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Fundamentally, Mulasarvastivada Vinaya says: "There are always three tripitakas in the bhikshu scriptures. At home, lay people have to hear the two Tibets, and they talk about the scriptures. Penaya is a monastic style, and it is unheard of.
The precept book is the whereabouts of the book (quoting the Ten Dwelling Vibhasha Treatise) cloud "The three Tibets are the words, the law is the best reason, the honey is the reason, and the Buddha is the only one, and the system must be among the monks, and the rest of the people are not allowed to read and recite; Not learned. "The Treatise on Great Wisdom" "It is said in the Vini that the white clothes are not allowed to hear the law", and the "Treatise on the Distinction of Merit": The forbidden law of the Peni is also a two-part monk, and it can be heard by non-novice Qing believers.
In the preface to the Compendium of the Great Collection, Yang Renshan said, "The Hinayana Vinaya, the sound and hearing are hidden and hidden, and those who are not ordained should not be reviewed." In the preface to the Sutra of Adding One Aham, he said: This sutra often has a legal language, and some of them are not allowed to be read by novices and their families in foreign countries.
From now on, it is fortunate to protect it together, so that it is the same as the law, which is the urgent need of the state. I sincerely regret it, but fortunately don't despise it. "The precepts are a secret treasure, and they are not easy to show people in ancient times.
The minority are not allowed to listen to the general public about the precepts of karma, so Gudedo thinks that those who have not received the full vows should not read the great vows, otherwise they will become "thieves" and obstruct the taking of the great vows. That is, they shall not listen to it, nor read it. The Vinaya stipulates that if a bhikshu utters the name of the five chapters and seven bodies to an unordained person, he commits the sin of transphini, which is a strong basis for the bhikshu not to encourage the minority and the laity to read the Vinaya.
If you are interested in Buddhism after reading it, you can read the Buddhist materials I recommend in my biography.
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There seems to be no translated version of the 4-point law, 5-point law, 10-part law, etc. Paliluzang has not yet seen a translated vernacular version, but I have heard that there is an English version. But you can look at Akira Hirakawa's Vinaya study, where the basic precepts are explained in detail and where they come from.
I can't read the ancient texts very well, but I barely read it slowly.
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Because there is no context, it is a little unbearable, and it can only be turned over, sorry, this is the first half:
Guangru Law records: According to the records of the internal law, let's talk about the general situation of the style of their skirts. For example, the four-part skirt is made of silk and cloth, which is about five arms wide and two arms long.
As this practice became widespread, all the countries of the Western Regions followed suit. In the Central Plains, they do whatever they want, as long as they like, and they will finish everything in a week, and raise their hands to let their clothes go down to their navel. Use the upper left corner of the front of the garment with the right hand, and pull the hand inside the garment to the right side of the waist, and cover the inside with the outer garment on the left side.
Stretch out your hands to make your clothes smooth. The middle garment is straight, folded in three places, and then folded up to the waist with both hands, folded the three places and moved the waist to cover the back, and moved the garment to the waist to about three finger heights on each side, and inserted all the way to the waist, so that the garment goes down to the waist about three fingers wide. Even if you don't wear a belt, you can still put on the clothes and not fall off, and then you put on the belt, which is about five arms long.
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Lingyan Yuan Hongdao's translation.
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If the fetus is born during the pooping and falls into the pit and drowns, it is not like being able to fish up and wash it in the toilet bowl immediately. The gist of the story is that everything should be adapted to local conditions and cannot be rigid in accordance with the law.
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..It seems that the squatting pit of the aqua toilet means that "someone threw an abandoned baby from the edge of the pit of the aqua toilet into the pit".
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Hang: Meaning to hang Toilet: Toilet Hanging toilet: A toilet built on a very high place.
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I don't understand your question, but as a non-monk, you can't see the precepts of the family, and this is the crime of stealing the law.
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It's ivory.
For example, Han Wang Bao's "Dong Xiao Fu": "Bring ivory and break it to meet." "The Book of the Later Han Dynasty, the Biography of Southwest Yi, the Prison of Mourning":
In the first year of Yongchu, more than 3,000 people such as the land were raised and enclosed, and ivory, buffalo, and sealed cattle were offered. Tang Wangbo's "Four Divisions of the Law of the Sect" preface: "Therefore, with the ivory fan, the picture of the poor bay leaves, studied and sharpened, five years to achieve. ”
It's worse. Go to the Internet or bookstore to search the vernacular I Ching to read, and then compare the ancient texts with each other to understand. Usually there should be a dictionary of ancient Chinese to keep on hand.
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