What artistic technique is used in the last eight sentences of Tanka Xing ?

When the moon hangs in the sky, you are running, never stopping;

It's as clear as the moon, when can I drop out?

The sorrow and indignation that I had been holding in my heart for a long time suddenly gushed out and merged into a long river.

Worries come from it, and they cannot be cut off.

Guests from afar walked on the field path, one by one, bent down to visit me.

The more strange it is, the more vain it exists.

Reunite with each other after a long absence, talk about heart-to-heart feasting, and compete to tell the friendship of the past.

Talking about the old kindness.

The moon rises, the stars twinkle, and a group of nest-seeking black magpies fly south.

The moon stars are scarce, and the black magpie flies south.

Flew around the tree for three weeks but didn't collect their wings, ** to have a place for them to live?

Three turns around the tree, what branches can be followed?

The mountains are majestic only when the earth and rocks are not abandoned, and the sea is magnificent when the trickle is not abandoned. (The metaphor is to employ people to "meritocracy", the more the merrier.) ）

The mountains are not tired of being high, and the water is not tired of being deep.

Only treat the virtuous as Zhou Gong did (Zhou Gong saw the virtuous talent, spit out the food he was chewing in his mouth, and immediately received it. "Historical Records" records that Zhou Gong said to himself: "One bath and three grips of hair, one meal and three spit feeding, I am afraid of losing the sage of the world." so that all hearts of the world may turn to me.

Zhou Gong vomited and fed, and the world returned to the heart.

The fourth stanza depicts the poet's concern for the hesitant talents and his desire for the world's talents to be fulfilled by his ambitions. The moon stars are scarce, and the black magpie flies south. Three turns around the tree, what branches can be followed?

turns", week, circle. Meaning: The moon is bright and the stars are scarce, and the crow flies high to the south.

How many times they flew around the tree, I don't know which branch can perch. These four sentences are to say that those virtuous people are at a loss in the situation of the Three Kingdoms, and they don't know who they are to take refuge into. The psalmist hopes that they will no longer hesitate and hurry to their side.

The mountains are not tired of being high, and the sea is not tired of being deep. Zhou Gong vomited and fed, and the world returned to the heart. The first two sentences are borrowed from "Pipe 6 1 Form Solution":

The sea does not give up the water, so it can become big; The mountain does not give up the soil, so it can become its height; The Lord is not tired of people, so he can become a crowd; Scholars are not tired of learning, so they can become holy. The last two sentences borrow allusions, according to the "Historical Records 6 1 Lu Zhou Gong Family" records, Zhou Gong said that he "one bath and three catches, one meal and three spit feeding, and treat the scholars, for fear of losing the sage of the world." These four sentences mean:

The mountain is not satisfied with its height, and the sea is not satisfied with its depth. Zhou Gong eagerly and diligently received talents, so that talents from all over the world could come to Shun with joy and convincing. The poet uses the phrase "The mountains are not tired of being high, nor are they tired of being deep."

The more virtuous the merrier, the better. Comparing himself with Zhou Gong, he showed his determination to be a corporal of courtesy, hoping that all the talents would be returned to him, and he would help himself to make contributions and unify the world. These sentences are the finishing touches and point out the main thrust of the whole text.

The four sentences of "Moonlight" are not only accurate and vivid descriptions of the scene, but also have a deep meaning of metaphor. Qing man Shen Deqin said in "The Source of Ancient Poetry": "The moon and stars are scarce, and Yu Kezi has nothing to rely on."

This shows that he sees that these four sentences are metaphors, but just talking about "guest" is empty; In fact, this refers to those who are hesitant and at a loss for what to do in the situation of the Three Kingdoms. Therefore, Cao Cao inspired them with the scene of black magpies surrounding the tree and "what branches can follow", not to be half-hearted, to be good at choosing branches and perching, and to hurry to their side. These four lines of poetry vividly portray the situation and mood of those who hesitate, but the author not only does not criticize at all, but reveals his concern and sympathy for these people in a rich poetic sense.

This just shows that Cao Cao is very good at doing ideological work, and he is completely reasonable to attract and win talents. And such a sentiment also gives full play to the unique infectious effect of poetry. The last four sentences are the finishing touches, clearly covering the liver and gall, hoping that all talents will come to me, and accurately point out the theme of this poem.

The allusion of "Zhou Gong Tufu" comes from "Han Poems Biography", it is said that Zhou Gong said to himself: "The son of King Wuwen, the younger brother of King Wu, and the uncle of King Cheng; I am not light in the world. However, one bath and three grips of hair, one meal and three spit feeding, I am afraid of losing the world.

In order to receive people from all over the world, Zhou Gong sometimes washed his hair and ate a meal, and he interrupted it several times, which is of course too exaggerated. However, this allusion is used here to highlight the author's thirst for talent. The two sentences "the mountains are not tired of being high, and the sea is not tired of being deep" also shows that the more talents there are, the better, and there will never be "overcrowding".

Therefore, Chen Xin said: "Birds choose wood, how can wood choose birds?" The world is divided into three points, and if the taxi does not go north, it will gallop south.

Split to Shu Wu, the emperor is undecided, if it is not for the Tubu Festival, how can it be? The mountain is not tired of the soil, so it can become its height; The sea is not tired of water, so it can become its depth; The king is not tired of soldiers, so the world returns to the heart. These words are very helpful in illustrating the poem's background, theme, and meaning of the last sentences.

Tanka lines generally refer to two tanka lines. "Two Tanka Lines".

He was a politician and writer Cao Cao in the late Eastern Han Dynasty.

Two poems based on the ancient title of Yuefu. Then netizens know "Tanka Xing".

Are there any features? Interested netizens, let's find out.

1. Combination of words and lyrics. The poem expresses the poet's desire to recruit talents and make contributions.

At the same time, the words also express the poet's feelings: there is the lament of the shortness of life, the desire for talents, the joy of having talents, the consolation of hesitant talents, and the self-confidence that they are confident that they will be virtuous and virtuous. The poet expresses these complex feelings through a seemingly intermittent, low and gloomy tone.

2. Quote the Book of Songs

in sentences. Quoted in "Zijin.

The famous sentence that expresses the woman's affectionate longing for her lover expresses the poet's desire for talent; Quote "Deer Song".

The sentence describing the guests at the banquet expresses the poet's expectations and courtesy for the virtuous.

3. Parables. The bright moon is a metaphor for talents, and the bright moon is not a metaphor for talents. The black magpie chooses trees and perches on the metaphor of the wandering of talents, expressing concern for their future. With "the mountains are not tired of being high, they are not tired of being deep." It is a metaphor for his broad-mindedness to recruit talents from all over the world.

4. Dictionaries. With the allusion of Zhou Gong's spitting and feeding, he said that he should treat the virtuous with an open mind and make the wise men of the world return to their hearts.

On the whole, although the poem is full of deep lamentation, it is imbued with a positive and enterprising spirit, stirring up an impassioned feeling, giving people encouragement and strength.

Yes, the whole poem can be roughly divided into four parts, and the following is a summary of the content of each part:

Part 1 (the first eight sentences): The poet expresses his feelings about the good times and the shortness of life by describing the scene of spring.

Part 2 (Middle 8 Verses): The poet uses his own life experience as an example to describe that people often lose more precious things in the process of pursuing fame and fortune, including time and family affection.

Part 3 (Middle 8 Verses): By quoting verses and allusions from the ancients, the poet expresses his cherishing of history and culture, and calls on people to cherish their own culture and traditions.

Part 4 (last eight verses): The poet expresses his hopes and expectations for the future, hoping that people can cherish time, enrich their lives, and pursue true happiness in their hearts.

In general, this poem starts with the spring scene, ** the meaning of life and the value of the beam, and calls on people to cherish time, family, culture and tradition, and pursue true happiness in their hearts.

The first layer: "Sing about wine." Only Du Kang.

Sigh about life. The second layer: "Qingqing Zijin."

"Missing the talents."

The third layer: "Bright as the moon." Thinking of renting the old grace of the royal duan" is eager for talents.

Fourth layer: "The moon stars are rare." The world is dismantled" sincerely.