What does it mean to have bad compassion? What does compassion mean

Compassion is Mahayana bodhichitta, and the Great Wisdom Treatise says: "Compassion is the foundation of the Buddha's path." Loving all living beings and giving happiness is called compassion; Sympathizing with their suffering, having compassion for sentient beings, and removing their suffering is called compassion; The compassion of the Buddha is a state of concentricity and empathy based on the suffering of all sentient beings as one's own suffering, so it is called the same body of great compassion.

According to the Great Nirvana Sutra, there are three kinds of compassion: (1) Compassion for birth, also known as compassion for sentient beings and compassion for sentient beings. That is, to see all sentient beings as if they were innocent children, and to be happy and to overcome suffering, this is the compassion of ordinary people.

The original compassion of the three vehicles (shravaka, karma, and bodhisattva) also belongs to this kind, so it is also called small compassion.

2) Dharma-dependent compassion refers to the compassion that arises from the truth that enlightened dharmas are selfless. It is the compassion of the bodhisattvas above the first ground of the two vehicles of the unlearned (arhats), also known as the middle compassion. (3) Compassion without cause, the equal and absolute compassion that arises from the view of being far away from differences, and the undifferentiated mind, is the great wish made by Guanyin Bodhisattva, so it is specially called great compassion and great compassion.

The above three kinds of compassion are called three-dependent compassion. So compassion is the mind of a Buddha. It refers to a person who has an intolerance for something or something.

The religious system of the ancient Chinese Zhangzhung culture was spread by the Buddha of Lucky and the Buddhas of different periods, and the core values of the Zhangzhung culture, such as compassion, immortality of the soul, reincarnation and karma, were more effectively and deeply spread in Central Asia and other vast regions, influencing ancient Hinduism and Jainism

There is no bad word for compassion, it means that it does not know how to speak nonsense and has the meaning of slander, and without compassion, there is no hope of liberation from studying Buddhism. (Personal opinion).

It's not interesting, and it's nonsense.

Many words and words are made up by ignorant people themselves, and it is good to ignore what they make up.

It refers to a person who is cruel and ferocious.

Lack of compassion means.

How can compassion be bad? If compassion is bad, then what is good?

Compassion: It refers to giving people happiness and relieving them from suffering, and it also refers to love and mercy in general.

Compassion is a combination of compassion and compassion, and it is an expression of higher goodness and virtue. "Compassion" is to give happiness and wish to give happiness to all sentient beings. "Compassion" is to remove suffering, and to be willing to pull out the suffering of all sentient beings.

Taken together, it is to help relieve the suffering of others, to think more for others, to deal with problems for others, and to bring benefits and happiness to others.

Compassion is the universal spirit of Mahayana bodhisattvas and a necessary condition for attaining Buddhahood. But compassion must be premised on reason, otherwise it is a kindness that lacks principles, and true compassion will be tolerant of others, and will not follow the path of partiality.

The difference between compassion and kindness

The difference between compassion and kindness is that "compassion is choice, kindness is instinct". Compassion is also part of the psychology of goodness. The scope of kindness psychology is very wide, for example, not being greedy, not hating, and giving are all kindness, and compassion is a manifestation of kindness, and a kind of behavior of kindness.

However, the good compassion of the Zipai is even more high, it is a kind of life feeling of the wise, the saint, and the bodhisattva. Compassion is unconditional giving, regardless of giving back, and taking care of relatives equally.

In other words, kindness is something that all common people have, and compassion is a special quality that only wise people, saints, and bodhisattvas have, but it comes from the kindness that everyone has, and through the norms of reason, through firm cultivation, and finally reaches a pattern and a height.

Mercy. Giving happiness to sentient beings and rescuing sentient beings from suffering also refers to love and compassion in general.

The word compassion comes from Buddhism, the great compassion of Avalokiteshvara.

It is a symbol of compassion.

Compassion, which means to bring benefits and happiness to others; Compassionate compassion refers to sweeping away the disinterest and sorrow from the hearts of others. Loving all living beings and giving happiness (and joy) is called compassion; empathizing with their suffering, having compassion for sentient beings, and removing their suffering (pulling out suffering) is called compassion; Together, they are called compassion. It is also the giving of sentient beings the causes of happiness and happiness and the pulling them out of the causes of suffering and suffering, and also refers to love and mercy in general.

Difference Between Compassion and Compassion: Pity because of fear is compassion, and pity because of love is compassion.

In Buddhism, there are three types of compassion

The first category is the kindness of all beings.

It is compassion that arises from all sentient beings. Because when compassion arises, sentient beings appear in the state of mind. Sentient beings who have attained mercy and concentration can be born as Brahma.

The second category is Dharma Yuanci.

The level of the realm of Dharma Compassion is relatively high, and it is already above ordinary people. Dharma-dependent compassion must be the compassion that arises after realizing the holy fruits of the shravaka vehicle, but this does not correspond to all dharma-emptiness and compassion. Those who have attained the holy fruit decide not to cling to the Dharma that exists, but the 'Dharma' in their minds still takes on the form of reality.

For example, the six roots, the five aggregates.

to see what really exists; Scholars who have not attained enlightenment will become obsessed with the Fa and become the thinking that 'the Fa has self and does not exist.' Dharma Compassion is the compassion of the two-vehicle sage, and according to the realm of ordinary people, it is already quite profound and cannot be attained.

The third category is unfortunate kindness.

The deepest compassion is 'unconditional kindness'. In the eyes of the Mahayana people, the Dharma that the Hinayana people are attached to is still a combination of causes and conditions. All dharmas are equal, and in this equality, there is no dharma and the nature of sentient beings.

And the Dharma and sentient beings appear as if they were in front of them. That is, emptiness and compassion arise, which is called unconditional kindness.

What is compassion? This is very difficult, tolerant of people's hearts, able to accommodate others. What kind of people are accommodated? Is it to accommodate the wise, the compassionate, the meritorious?

Sharing the happiness of nirvana (suffering) with sentient beings is called "compassion"; Empathizing with the suffering of sentient beings and helping sentient beings to remove their suffering is called "sorrow"; Together, they are called compassion. Compassion comes from full awareness. When a person has eliminated suffering, that is, when his consciousness is complete, his compassion will arise spontaneously.

It was only after enlightenment that the Buddha developed great compassion and taught sentient beings the Dharma.

The Glorious Sutra clouds: "Great compassion is happy with all sentient beings, and great compassion pulls out the suffering of all sentient beings." From the perspective of people in the world, compassion is a kind of love, and from Buddhism, compassion is to give people happiness and save people from suffering, and it also refers to the heart and action of love and compassion.

Compassion is wishing all sentient beings to attain happiness and the causes of happiness, and compassion is wishing all sentient beings to be free from suffering and the causes that cause it. Only on this basis can we gradually develop the true bodhichitta of "wishing to become a Buddha for the benefit of all sentient beings."

Immediately after the Buddha said "all sentient beings," he said, "I have caused the nirvana to be extinguished." Then infinite beings, no matter who they are, as long as they are beings, I want to get rid of them, so that they can be completely liberated.

There is not a little bit of my own will in my wishes, it is all for the benefit of others.

Compassion and compassion have different meanings, and "compassion" is the desire to take pity on the suffering, to sympathize with it, to care for it, and to help them get out of their suffering. "Compassion" is the desire for those who are suffering and sentient beings to have the idea of happiness and the cause of happiness. Compassion is not simply a form of love, but a desire and giving.

Compassion is not a form of sympathy, but a noble state of mind, an expression of wisdom, a kind of love and kindness.

Compassion is the bodhisattva's fundamental mind, and he is always in one mind, which is called compassion. It seems a little incomprehensible to hear this, but again, the bodhisattva's fundamental mind is always in one mind. We say that the bodhisattva's heart, compassion and compassion, are always balanced and unchanging.

The mind of an ordinary man is changeable, but the mind of a bodhisattva is unchanging.

Compassion and wisdom are two sides of the same coin, they are inseparable, but their functions and manifestations are different. A wise person is always able to remain calm, clear, and understandable in his inner world, and is not troubled by any circumstance, and at the same time can care for others, be their confidant and confidant, and allow themselves to penetrate into the inner world of sentient beings, which is the manifestation of compassion.

Life is precious, and when people feel that life is about to be taken away, they are held back by fear. Others don't want death to come, just like us, and don't even want to think about it.

Therefore, we should not mutilate or make excuses to kill any living thing, no matter how small. We should open our hearts to kindness, think of those less fortunate than us, and try to help others.

Compassion is when a person has an intolerance for something or something.

The religious system of ancient Chinese Zhangzhung culture was spread by the Buddha of Luckaroo and the Buddhas of different periods, and the core values of Zhangzhung culture, such as compassion, immortality of the soul, reincarnation and karma, were more effectively and deeply spread in Central Asia and other vast regions, influencing the emergence of Hinduism, Jainism, and later Indian Buddhism in ancient times. The Buddhist scriptures always say: China has the Mahayana root instrument, which is the place where the Dharma returns.

There are still many relics of religious culture and temples and monks produced in the ancient Zhangzhung civilization in Tibet, India, Nepal, Budan, Mongolia, Russia and other regions, and many people from Tibet to all over the world believe in the ancient Zhangzhung Buddhism in the Zhangzhung culture. Ancient Chinese Zhangxiong culture is the origin of Buddhism in the world.

Compassion.

It refers to a person who has an intolerance for something or something.

Compassion Compassion is a Buddhist term, pinyin cí bēi. It means to give happiness to sentient beings, to extricate sentient beings from suffering, and it also refers to love and compassion in general.

It means to give happiness to sentient beings and to save sentient beings from suffering, and it also refers to love and compassion in general.

Summary. Compassion is actually two definitions, and compassion and compassion have two different concepts.

May happiness be given to all sentient beings, this is called compassion.

Kindness is to be happy, to give others happiness, to give you what you need, and not to add trouble or harm to others.

To give is to give willingly, without asking for anything in return. Towards others will become tolerant and unanimated. There is no self-interested mind, but the intention to completely benefit sentient beings.

What is compassion What is compassion.

Compassion is actually two definitions, and compassion and compassion have two different concepts. To be happy to all sentient beings, this is called kindness, to be happy, to give happiness to others, to give you what you need, and not to cause trouble or harm to others. Give is willing, do not ask for any Qingli in return.

Towards others will become tolerant and unanimated. There is no self-interested mind, but the intention to completely benefit sentient beings.

Wishing to pull out the suffering of all sentient beings is called compassion, and it is the wish to bear the suffering wheel on behalf of all sentient beings, so that they can be freed from suffering. It is based on self-talk and self-reliance, so that we can empathize with the experiences of others, and wish for them to be liberated from this state, which is a great wish that transcends all the boundaries.

The meaning of compassion was originally a Buddhist word. It is said to give happiness and save people from suffering, and it also refers to love and compassion in general.

Pinyin: [cí bēi].

Citation: Ba Jin, "Home", 26: "Madam, please show some mercy, have mercy on me." ”

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synonyms:1. Kuanren [kuān rén].

Be generous and merciful. 2. Kindness [cí xiáng].

Shape to describe kind, kind, and serene appearance, mostly used for the elderly. Near loving-kindness. Anti**.

3. Benevolence [cí ài].

Kind-hearted affection (for the elderly-to-the young). Near kindness. Anti harsh.

4. Charity [cí shàn].

Benevolence, benevolence, benevolence, benevolence

5. Compassion [lián xù].

Compassion: The widow and orphan in his hometown donated a donation.

Compassion is a key

At this time, I am reminded of the following: Monks, with compassion.

I don't know if my friends at home have compassion.

Guanyin Bodhisattva, is it called the Great Compassion Guanyin Bodhisattva?

Although this greatness is not recognized or experienced by us, the nature of compassion is the same, but "small compassion is still great compassion".

Compassion is not defined.

Compassion, which is defined, is the compassion of an individual.

I want to express this with a story, okay?

A man accidentally fell.

At this time, three people on the side of the road saw it.

A: This person deserves it, doesn't he have eyes? So he walked away.

B: Why is this person so unlucky? I went to see it, so I went over and helped it out.

C: Stay where you are, see the three of them, and think: It's okay.

End of story. When you see this story, can you accept the actions of these three people equally?

This is a nature of compassion

Acceptance without distinction.

And how to attain compassion is everyone's own business.

All sentient beings are suffering, because of understanding and compassion, because of inpatience and compassion).

Compassion is a key

This key opens many doors on the mental level

For example, unconditional love, unconditional forgiveness.

I have some personal experience in this regard.

That kind of unconditional forgiveness, I remember for days I held a grudge against certain people.

But because of a moment, this illusion was completely extinguished. At that moment, I felt that I was clearly moved, touched my heart, released unconditionally, and forgave myself.

Lao Jun said: The avenue is invisible, and the world of fertility is born; The avenue is ruthless, running the sun and the moon; The avenue is nameless, and all things are nourished for a long time; I don't know its name, but I am called it. Husband:

There are clear and turbid, moving and static; The sky is clear and turbid, the sky is moving and the earth is quiet; Men are clear and women are turbid, men are moving and women are quiet; Reduce the cost to the end, and give birth to all things. The clear, the source of turbidity, the moving, the base of stillness; People can always be quiet, and heaven and earth will return.

The lady is so clear, but her heart is disturbed; People's hearts are quiet, and they want to lead them. He can always send his desires, and his heart is quiet; Clarify their hearts, and their spirits are clear; Naturally, the six desires are not born, and the three poisons are eliminated. Therefore, those who can't do it are not clear in their hearts, and their desires are not sent; The One Who Can Send It:

Looking inward, the heart has no heart; The appearance is its shape, and the shape is not its shape; Looking at things from afar, there are no things; The three are enlightened, but they can only be seen in emptiness. Watching the sky is also empty, empty and empty; There is nothing in the emptiness, there is nothing in the absence of nothing; Nothing, nothing, nothing, and silence. There is no loneliness, how can desire be born; If you want to not be born, you are truly quiet.

True and always adapted, true and always available; It should always be quiet, and it should always be quiet. So quiet, gradually entering the truth; If you enter the truth, you will be called enlightened; Although the name is right, there is nothing to gain; In order to transform sentient beings, it is called enlightenment; Those who can understand can preach the holy word.

I wish you all a happy life.