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I'm also very interested, not that I understand much, but I think interest is the best teacher, I also went to the library some time ago to find a book on this subject, if you are going to get a rough idea, then I personally think that psychological aesthetics is actually the study of people (whether beauty is only available to people, this point is still debated in academics) when contact with foreign objects, the reason for the psychological mechanism of beauty, and the law. In terms of characteristics, are you asking about the characteristics of people when they are in a state of mind called beauty? Beauty is different from person to person, and it is derived from feeling, and so on.
If you want to know more about it, Zhu Guangqian's book "Psychology of Literature and Art" will introduce you to it, although the author is a master of aesthetics, but the language is very popular, and the author has a child's heart, so the article is also written interestingly.
The content is roughly about the generation of beauty, as well as the relationship between beauty and imagination, beauty and other aspects, and then about the difference between natural beauty and beauty, etc., because I have to take the exam later, I haven't finished reading it, and I only know so much content, I hope this book will be helpful to you.
Xiaolong Female Classmate - I think, therefore I am.
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There are four major contemporary aesthetic schools: 1. Subjectivity. Representative figures:
Lu Ying and Galtai. They assert that whether objective things are beautiful or not depends entirely on the subjective feelings of the subject. Whatever beauty can be felt by people exists, and whatever cannot be felt by others does not exist.
2. Objectivity. Representative figure: Cai Yi.
This school of thought believes that beauty is objective rather than subjective. First of all, beauty lies in the objective thing itself, and has nothing to do with people's subjective desires and emotions. Second, the beauty of objective things lies in their typicality.
Third, beauty is eternal, it is neither changed by history nor shaken by human subjective emotions. 3. Subjective and objective unity. Representative figures:
Zhu Guangqian. From an aesthetic point of view, he believes that beauty is neither purely subjective nor purely objective, but lies in the combination of subjectivity and objectivity: "Beauty is not only in the object, but also in the heart, it is in the relationship between the mind and the object.
4. "Pragmatism". Representative figure: Li Zehou.
This party's understanding of beauty: First, for the birth of beauty, he believes that the practice of human labor is the root of beauty. Second, on the issue of the development of the United States, Li Zehou put forward the "theory of accumulation."
The formation and development of beauty is regarded as a process of historical accumulation, and it is believed that the development of beauty is a natural and humanized historical accumulation process.
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Summary. Hello, glad to answer for you! Psychological characteristics refer to the stable characteristics that are often exhibited when mental activities are carried out.
Some people are keen and precise, and some people observe thick branches and leaves; Some people think flexibly, and some people think deeply; Some people are emotionally stable and introverted, while others are emotionally fluctuating and extroverted; Some people are decisive, some are indecisive, and so on. These differences reflect differences in individual abilities, temperaments, and personalities. These differences reflect differences in individual abilities, temperaments, and personalities.
Psychological state is an intermediate transition link from the transformation of psychological process to personality psychological characteristics", a certain psychological state may be transformed into the corresponding psychological characteristics of individuals (especially personality) after many psychological state experiences, so it is easy for people to be confused with the corresponding psychological characteristics. For example, the confusion between the momentary mental state of courage and the bold character, the confusion of the psychological state of patience and perseverance and the strong character, the confusion of the temporary worrying psychological state and the enthusiastic and enthusiastic character.
Hello, glad to answer for you! Psychological characteristics refer to the stable characteristics that are often exhibited during the movement of the mentally active. Some people are keen and precise, and some people observe thick branches and leaves; Some people think flexibly, and some people think deeply; Some people are emotionally stable and introverted, while others are emotionally fluctuating and extroverted; Some people delay and stop people to act decisively, some people are indecisive and so on.
These differences reflect differences in individual abilities, temperaments, and personalities. These differences reflect differences in individual abilities, temperaments, and personalities. "Psychological state is the intermediate transition link from the transformation of psychological process to personality psychological characteristics", a certain psychological state may be transformed into the corresponding psychological characteristics of individuals (especially personality) after many psychological state experiences, so it is easy for people to be confused with the corresponding psychological characteristics.
For example, the confusion between the momentary mental state of courage and the bold character, the confusion of the psychological state of patience and perseverance and the strong character, the confusion of the temporary worrying psychological state and the enthusiastic and enthusiastic character.
You've done a great job! Can you elaborate on that?
Yes, the characteristics of psychoaesthetics refer to the stable characteristics that are often exhibited when mental activities are carried out. Some people are keen and precise, and some people observe thick branches and leaves; Some people think flexibly, and some people think deeply; Some people are emotionally stable and introverted, while others are emotionally fluctuating and extroverted; Some people are decisive, some are indecisive, and so on. These differences reflect differences in individual abilities, temperaments, and personalities.
These differences reflect differences in individual abilities, temperaments, and personalities. "Psychological state is the intermediate transition link from the transformation of psychological process to personality psychological characteristics", a certain psychological state may be transformed into the corresponding psychological characteristics of individuals (especially personality) after people's many psychological state experiences, so it is easy for people to be confused with the corresponding psychological characteristics. For example, the confusion between the momentary mental state of courage and the bold character, the confusion of the temporary mental state of patience and perseverance and the strong character, and the confusion of the momentary worrying mental state and the enthusiastic and enthusiastic character.
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Aesthetics is characterized by the unity of objectivity and sociality, the unity of image and reason, the unity of authenticity and utilitarianism, and the unity of content beauty and form beauty. Aesthetics is the product of human social practice and the objectification of human essence, and aesthetics is also a sub-discipline of philosophy.
Aesthetics is a discipline that studies the aesthetic relationship between people and the world, that is, the object of aesthetic research is aesthetic activities. Aesthetic activity is a kind of life experience activity of human beings with the image world as the object, and it is a kind of spiritual and cultural activity of human beings. Aesthetics is a secondary discipline of philosophy, which requires a solid philosophical foundation and artistic accomplishment, it is not only a speculative discipline, but also a perceptual discipline, aesthetics and literature and art, psychology, linguistics, anthropology, mythology, etc. are closely related.
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