Can a layman chant the six character name at home?

At home, the monk can sing and chant the six-character name at home. Any sentient being can chant mantras wherever they are. There is no limit. Except for the bathroom, the bathroom is generally dirty and cannot be sung, and there will be a sense of disrespect.

OK. The six-character name is "South." No Ami. Declivity. Buddha", the meaning of the six-character Hongming is: I am willing to accept immeasurable light, I am willing to accept immeasurable wisdom, and I am willing to accept immeasurable longevity.

One is called "South." No Ami. Declivity.

Buddha", the sufficient good roots are immeasurable and boundless, and can enter the extreme. Le Land. "Look.

The Sutra says: When the heart thinks of the Buddha, the heart is the thirty-two phases and eighty kinds of good. We call it "South."

No Ami. Declivity. Buddha", recalls.

Buddha recitation. Buddha, at the moment, is thirty-two phases, eighty kinds, with enough Buddha. Of course, the supreme merit is something that we have in our hearts, and it has not yet been fully developed, but it is in the six-character name It is naturally said:

It is the mind that is the thirty-two phases and the eighty kinds of goodness. "Present thoughts. Buddha, it will be done now. Buddha.

Yes, as long as it does not affect the neighbors and cause trouble to others. Don't create trouble for others when you study Buddhism. Convenient for the benefit of sentient beings.

There are no special requirements for this to be pronounced by the family clerk.

The name of Amitabha Buddha can be recited or sung, and anyone can do it, regardless of whether they are monks at home.

Amitabha. Initiates are possible. It's going to be the same. Enlightenment. Enlightenment.

The four thoughts are one's own practice. It's self-degree.

The six bodhisattvas are altruistic.

Learn the Bodhisattva's behavior. Cultivating the Bodhisattva Path. Self-interest and altruism are fulfilling.

Amitabha. Good luck!

Does the landlord want to ask: Is there a conflict between Hinayana and Mahayana practices?

For me personally, I tried to cultivate the four thoughts, but 1 was that I couldn't persevere, and 2 was that I couldn't integrate with Mahayana Buddhism, and I had some small bumps in my thoughts, and then I gave up.

Hinayana is the foundation of Mahayana, I don't dare to slander Hinayana at all, just look at your fate, if you can integrate these two practices, then you can definitely practice together and progress very quickly, after all, they are all Buddha's teachings.

On the other hand, it is advisable to study one of them in depth, and when your wisdom is opened, you can study the other methods extensively.

The six perfections are the completion of the six dharmas, generosity, vows, patience, diligence, meditation, and prajna.

But the basic argument is that there are ten good dharmas for birth, which are called parami in Pali. In order to attain supreme bodhi, every bodhisattva practices the ten paramitas: generosity (dana), virtue (sila), renunciation (nekkhamma), wisdom (panna), diligence (viriya), patience (khanti), honesty (sacca), determination (adhitthana), love (metta), and equality (upekkha).

The four thoughts are the meditation of being born in the world, which is exactly one of the ten good ways of being born in the world.

Here's an article for you to check out.

Nanaelf, you don't know anything about Buddhism, and it's not because you can't do it, it's because you have something wrong with yourself. Hinayana ??? In terms of the good dharma in the world, I still can't see any special Chinese Buddhism?

Hinayana has denigrated the Buddha's teachings. The Samadhi Buddha of the Enlightenment Sect is not far from the four thoughts, so the Samadhi Buddha is not a Mahayana school.

The Buddha said that we should benefit ourselves and others, but if there is no self-interest, how can we benefit others?

Observing the void does not prove the emptiness. The time of repair is not the time of witness. If you are interested and have enough time and energy, you can go to the same institute. However, no matter how many methods you have cultivated, you can't deceive people about your real progress, and you won't become a supreme person just because you have cultivated the supreme method.

OK. The so-called singing, but the heart must hear it. For example, the living Buddha of Jinshan often recites "Who said that there is no Amitabha Buddha in the south".

There are no taboos in chanting the Buddha, you can recite it as you think it is appropriate, recite it as you want to recite it with joy, you can recite it as you want, you can sit and lie down, and recite it silently and loudly and quietly. With or without pauses. The most important thing is that the mind should take refuge in bliss, and reciting the Buddha is for the sake of survival bliss, not for cultivating people's heavenly blessings and future lives, and this purpose must be clarified.

There is no Amitabha Buddha in the south!

It is best to have a regular class for practice, and the regular class can be set as a morning and evening class, and it is not necessary to follow the morning and evening classes in the monastery.

Morning class) 1. You can recite the Buddha name, at least half an hour, and those who have time should read more, half an hour is less.

2. Reciting the "Amitabha Sutra" once or three times, this does not take much time.

3. Reciting the sixth chapter of the Sutra of Amitayus is the forty-eight vows, which does not take much time. (It is better to recite the whole sutra).

That's all for the morning class.

Evening class) 1. Recite the Buddha's name for half an hour to an hour, 2. Recite the Amitabha Sutra once or three times, 3. Recite the 32nd to 37th chapters of the Amitayus Sutra. (It is better to recite the whole sutra).

If you don't have enough time, chanting can be reduced, but don't receive. Of course, we have to recite the Buddha when we live, sit and lie down, but it is very important to concentrate on it. It is necessary to ensure that there is a certain amount of time to concentrate on meditation every day, and put the recitation of the Buddha in the first place in the cultivation of the Pure Land Method.

If you have arranged a lot of content, recited a dozen kinds of mantras, and recited them for so many years. For example, if you recite the "Jizo Sutra" every day and put it down, you are worried that the Jizo Bodhisattva will blame you. Actually, this is the idea of ordinary people, you can concentrate on the Buddha, Jizo Bodhisattva is very happy, how can he blame you?

Of course, there are many reasons why ordinary people can't do it because they can't recite the Buddha and recite the Buddha name with all their hearts, and the most critical reason is that they don't understand what the role of this Buddha name is, and it has a lot of power. In the final analysis, it is a lack of understanding and understanding in theory, and as a result, all kinds of doubts arise. I always think that this Buddha name is too simple, too little, and the little doll can read it, which is too unsafe, which is completely unknown to ordinary people.

The evening class is introspection, what has been done, you have to encourage yourself, tomorrow you have to do better, what you haven't done, you must think of it, such as teaching practice, this is the morning and evening class, this morning and evening class has real merit.

If you don't recite it to the Buddha and Bodhisattva once in the morning and again to the Buddha and Bodhisattva in the evening, and it has nothing to do with your own life behavior, then your sinful karma will be heavy, and you will fall into hell.

When he saw the king of Yama, he asked, 'I have no shortage of classes every morning and evening, how can you teach me to go to hell?' The king of Yama told you: 'You lie to the Buddha and Bodhisattva once in the morning, and then again in the evening, and you have deceived all your life, and if you don't go to hell, who will go to hell?' ’。

You know, if you don't understand the meaning of morning and evening classes, it's all the karmic cause of the hell, deceiving the Buddha and Bodhisattva, the Buddha and Bodhisattva are not alive, the image of clay sculpture and wood carving, you can't bear to lie to him, your heart is too ruthless.

Yes, the evening class is practiced with the main course, and the classics are already ordered, as long as it does not interfere with the daily rest of the family or neighbors.

Yes, but there is a ritual for feeding in Mengshan in the evening class, please ask the great masters for this part, I personally think that the conditions are not enough to omit this part of the feeding ritual. Feeding conditions (I personally think that the cultivation of the people who put Mengshan, the realm, the consistency and correctness of the execution of the rituals, and the ...... the feeding site.)）

Amitabha. A is the first sound, Mimi is the second sound, and you can spell the rest correctly. In fact, as long as you know what Nam Mu Amitabha Buddha means, you don't need to care about the pronunciation. The Buddha also said, "According to the meaning and not according to the word." ”

You can recite Nam Mu Amitabha Buddha in this way, this is often recited for people who have religious beliefs in Buddhism, even if they have no religious beliefs, there is no problem in saying this, and it is not a violation of the law.

According to the "morning and evening recitation", you can choose according to your own time, you can choose long or short, self-choice, highlight the major, such as chanting the Buddha should be based on chanting the Buddha's name.

Do you have to take three refuge and then dedicate yourself to morning and evening classes?