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To be honest, this question is really thunderous, I don't take it lightly, I suggest you take a good look at the scriptures, and then find a master to learn more about the Dharma, calm down and learn slowly, okay, first answer your question, the past life requires faith and willingness, this is called the Pure Land Three Resources, first of all, believe in the Elysium, believe that there is Elysium, believe that Amitabha Buddha will definitely be able to take us to the Elysium, and then make a wish to be reborn in the Pure Land, make a vow to go to the Pure Land as soon as possible, become a Buddha, and come back to save sentient beings, and then the next thing is to practice Reciting the Buddha The Pure Land method is definitely not just a matter of reciting a few words of Amitabha Buddha in the mouth, you need to take care of your heart, and if your heart is pure, the land will be pure What kind of mind does you inspire what kind of realm Your heart is as pure as the Buddha's heart and the same compassion You can inspire Amitabha Buddha Inspire the world of bliss Cultivation is a process of cultivating the mind Recite the Buddha in your mouth and remember the Buddha in your heart When your mind is not chaotic and you can't think about it, you will definitely be reborn in the Pure Land of Bliss It is recommended that you read the Five Sutras of the Pure Land carefully.
Reciting the Buddha is a matter of your heart, and it has nothing to do with the Buddha Hall, if you have the kung fu, even if you have never entered the Buddha Hall in your life, you can die, if you don't work hard, even if you live in the Buddha Hall every day, you will not be able to die.
The following is the first Leng Yan Sutra general trend to chant the Buddha Yuantong chapter to experience it.
The prince of the Great Trend to the Dharma, the fifty-two Bodhisattvas of the same day, that is, from the seat, bowed to the Buddha's feet, and the white Buddha said: "I recall the past, the Ganges River sand robbery, there is a Buddha born, the name is immeasurable. Twelve such as come, one after another.
Its last Buddha, the name is beyond the sun and moonlight. He Buddhism and me, chanting Buddha Samadhi. For example, if there are people, one is dedicated to remembering, and the other is forgetting, if it is two, if they do not meet, or they see each other.
The two remember each other, and the two remember each other deeply, as it is, and even, from birth to life, the same as the shadow, not different from each other. If the ten directions come, pity all sentient beings, like a mother remembering her son. If the son escapes, what is the memory?
If the son remembers the mother, as the mother remembers the time, the mother and the child will be born and will not contradict each other. If sentient beings remember the Buddha and recite the Buddha, they will definitely see the Buddha when they come now. It is not far to go to the Buddha, it is not pretending to be convenient, and it is self-satisfied.
If the person who dyes incense has a fragrance, this name is called the solemn incense. I am originally from the ground, with the heart of the Buddha, into the life of forbearance. Now in this realm, the Buddha is remembered and returned to the Pure Land.
The Buddha asked Yuantong, I have no choice, all take six roots, pure thoughts one after another, get samadhi, Si is the first. ”
The top of the Buddha is the first Lengyan Sutra
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Whether the Buddha can die depends on whether the three of the faith and wish are possessed, please take a look at the "Yinguang Master Wen Yuan Jinghualu" about the teachings on the faith and wish, and the doubts will be solved.
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Dazhao Temple, Hohhot City, Inner Mongolia! It is the place where Manjushri preaches the scriptures!
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None of the chanting halls can make such a guarantee.
The reason is that the people who recite the Buddha are different, and they must have a firm will, and they must recite it without confusion, without thinking, and only with a pure heart can they recite.
Don't rush for the 7th, just practice well.
The seven days mentioned in the Buddhist scriptures have a premise, good men, good women... This criterion is enough to talk about the possibility.
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Here in Linyi, Shandong Jinyuan Pavilion Buddha Hall, there is a permanent dormitory.
The Pure Land method is the main, and there are people who want to come to fight **13573912020 Zhang Jushi, Amitabha Buddha!!
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There is no need to be single-minded. As long as you are not upside down, can suppress delusions, maintain righteous thoughts, and recite the Buddha with deep conviction and earnestness, you can be reborn in the Pure Land. As long as you believe and will, you can fulfill the three conditions.
I believe in Amitabha, I believe in the 48 vows, I believe in Elysium, and I believe in the Buddha's power to lead. Then I made a vow to go, and while I was willing to give birth, I also had to let go of all kinds of sava. Yes, then there is prayer, naming, offerings, and so on.
Other worldly good deeds, such as liberation, almsgiving, taking vows, and so on, can be reborn in the Blissful World.
Whether you live or not depends on the existence of faith and wishes, and the quality of taste is all determined by the depth of your name. - Master Yuyi.
Fu Hong explained the Pure Land, why it is the first to list the Sanskrit Net. If you want to give birth to a pure land, you should purify your heart. If the mind is pure, the Buddha's land will be pure.
If you want to purify your mind, you have to take the Buddha's pure vows. If you can keep the vows, you will be greedy and infatuated, and you will not find out what to do. Ring the wisdom of the way, complete roundness.
Hengsha merits, immeasurable meaning, do not seek self-satisfaction, embody the heart. ——Master Yinguang, "Sanskrit Net Sutra Heart Taste Bodhisattva Precepts Commentary Section to Praise".
Vajra and other recitations do not have to be abolished. However, with the merits of holding sutras and mantras, which are generally used to return to rebirth, then the six degrees and ten thousand lines are all for the help of rebirth and for the cultivation of the circle. - Master Yinguang "Fuhui Hai Jushi Book V".
A scholar of the end of the Dharma, if he has sufficient intelligence, may wish to cultivate ten thousand lines and return to his life. Otherwise, you should specialize in pure karma, in order to rely on the Buddha's mercy power, transcend the Three Realms, and go straight to the Nine Lotus. - Master Yinguang's "Preface to the Sutra of Amitayus".
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No. Self-reliance is the only way to talk about kung fu. Surviving in the Western Elysium does not talk about kung fu, but only about whether you have faith or not.
48 In the 18th wish, "I will be happy in my heart, and I will give birth to my country, and even ten thoughts.......""That is to say, as long as you have a wish, even if you only chant 10 Buddhas, I will come to guide you, don't be afraid that you don't have kung fu, I, Amitabha, have kung fu to let you be reborn in the world of bliss.
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If the last thought before dying is to recite the Buddha, you will also die.
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Recite a Buddha name, and believe that your wishes are sufficient! As long as you insist on chanting the Buddha and relying on Amitabha Buddha, you will definitely be able to die!
It is easy to pass away, and it is easier to die successfully, because of Amitabha's compassionate will!
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Yesterday I chatted with the Venerable Master of Jingci Monastery, and the Venerable Master said to me: You must rely on your own mental strength to drive the blessing of the Buddha's power.
I think it's very reasonable, I've been waiting for the Buddha's power to bless, I always feel in my heart that I can't do it, definitely can't, I want to wait slowly, I can't do it in a year, wait for 10 years, just wait for the Buddha to bless it.
So I can't do it, and the weak sense is still a little bit, but a lot of problems still keep bothering me. Master Jingkong once said that to worship the Buddha is to worship one's own self-nature, and one's own nature is the Buddha's nature. All living beings contain treasures.
The external environment is the help, the matter of cultivation is public cultivation and public morality, and the mother-in-law cultivates the mother-in-law, and what others cultivate is someone else's after all. You still have to be confident that you will be reborn in the Pure Land of Western Bliss. You must rely on your own mental strength to drive the blessings of Buddha's power.
It's like having the best teacher to teach you knowledge, you get distracted in class, you don't do your homework, and your grades still can't improve.
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Spending money to donate to build a Buddha hall for others to chant Buddha is: a wide range of good karma, and the merit is immeasurable!
In the past life, you must rely on Amitabha Buddha, insist on chanting the Buddha, and chanting the Buddha can be reborn!
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Amitabha! Wonderful!
1.It is certainly a big deal to recite the Dharma and pass away, but if the family is disgusted, it is not appropriate to set up a Buddhist hall at home, so there is no need to force it; It can be repaired by another way.
Yes. 2.Reciting the Dharma to reach Samadhi is to recite the Dharma without reciting it. No matter when and where, it is the best to have a heart for Mida and remember it all the time.
May you do it!
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Zhaoming Temple of East Tianmu Mountain in Hangzhou, all the food, drink and accommodation are free of charge, and the Buddha Hall is constantly reading the Buddha number 24 hours a day. With the joy of the senior brother's heart, the senior brother can go to Zhaoming Temple to study.
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The straight heart is a dojo, and you can chant Buddha everywhere.
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Praise the benevolent with joy. Master Yinguang taught us that the chanting hall is generally no more than 20 people, so we can plan accordingly.
He came to see me today, gave me a great inspiration, I came to publicize, I hope that the able, fateful, he is the abbot of a temple, he has a dojo, there can be people living in it, all can learn, honest Buddha. Truly saving sentient beings, really helping people to become Buddhas in one life, this merit is immeasurable. We can't compare with him, what we do is to persuade, what they do is really do.
For Buddhism to flourish, of course, it depends on education, and if we don't return to education, we will definitely not be able to revive it. However, this kind of honest recitation of the Buddha hall and making effective results will increase people's confidence in reciting the Buddha. The number of people in this chanting hall is not large, and Master Yinguang taught us that there should be no more than twenty people, which is very good.
They have no restraint in this place, there is no restraint, it is a Buddha name, when you are tired of chanting, you can go and lie down and sleep, and one person has a squatter room; When you get up, you immediately recite the Buddha, and you keep chanting, really day and night. When you are tired, when you rest, when you are rested, when you continue to read, without interruption. When reciting, sit and recite the line, and the sutra line is also good, and go around the Buddha.
In the Buddha Hall, when you enter this Buddha Hall, you will abide by the words and stop talking, just this sentence of Amitabha, no delusions, no other words, and he will die in two or three years. If you die in one, you can add another one; Two in the afterlife, two can be added, and the chanting hall will always maintain twenty people. Reading the Buddha Hall, the person who enters the Buddha Hall will not say a word, and if he does not say a word all year round, his heart will be fixed, there will be no delusions, no distracting thoughts.
It's good to open this chanting hall, the cost is not large, the life of twenty people is easy to maintain, two or three donors are enough, your dojo does not ask for people, people do not seek to be self-exalted.
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It depends on your own needs and who you can use. For example, with 5 million funds, it is more than enough to build a 300-square-meter chanting hall (two floors, worship Buddha upstairs and vegetarian food downstairs).
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You can consult with the designer of the ancient building.
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