Heaven and earth are born together with me, and all things are one with me

Heaven and earth are born together with me, and all things are one with meZhuangzi Qi Theory of Things".

This sentence is that heaven and earth and I are both created by the universe, and we let go of other theories with me and merge between heaven and earth. This sentence is also the essence of the "Theory of Things", all people and things are the same, there is no difference, no size, right and wrong, good and evil, high and low.

This article brings together many questions about the cosmology and illustrates very well what ancient philosophy is. Chaos and all things, the universe and me, others and me, good and evil, right and wrong, big or small, the relationship and the meaning of existence.

I can't help but think of the Tao Te Ching

In a word, Dao Sheng.

1. A lifetime. Second, two lives.

Three, three begets of all things.

That is, all things are one. The universe is one, there are two poles in life, and all things grow when yin and yang exist.

Among them, this sentence is that heaven and earth are born together with me, all things are interconnected with me as one, all things contain heaven and earth and me, and all things are one with me, and I and all things are attributed to the universe. One is the universe, and the same is the same, then all things are one.

Heaven and earth are born together with me, and all things are one with me" from Zhuangzi's "Theory of Things".

It is about conforming to nature, avoiding the difference between things and self and integrating between heaven and earth and all things.

Heaven and earth coexist with me" means to turn nature into inaction, conform to the destiny of heaven, and do not deliberately pursue the desires of "me" and destroy the way of nature.

All things are one with me" is to let me get rid of the difference between things and me, big and small, and experience "the wonder of the infinite but not me".

Heaven and earth are born together with me, and 2113 all things are one with me"5261 is about conforming to nature, exempting things from me.4102 Separate and merging with 1653 Heaven and earth and all things. Heaven and earth coexist with me" means to turn nature into inaction, conform to the destiny of heaven, and do not deliberately pursue the desires of "me" and destroy the way of nature. All things are one with me" is to let me get rid of the difference between things and me, big and small, and experience "the wonder of the infinite but not me".

Heaven and earth are born together with me, and all things are one with me" from Zhuangzi's "Theory of Things".

Heaven and earth coexist with me, and all things are one with me" is one of the key ideas of Zhuangzi, who jumped out of the "boundary" of the length of human life and put forward the concept of "me" and heaven and earth and the unity of "me" and all things. Zhuangzi's thinking is: because people are subject to the limited lifespan, they are inevitably full of anxiety and anxiety about old age and death, and because of the difference between things and self, they will constantly pursue fame, fortune, sound and other desires, and often fall into it without realizing it.

If people can get rid of the troubles of time and space, and experience that people, heaven and earth, and all things are infinite, then they will not exhaust their mental strength, work hard and do some meaningless things. That is to say, as long as people are willing to let go of their paranoia about things and self, the spiritual "me" is originally symbiotic and coexisting with heaven and earth and all things!

Heaven and man are one, heaven and earth are born together with me, and all things in heaven and earth are one with me.

To be able to reach this state, what you need is inner peace, what you need is to let go of certain things, but there are some things that you can only understand if you realize them.

People are experiencing all kinds of things in their lives, and only through experience can people grow and learn to comprehend.

Everything is empty, everything is their own obsession, everything itself is one, and oneself and all things are one, living in this world, we live in the moment, and at the same time live in the moment.

Heaven and earth coexist with me, and all things are one with me" 5261 is about conforming to nature, eliminating the differences between things and me, and merging with all things in the world. "Heaven and earth coexist with me" refers to transforming nature into non-action, conforming to the mandate of heaven, not deliberately pursuing the desires of "me", and destroying the way of nature. "All things are one with me" means that I can avoid the differences between things and me, and experience "nothing is better than me".

Heaven and earth are with me, and all things are one with me" comes from Zhuangzi's theory of qi and matter.

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The single pulse time of enriched gas should not be less than 50s

Back to nature.

Not one another. All things are one.

<> means that all things grow at the same time without harming each other; The sun and moon alternate at four times without contradicting each other. It is a law of nature in the universe, and in order to achieve social harmony, it is necessary to advocate the spirit of tolerance and the way of harmony in which all things are nurtured and not harmed, and the Tao is parallel but not contradictory.

Tongxiaoxiangshi is also a kind of philosophical complementary dialectical relationship: that is, various species coexist without influencing each other (harm), and various truths and paths coexist without conflict. The cavity manuscript seems to be a simple and complementary unified relationship, but in fact it is also a dialectical relationship of choice and competition.

This sentence is from "The Mean", "The Mean" was originally one of the "Little Dai Li Ji". The author is Zisi, a descendant of Confucius, and was later revised and sorted out by scholars of the Qin Dynasty. "The Mean" was mentioned by the scholars of the Song Dynasty to suddenly meet the circle to rise to the status, the Song Dynasty explored the golden mean of no less than 100 articles, the Northern Song Dynasty Cheng Hao, Cheng Yi highly respected the "Mean".

Zhu Xi of the Southern Song Dynasty also wrote "The Chapters and Sentences of the Mean", and called "The Mean" and "University", "Analects" and "Mencius" as the "Four Books". After the Song and Yuan dynasties, "The Mean" became an official textbook for schools and a compulsory reading for the imperial examination, which had a great impact on ancient education. Moderation is the nature of a person who is neither good nor evil.

From the perspective of human nature, it is the original nature of human nature, the fundamental wisdom nature of human beings. In essence, it is the "tipping point" in modern words, which is the "golden mean" that is difficult to grasp.

It means: Heaven and earth and we are both born of the great use of the Tao heart, and all things and we are the same essence, and there is no difference between people and me.

It is from the "Theory of Things" written by the thinker Zhuangzi during the Spring and Autumn Period and the Warring States Period.

An excerpt from the original text is as follows:

The world is no bigger than the end of Qiuhao, and Taishan is small; Mo Shou was a dead son, and Peng Zu was a dead man. Heaven and earth are born with me, and all things are one with me. It's already one, and it's speechless?

One and word are two, and two and one are three. Since then, the clever experience cannot be obtained, and it is ordinary! Therefore, there is no suitable to three, and the situation is suitable for itself!

There is no suitability, because it is.

The translation is as follows: The whole world is not bigger than the tip of the earth in reality, but the tangible mountain is very small in comparison; In reality, our lifespan will not be longer than that of a child who died young, but in contrast, Peng Zu, who lived for 800 years, was a child who died young; This proves that heaven and earth and we are both born of the great use of the Tao mind, and that all things are one essence with us, and there is no difference between people and me.

Since heaven, earth, man, and all things are the same ontological "one" and there is no difference, why do we have different understandings of heaven, earth, man, and me? Since we think that they are all individuals one by one and have differences, how can we not have the different understandings of heaven, earth, man, and me? When the reality of the Tao is expressed in words, it becomes a metaphor of the second level of speech, and when the metaphor of the Tao is spoken in words, it becomes the delusion of consciousness of the third level.

The delusion that has increased from generation to generation since the fact of the Tao became the metaphorical image of words and then to the delusion of Wu Zhitan's consciousness cannot be calculated clearly even by the most skilled people, not to mention the delusion of consciousness that will inevitably be formed in the future!

From the ineffable reality of the Tao, it can become a metaphor of words and even more so a delusion of consciousness, not to mention the delusion of consciousness into a figurative image of words! From this, we can see that there is never an end to the flow of delusions of consciousness that become delusions of consciousness, and the reason is that the flow of delusions is endless.

The erroneous statement that "heaven and earth are born together with me, and all things are one with me" is from "Zhuangzi Wandering".

Heaven and earth are born together with me, and all things are one with me" is about conforming to nature, avoiding the difference between things and me, and integrating with all things in heaven and earth.

Heaven and earth coexist with me" means to turn nature into inaction, conform to the destiny of heaven, and do not deliberately pursue the desires of "me" and destroy the way of nature.

All things are one with me" is to let me get rid of the difference between things and me, big and small, and experience "the wonder of the infinite but not me".

Heaven and earth are born together with me, and all things are one with me" from Zhuangzi's "Theory of Things".

The meaning of this sentence is that we grow together with heaven and earth, and all things in the world are one with us, so we should take care of the environment in which we grew up.

Zhuangzi emphasized that the human soul and spirit are free, and freedom cannot be restricted, and only Qi can save us and let us jump out of the cage of ideas.

Conform to nature, do not have to deliberately force; Forget the difference between things and me, and blend into the world of all things. Just as he advocated the idea of pure nature, forgetting life and death.

That's how I understand it, I live with heaven and earth, but I can feel everything.