Is Buddha destined for someone? Is the Buddha only willing to save people who are destined, or is he

The people of Southern Yanfuti; Intelligent, well-read and memorized; And the heart is strong, I am slow and heavy-hearted, and it is difficult to subdue.

If you can soften your heart, you can correspond to the Dharma, and the obstacles of greed, hatred, ignorance, slowness, and delusion will gradually be removed. It's called "Destined People".

Fate, cause; Those who can "purify their minds" as described above will plant all good causes in front of the Buddhas in the past; When the karma is ripe, one must take refuge in the Three Jewels and follow the Dharma. It's called "Destined People".

If it is a fateful person, he will not eliminate the "Buddhahood" and practice the bodhisattva behavior of himself.

Shakyamuni Buddha, before becoming a Buddha, there is a cause; Therefore, becoming a Buddha in the five turbid and evil worlds is not only difficult for the sentient beings in his land to subdue, but also the demons who destroy the Dharma. Because of this, Shakyamuni did extremely difficult things and was praised by the Buddhas of the Ten Directions!

The Buddhas do not give up on sentient beings, and sentient beings have deep habits such as greed, such as a rebellious son who runs away from his parents, his heart is strong, and he sinks with the flow of karma. What can I do?

We, the Buddhas, should refrain from such thinking, develop bodhicitta and take refuge in the Three Jewels, carry the burden of family business, uphold the Dharma, and work together with the Buddhas and Bodhisattvas to carry out the great cause of living a lifetime.

Nan no Master Shakyamuni Buddha.

A Buddha can only be destined for people.

It just proves that the Dharma is correct. According to the law of cause and effect, only when the cause of energy is planted can there be the effect of ability. A cause that has no cause will have an uncaused effect.

The Buddha wants to save everyone, but some people just don't have the chance.

If you tell him anything about the Dharma, he will see it as superstitious and he won't understand it.

You say, how the Buddha can live with people who have no fate is not a matter of whether he can or can, whether he is willing or not.

The Buddha is compassionate to all sentient beings and lives the people of the world, but Buddhism also has a principle that it is never forced to practice Buddhism.

Therefore, there is no whether or not the party is willing or not, it can only be said whether the party is willing or not, and whether it can be measured.

A Buddha can only be destined for people.

It's like asking you to honor your parents, first of all, you have the opportunity to be your parents, you say yes.

The Buddha talks about Pudu, not picking. But do people want to be crossed? If you want to, you're destined. If you don't want to, I won't force you. That's why it's called ......

How can a Buddha save people? The Buddha gave us a lecture and told us everything he saw and heard. No! People should be self-controlled, and the premise of self-discipline is to learn from the Buddha! Everyone has a fate with the Buddha, it just depends on whether you cherish this fate!

It can only be destined for people.

It just proves the correctness of the Dharma and sows the cause of energy. According to the law of cause and effect, there is the ability to achieve the effect.

Everyone has a Buddha affinity, and everyone can learn Buddhism.

It's just the depth and the timing......The difference.

The deep relationship of Buddha is accumulated over many lifetimes, and in this life, we must work harder to learn Buddhism and practice.

If it is shallow, it may take time, or in other words, it is reincarnated from the three evil realms, and it does not have a deep understanding of the Dharma.

Perhaps, in this life, it is too difficult to listen to the scriptures and hear the Fa, so wait.

Amitabha.

Equal opportunities are available to everyone. But it also depends on your fundamental understanding.

There are some people who you are simply begging him (to believe in Buddhism) and he scoffs. Did the Buddha not cross him, or did he give up on his own?

Look at how your understanding is, if you don't have wisdom, it's hard for the Buddha to save you.

Buddha is a Zen saying, meaning that Buddhas and Bodhisattvas only bless those who are willing to help them.

In Buddhism, people who are destined refer to those who have matured for hearing, contemplating, and practicing the Dharma. The so-called ripening of chance only means that external causes can only play a role through internal factors, which is an objective phenomenon and not mysterious.

Cause and effect are not immutable things, there is no immutable thing in the world, everything is moving and developing, as long as we have a heart that longs for truth, goodness and beauty, and has the ultimate sense of yearning for the pursuit of wisdom and truth, we are "destined people".

Appreciating "Buddha is destined for people" is a convenient language. It's a casual language. It's not a word.

Just as a madman thinks he is the emperor, and the doctor shouts long live with him. All beings are Buddhas, just like blisters are water. There is no life in all dharmas.

As the Sixth Patriarch Master "Diamond Sutra Formula" taught: "Those who are so. Refers to the former law also.

The extinction is also liberated. The Great Liberator. Troubles and habits.

All karmic obstacles are gone, and there is nothing left. It's a great relief.

Buddha has three can'ts" is a convenient language. It's a response language. As the "Six Patriarchs Vajra Sutra Mantra" explains:

The wisdom of the Mahayana is vast. Benevolence establishes all dharmas. The best.

The dirt method is disgusting. I don't see the pure law to seek. I don't see all living beings.

There is no proof of nirvana. Do not do the mind of all beings. Do not do not save the minds of all sentient beings.

It is the best name. Also known as all wisdom. Also known as no life forbearance.

Buddha is destined to be a person.

1. Buddha fate is to say: people who are fortunate to meet people who teach Buddhism, and people who believe in the reincarnation of karma and voluntarily learn Buddhism. If he doesn't believe in Buddhism, it can only mean that he can't reach the Buddha at this time, and he still needs to come. Instead: good roots are shallow, blessings are thin, filial piety is less virtuous...

2. Crossing. It is to purify sentient beings, not to save sentient beings. Cross.

It is to point out the direction and teach the method. Believers in Buddhism can only attain positive results by practicing hard and attaining enlightenment through hard practice according to the methods taught. The Buddha has never saved a person, but has only shown the way and relied on you to cross yourself.

Therefore, the Buddha cultivated by himself, not by waiting.

There is no Amitabha Buddha in the south.

"Buddha has a fate" means: Buddha to hear the Dharma, think about the Dharma, practice the Dharma, the opportunity has matured people.

There are three things a Buddha can't: first, he can't turn karma for sentient beings, second, he can't cross the unattained person, and third, he can't cross the unbeliever. Therefore, Gude often said: "Although the rain is wide, it does not moisten the grass without roots; Although Buddhism is extensive, it does not cross the undestined people.

In Buddhism, it is often said that "all things are impermanent", cause and effect are not immutable things, there is no immutable thing in the world, everything is moving and developing, as long as we have a heart that longs for truth, goodness and beauty, and has the pursuit of wisdom and truth, we are "destined people".

When the opportunity and cause and effect are ripe, they will develop a yearning for and trust in the Dharma, and they will naturally be guided by the Dharma. Fate is not insulation, just to stay fate, everything is changing, people's growth and value orientation.

This is even more true.

Insights:

Buddhism often says that "all things are impermanent", cause and effect are not immutable things, there is no immutable thing in the world, everything is moving and developing, as long as we have a heart that longs for truth, goodness and beauty, and has the ultimate sense of yearning for the pursuit of wisdom and truth, we are "destined people". When the opportunity and cause and effect are ripe, they will develop a yearning for and trust in the Dharma, and they will naturally be guided by the Dharma.

Fate is not insulation, but there is no fate at the moment, everything is changing, and the same is true of people's growth and value orientation.

The Buddha said that all living beings are universal, and everything is the same in the eyes of the Buddha. And a person who is destined is a relationship with the Buddha and the Dharma, and this fate is not what we usually refer to as fate, but the Buddha-nature of the individual.

Buddhahood saves sentient beings, but only those who have Buddha nature can truly be crossed. That's why we say that the Buddha has a fate, medicine and medicine will not die and disease, and the Buddha has a fate. Although the rain is wide and does not moisten the grass without roots, any external cause must work through internal causes, and for us, the Buddha is the external cause, and he really can't cross the people who have no fate.

Explanation of the meaning of the above content:

"Buddha is destined to be a person" is a convenient language, a casual language, and a non-righteous language. Just as a madman thinks that he is the emperor and a doctor shouts long live with him, all beings are Buddhas like blisters and water, and all dharmas are lifeless.

Just like the six ancestors. The master's "Diamond Sutra Mantra" taught: "Those who are like this refer to the former Dharma, and those who extinguish the degree of extinction are also liberated, and those who are liberated are great."

Disturbances and habits, all karmic obstacles.

There is nothing left to extinguish, which is a great relief.

If you really want to ask, the next sentence is the next sentence of the Buddha's fate, and the previous sentence is medicine and medicine for immortality.

The original sentence of the Buddha is "Although the rain is wide, it does not moisten the grass without roots; Although the Dharma is extensive, it does not limit the number of people who have no chance. ”

The data shows that the original sentence of the Buddha's destined people is "Although the rain is wide, it does not moisten the grass without roots; Although the Dharma is extensive, it does not limit the number of people who have no chance.

Thanks for the thumbs up!

The Buddha is destined to be a simplified sentence, and there is no next sentence.

Although the Dharma is great, it does not cross the people who have no fate, and the Tao is boundless, and only blesses the sincere people.

I only know that there is a previous sentence: medicine does not kill diseases.

The whole sentence is: medicine and medicine do not die of disease, and Buddha is destined for people.

Buddha is destined for people. Plain and industrious.

It should be, medicine and medicine do not die of disease, and Buddha is destined to be a person.

If you have to say the next sentence, that is, donor, you have a relationship with my Buddha.

Buddha has a fate, but there is no fate!