, the upper hexagram and the change of the hexagram, the lower hexagram and the change of the hexagram, the upper and lower mutual, the lower and the lower mutual. At the same time, it is necessary to look at the morphological relationship and the relationship between the hexagrams. For these, we must rely on seeing, thinking, and seeing, and then connect the seeing and imagining together to form a chain reaction, and at the same time, we must also combine time and space, reactions, and first senses to think before we can come to a correct conclusion.

    If there is an error in one of these steps, the opposite result will be obtained.

  7. Anonymous users2024-02-02

    1) The number of heaven and earth is limited to fifty, the number of births to five, and the number of successes to ten. (2) Yarrow is divided into fifty with a long 100-stem. "Historical Records": "Those who smell yarrow and are full of 100 stems, there must be a turtle guarding it under it." auspicious relatives".

    It uses nine out of forty: fifty yarrows, only forty-nine roots, one of which is not used, like Tai Chi, and it is also said that forty-nine roots are like Tai Chi, and the former wins.

    Two: Two instruments. Refers to heaven and earth or yin and yang. This is to say that the forty-nine strategies are divided into two, symbolizing the two rites of Taiji.

    Hang one to like three: According to the Song people, take one of the right hand yarrow and place it between the ring finger and the little finger of the left hand, symbolizing the "three talents". Hang one. Take one from your right hand. "One" symbolizes the three talents. Three, three talents.

    揲: take, count. This means that the left and right hands are counted in a group of four, symbolizing the "four hours".

    Qi: Yu, after dividing the left and right hands, there must be a remainder in each hand. Or.

    One, or two, or three, or four. This is strangeA: Le. Put yarrow between your fingers. In the translation, the "hanging" method of yarrow is the same as "?".a: "The law is according to the Song people. Leap: Leap month.

    Five years old: five years. One hangs two and two pulls two? A is five, so it is "five years old". Again: Two. Does this sentence mean that in a change, there are two attributions to the strange? a, so it is like two leap months in five years.

    Hanging: a book (hexagram), the two pass, this refers to one of the hexagrams.

    Strategy: The ancients called the number of yarrow roots "strategy", and one yarrow was a strategy. "Dry" hexagram six lines, each line after eighteen changes, all get 36 strategies, so the six lines of the strategy is:

    36 6 216 (Strategy). Similarly, the six hexagrams of "Kun", each of which has been changed through eighteen changes, have 24 strategies, so the six strategies are 24 6 144, and the number of the two hexagrams of "Qian" and "Kun" is added, that is: 216 144 360, 360 is equivalent to the number of 360 days in a year, so it is called "the day of the current period".

    The strategy of the two articles: refers to the number of strategies in the "Zhou Yi", a total of two articles, sixty-four hexagrams, and three hundred and eighty-four trigrams. Among them, the yang line is one hundred and ninety-two, and the yin line is one hundred and ninety-two.

    If the yang is the old yang and the yin is the old yin, then:

    So: 4608 6912 11520 (policy).

    If the yang is less yang and the yin is less yin, then:

    So: 6144 + 5376 = 11520 (policy).

    Therefore, "the policy of two articles, ten thousand five hundred and twenty". The author of the "Dictionaries" believes that the "number of two articles" is equivalent to the number of all things.

    Four battalions: four requests. It refers to the generation of vertical lead and must go through four calculations to obtain:

    1) Divide into two, (2) hang one, (3) Roll four, (4) Return to the strange? a, a total of "four battalions". Eight times out of ten, it becomes a hexagram:

    The four battalions are called "one change", three become one line, and "Zhou Yi" is a hexagram and six lines, so 6 3 changes and 18 changes in Jinling.

  8. Anonymous users2024-02-01

    I seem to remember that in the I Ching, it is mentioned that in the tribal era, priests used it for divination of good fortune and evil. The method seems to be to take a handful of grassroots roots at random, then count the odd and even, and then take a random handful again, and then count the odd and even. In this way, it is good to repeat the lead of the sedan car six times to get the six lines, so as to determine the good luck.

    Note: Single represents yang, double represents yin.

  9. Anonymous users2024-01-31

    The yarrow is used to calculate the number according to a certain method, to obtain a certain hexagram, and to speculate on the consequences of the matter asked according to the hexagram and the proverb.

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