What is the inevitable consequence of historical development?

Different schools of history and historians have different understandings and perspectives, but some of the generally accepted corollaries of historical development include:1Evolution of social systems.

In the long process of human history, different social systems have emerged in turn, such as primitive society, slave society, feudal society, capitalist society, etc. This evolution of the social system is the inevitable result of historical development. 2.

Technological advancements. The technological progress of human beings, from ancient fire and wheels to modern electricity and robots, has played a non-negligible role in the progress and development of society. 3.

Globalization. With the deepening of the globalization process, political, economic and cultural exchanges between countries are becoming more and more frequent, which is one of the inevitable trends of historical development. 4.

Population growth. Population growth is an important factor in social development, but excessive population growth can lead to environmental problems and social pressures. 5.

Conflict and war. Wars and conflicts in history are often caused by resource competition, ideological differences, territorial disputes, etc., and these conflicts and wars are also one of the inevitable results of historical development. In short, the development of history is often the result of the interaction of many factors, and it is difficult for a single factor to accurately explain the development of history.

For example, in the replacement of civilization, it can be explained by the inevitable result of historical development. Like the germ of capitalism, the emergence of capitalism is the product of historical development.

War. If there was no war, China would still be a feudal society.

Historical materialism.

The view is that things have their inevitable tendencies, such as:

Class contradictions. The change of the ruling class and the change of the nature of society. This trend is inevitable.

Serendipity is the people and deeds that emerge throughout the development of this trend. Regardless of the details, the general trend must be inevitable. For example, even if someone traveled back in time to the Anti-Japanese War and killed Emperor Hirohito.

Although it would slow down the time or preparations for Japan's invasion of China, the general direction was the inevitable World War between China and Japan at that time. Therefore, it is the times that create heroes. The general background of the times gave birth to different characters, whether heroes or traitors.

The inevitable trend of historical development is objective, just like the development of nature and society, it is an objective development, and one or two people cannot control the development of history. Again.

The inevitability of history is determined by the development of history itself, and history is developing, because the world is in motion and cannot be immutable, so any historical change has its inevitability.

Historical materialism puts forward the concept of "historical inevitability", which has always occupied a very important position in the analysis of social development: the emergence of human society is a historical inevitability, the development of society is a historical inevitability, and the demise of the old system and its replacement by the new system are also historical inevitability.

Obviously, "historical inevitability" is actually a concept put forward by historical materialists to explain the direct determinants of social development.

In terms of practical meaning and content, historical inevitability includes two meanings: one refers to the fact that some historical phenomena conform to the law of determination, which we call the law of historical necessity; The second is that all historical phenomena conform to the law of cause and effect, which we call historical necessity cause and effect.

Historical inevitability points out that it is inevitable for society to develop to a certain state under certain historical conditions, and historical inevitability is actually the manifestation of man's subjective initiative in social development, the result of the interaction between subject and object, man and society, and the product of the spiritual quality of members acting on the basic conditions of society and imploding into its practice.

Answer one. The masses of the people are the decisive force for promoting historical development and the real driving force for historical development.

First, the masses of the people are the creators of society's material wealth. The masses of the people provide food and clothing to the whole world, and so on.

The material means of social life have created the material civilization of mankind.

Second, the masses of the people are the creators of the spiritual wealth of society. The masses of the people not only provide an inexhaustible source for the creation of spiritual wealth through their practical activities, but also provide the finished products of incalculable spiritual wealth for human society with the great strength and wisdom of millions of creators.

Third, the masses of the people are the decisive force for social change. The evolution of human society from a slave society to a feudal, capitalist and socialist society must be carried out through the conscious revolutionary struggle of the masses of the people, and the working people are the main force of the revolutionary struggle.

In short, historical activities are the cause of the masses, and the masses of the people are the main body of history and the creators of history.

Answer two. The proposition that the masses of the people are the creators of history is the basic principle of Marxist historical materialism, which can be understood from the following aspects:

1. The masses of the people are the creators of the material wealth of society. The social material wealth created by the masses of the people is the material guarantee for the existence and development of society. This creative role of the masses of the people is logically consistent with the principle that the productive forces are the ultimate determining force for social development, because the working masses, as the main body of the masses of the people, are the embodiment of the productive forces.

The masses of the people are the creators of the spiritual wealth of society. First of all, the social practice activities of the masses are the only source of science, culture, and art. Second, the working masses provide all the material means and conditions for people to engage in spiritual and cultural activities. Thirdly, working intellectuals play an extremely important role in the process of creating spiritual wealth.

The masses of the people are the decisive force for social change. It is the decisive force of social revolution and social reform. Social revolution and social reform are rooted in the basic contradictions in society, but the law that the relations of production must be suited to the state of development of the productive forces and the law that the superstructure must be suited to the state of development of the economic base cannot work spontaneously, and can only be realized through the masses of the people, the main body of social change.

I feel that all factors can be summed up in two factors: institutional and cultural. Or add a third factor of human nature itself.

Because of geographical and historical reasons, a certain group of human beings has a common demand.

And this common aspiration in turn develops into a common goal of action and beliefs, which can be understood as culture.

In order to achieve common goals and beliefs, human beings are united and cooperate through institutions to restrain the selfish desires of human nature. The system is a mode of distribution of power and wealth, and it can also be understood as a group of human beings who willingly surrender part of their rights and wealth in order to achieve long-term goals.

Institutions need to be supported by culture. But once the people's lives are stable, there will be no past demands, and the binding force of culture on people will be weak. Then the selfish desires of human nature will prevail over the power of belief in culture.

All kinds of corruption and unspoken rules prevail. Erode the interests of the country as a whole for its own sake, and then the whole country will gradually disintegrate from within.

At this time, if there are new demands within or outside the country, this culture will produce new cohesion.

and replace the old cultural system and institutional system. The dynastic change was thus produced.

The game between institutions and culture and unspoken rules, the game between future beliefs and immediate interests. The main influencing factor for economic development is the Industrial Revolution.

Technological innovation is also related to national economic policy. Therefore, it is a big problem to discuss only the factors influencing economic development.

The inequality of economic development then led to the transfer of international power. This is also a big problem. It is advisable to look at Paul. Kennedy's The Rise and Fall of Great Powers

The copying of history is inevitably determined by the development of history itself. History is the du of development, because the world is in motion, and it cannot be immutable, so any.

The historical changes of DAO have their inevitability.

Historical materialism puts forward the concept of "historical inevitability", and it has always occupied a very important position in the analysis of social development: the emergence of human society is a historical inevitability, the development of society is a historical inevitability, the demise of the old system and its replacement by the new system are also historical inevitability, and so on. Obviously, "historical inevitability" is what historical materialists put forward.

In terms of practical meaning and content, historical inevitability has two meanings.

First, it refers to the fact that some historical phenomena conform to the internal law of determination, which we can call the law of historical necessity; The second is that all historical phenomena conform to the law of cause and effect, which we call historical necessity cause and effect.

1) Historical inevitability points out that it is inevitable that a society will develop to a certain state under certain historical conditions. However, this kind of inevitability includes two meanings: one is to conclude that some historical phenomena, at least some historical joints, conform to the law of determination, and it belongs to the law of historical necessity; Second, it is concluded that all historical phenomena conform to the law of cause and effect, and that they belong to the historical necessity of cause and effect.

2) In terms of content, historical inevitability is actually the manifestation of human subjective initiative in social development, the result of the interaction between subject and object, person and society, and the product of the spiritual quality of members acting on the basic conditions of society and imploding into its practice.

3) In the course of human history, human will and practice have a direct and decisive impact on social development, and the ultimate factor that determines human will and practice is only one --- social material conditions, while the profile factors have three --- social material conditions, social structural conditions, and international environmental exchanges.

"Every stage in the infinite process of social development is inevitable and, therefore, has its raison d'être in terms of the times and conditions under which it takes place".

It is the inevitability of history.

The so-called inevitability of history is the predestined nature of the underworld, that is to say. The occurrence and development of any thing. There are precursors or omens.

From these omens or precursors, it can be seen that this must happen next. For example, let's take Zhuge Liang to say the future. This matter will definitely not succeed, because from the military, manpower, physics, time, place, and people, all these factors are not exaggerated.

And Shu has thousands of heritages, so it is called inevitable. There is also a historical phenomenon that in 30 years in Hedong and 30 years in Hexi, feng shui takes turns, and it will come to my house next year. Throughout history.

Change of dynasty. Ubiquitous. No dynasty is prosperous forever, and prosperity is bound to fail.

And then perish. It's a history. Inevitable process.

There is no more complex history of any country than the Chinese system.

The richness of the country, the longevity, will it be the wearer or the screenwriter who wants to tear down and start over and think about destroying the history of the country and changing the history of mankind, have you found that history is always strikingly similar, it is difficult for anyone to jump out of the cycle of history, human nature, habits, morality, etc. are all prescribed and engraved into the bone marrow. Is it possible to rewrite history by destroying it and moving towards another world and trajectory?

Inevitability is the inevitability of material change, contingency only plays a role in accelerating or delaying, all things must be born and die, this is certain, inevitable, the accidental situation is a sudden plague, man-made disasters cause the time between life and death to shorten, or because a certain drug delays the aging of people, such as living to one hundred and twenty years old, but death is inevitable.

The development of history is inevitable in accident, and it is regular in the general direction (such as the transition from slaves to feudal society), and it is subject to the development of the productive forces of human society, but the actions of heroes can advance or delay the development process of history to a certain extent, but will not change its direction, that is, it cannot go beyond the control ...... the productive forces

It can be understood in this way! History is.

Inevitably, it is only involved in the accidental elements, if the accidental elements are right, it will continue to develop in this way, if it deviates from the historical process by accident, this accident is only a small process, and it will not become a big climate! It can be understood in conjunction with the next two world wars.

Is history made by chance or necessity? We must look at this issue dialectically, and we cannot think that history is only accidental or that history is completely constituted by necessity, because history is composed of necessity and certain contingency.

If history is a long river that rolls forward, then the inevitability of history is the main stream of the river, which determines the flow of the river, and the contingency of history is the countless tributaries on both sides of the long river, which makes the river rich and colorful.

In the history of human civilization for thousands of years, our society has developed from the primitive stone civilization to the current industrial civilization or information society, which is the inevitability of historical development. But are the batches of heroes and great men who have emerged in this process the destiny of heaven and a historical necessity? No, of course not, it's a matter of chance who went down in history to history.

As individuals, we may only be a trickle in this long river, so we need to follow the main stream, that is, respect the laws of history and not move against the trend of history. However, the contingency of history can also allow us to give full play to our subjective initiative, do our best to develop ourselves, and contribute to the whole society.