Bhikshuni is the name given to what kind of people in Buddhism

A bhikshuni is a Buddhist term for a nun. and as a ni, and a bihuni, and a nun, and a daughter, and a daughter, and a daughter, and a salmon. A woman who has attained the age of twenty and has received full ordination is called a bhikshuni.

There are many precepts that nuns need to observe, collectively referred to as the 500 precepts (each precept has discrepancies). The first bhikshuni in China was the purification. In the first year of the Eastern Promotion (357), he received full ordination and officially became a bhikshuni.

A bhikshuni is a woman who has been admitted to Buddhism and has received full ordination. One of the five congregations, one of the seven congregations. He is also known as Bunchani, Bunni, Bishunni, Bihuni, etc.

Paraphrase to remove the woman, the beggar woman, the sammonite, the woman, the woman, etc. Abbreviated as nuns or nuns. According to the Bhikshuni Sutra on the Great Path of Love, the ordination of a bhikshuni began with the Buddha's aunt, Mahapajapati (The Great Way of Love), who was allowed to ordinate and receive ordination after vowing to observe the Eight Respects.

In China, according to the first volume of the Biography of Bhikshunis, during the Jianxing period of the Western Jin Dynasty (313 317), the nuns shaved their hair from Shamen Zhishan in the Western Regions and received the Ten Precepts.

In ancient Tianzhu Buddhism, a man who believed in Buddhism and became a monk was called a bhikshu, and a woman who believed in Buddhism was called a bhikshuni; A man who believes in Buddhism and does not become a monk is called Youposai, and a woman who believes in Buddhism and does not become a monk is called Youpoyi; The common people of ancient Tianzhu were divided into four castes, namely Upasai, Kshatriyas, Vaishyas, and Shudras. Upasai is equivalent to a scholar or Taoist priest in ancient China, Kshatriya is equivalent to a warrior, and Vaishyas are translated as laymen in ancient China, and are ordinary people engaged in agriculture, animal husbandry, handicrafts and other industries. Shudra generally refers to the profession of serving people in the service industry, and in ancient Tianzhu, Shudra belonged to the lowest social status.

In Buddhism, a bhikshuni is a female monk who, like a male bhikshu, pursues a path of liberation and spiritual practice. Bhikshunis are required to observe the precepts, to purify their bodies and minds, to explore the deep meditation of their hearts, and to perceive the true meaning of life. The existence of bhikshunis not only enriches the connotation of Buddhism, but also makes efforts for women to fight for equal rights and improve their social status.

The bhikshunis practice and live asceticism, such as eating only vegetarian food, wearing simple monastic robes, and giving up personal possessions, all in order to purify the mind and get rid of distractions, and constantly pursue inner clarity and detachment. In addition, nuns often play an important social role by teaching the Dharma in temples and providing spiritual guidance to society and caring for the disadvantaged.

In short, bhikshunis are a very important type of people in Buddhism, and they play an important role in society in their selfless practice, teaching us the true meaning of life. In addition to this, while pursuing the spiritual world, the bhikshunis also made efforts to fight for women's rights, so that people pay more attention to and respect the status of women in the family and society.

Hello dear <>

It will be a pleasure to answer your questions, dear friend, for the salutation of a bhikshuni, the following methods can usually be used:1 "Bhikshunis"：

This is the most common and formal term used to refer to female Buddhist monastics. 2. "Shitai"：

In the Chinese Buddhist tradition, bhikshunis can also be called:"Shitai"。This title not only respects their spiritual status, but also expresses respect for them. 3.

Nun": In some areas, bhikshunis can also be called"Nun"。The term is commonly used in temples and is a way to honor their spiritual identity.

However, it is important to note that the specific name may vary depending on the differences in culture, region, and tradition. Therefore, if you wish to address a bhikshuni more accurately, it is advisable to understand the local culture and traditions, respect and adopt the appropriate title. If you have any other related questions or need more liters or help, please feel free to let me know.

A bhikshu is a monk today (a monk is actually a misinterpreted title) and a bhikshuni is a nun.

Upasai is a male layman (a male believer who has not been ordained), and Upasai is a female layman.

Translated from Sanskrit, a bhikshu is a monk, and a bhikshuni is a nun.

It is a name for the women who have been ordained (that is, a name for female monks), thank you.

A nun who has been ordained as a bhikshuni.

Female monks who have received full ordination!

Bhikshu questions are a ritual in which Buddhist practitioners and devotees address each other in worship services. The bhikshu's question can be called the following name: "Ladies and gentlemen, you are fortunate to have received your guidance, please give us a lot of advice!" , monks, please give me a lot of advice. Ladies and gentlemen, please be merciful and advise. Wise men, please be merciful. , Ladies and gentlemen, please give us a lot of advice. Wise men, please give me a lot of advice. "The mountain is not early" Wise and holy people, please have a lot of mercy and guidance. ”

It refers to believers, those who practice at home and those who practice in monasteries, those who practice in monasteries are monks, and bhikshunis are nuns

A monk woman who has taken 340 bhikshuni vows. A truly pure sangha treasure.

NunFemale ordination.

"Bhikshuni" is a transliteration of the Buddhist term for ordained ordained women.

Sanskrit bhiks!un!i, Pali bhikkhuni.

It is also known as "Bun Ni", "Bi Hu Ni", "Ho Tan Ni" and so on. Paraphrased as: beggar woman, except girl, lavender woman.

Or simply "Ni". Refers to women who have received full ordination from their families.

There are bhikshunis in India, who began when Shakyamuni heard his aunt Mahapajapa propose to the family and received full ordination, and then there were 500 women of the Buddha who became ordained and attained the ordination, and their precepts were 348 vows.

According to the first volume of the "Biography of Bhikshunis", in the year of Jianxing of the Western Jin Dynasty (313 319), Nun Jingjian shaved his hair from Shamen Zhishan in the Western Regions and received the ten precepts, and during the Xiankang period of the Later Eastern Jin Dynasty (335 342), the monk Jian came from the Yuezhi country, and the Maha Sangha bhikshuni ordination book and karma, in February of the first year of Shengping (357), he asked the Tan Mahayana to ordination altar for bhikshunis, and Jingjian and the three comrades received full ordination on the altar. This is the abuse of bhikshunis in our country.

In the eleventh year of Song Yuanjia (434), more than 300 people, including Huiguo and Jingyin, received full ordination from Shizi Guo Nitisolo and other ten people at the ordination altar of Jiankang Nanlin Monastery, which was the beginning of the ordination of bhikshunis in China. After that, the number of bhikshunis increased, and in the second year of the Song Dynasty (466), the bhikshuni Baoxian was appointed as a nun and the Dharma Jing was appointed as a nun.

In Japan, Simada's daughter Zenshin Ni became a monk from Goryeo, which was the beginning of a woman's ordination.

Miscellaneous Aham, Book 20.

Fourth, the middle book of the beginning of the sutra under the Qu Tan Mi to make the bhikshuni products, the great love path bhikshuni sutra, the five points of the law volume 20.

9. Good Insight Vinaya Vibhasha Volume 10.

4. 4 bhikshuni vows, 5 bhikshuni vows, 10 bhikshuni para wooden fork vows, Maha Sangha Vinaya 3.

10. The Treatise on Great Wisdom, Volume 10.

3. The Four Divisions of the Law of Deletion and Supplementation of the Que, Volume II, Volume 4 ((Cf. Bhikshu) 1479, "Full Ordination" 3078) p1480

from:["Buddha Guangda Dictionary" (third edition)].

Shaved their heads and believed in Buddhism.