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It seems that there is no such story about Confucius.
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At that time, in the Spring and Autumn Period, there was a rule in the Lu State that anyone who traveled abroad and saw a Lu person being sold as a slave in a foreign country could spend money to redeem him, and after returning to the Lu State, he went to the treasury to report the account, and the treasury paid it. Confucius had a student who really saw a Lu man being sold into slavery abroad, so he ransomed him. After the redemption, he did not go to the treasury to repay the account, and others said that this man was of noble character.
When Confucius found out, he scolded the student, saying that the student had done something wrong. Isn't it a good thing that others are strange and do good deeds, and then redeem people and do not pay the bills? Isn't it of high character?
Confucius said that we should not look at the problem in this way, and his practice actually prevented more slaves from being redeemed from the Lu people. After this person came back, he did not go to report the account, and in the future, when others saw the slave Lu people, they wanted to redeem him, and thought, after I redeemed it, if I go to report the account, others will discuss: In the past, someone did not report the account, and you went to report the account, and your character was not as good as his.
A man fell into the water, and one of Confucius's students jumped into the water and rescued the man, and the family thanked him and gave him a cow, and he took it. Others are talking about it: Do you need money to go into the water to save people?
Confucius found out and praised the student, saying that the student had done the right thing, which would have saved more people who had fallen into the water. Because after saving someone, they can collect money when they give them, so if someone falls into the water, some people are willing to save them. So it depends on the objective effect.
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Zilu once asked Confucius: "I heard that a proposition is very good, should it be implemented immediately?" Confucius said
There are also fathers and brothers who are more experienced and experienced than you, you should ask them for advice first, and then you can do it right away? However, Ran You also asked Confucius: "I have heard that a proposition is very good, should it be implemented immediately?"
Confucius replied, "Of course, it should be implemented immediately." Gong Xihua saw the same question and answered differently, and couldn't figure it out, so he went to ask Confucius, and Confucius said:
Ran Qiu cowered when encountered, so encourage him to be brave; Zhongyou is rash, so he should be cautious. ”
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Grass and seedlings Confucius traveled eastward, and when he saw that there were farm tools in the field, but there was no farmer in sight, he picked up a hoe, surrounded a seedling, and laboriously hoeed it. After a while, the farmer returned, and when he saw it, he was furious, and said indignantly, "Why are you hoeing my seedlings?"
Confucius felt very strange, so he pointed to the seedlings and said, "Look, what I hoe is obviously grass." Unexpectedly, the farmer was even more annoyed and said
I plant grass for horses! Confucius couldn't help but be dumbfounded.
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As we all know, Confucius was a great educator, but he was also a ** scholar, who could not only sing, but also play the piano and compose. When he sings with others, if they sing well, he must sing it again, listen to himself, and then do it again. His educational policy is not to cultivate some nerds who are dead readers, but some well-rounded talents.
Confucius once learned the piano from Shi Xiang, one day Shi Xiang handed him a piece of music and asked him to practice by himself, he practiced for more than ten days, and still did not have the intention of stopping, Shi Xiang couldn't help it, and said, "You can change the tune to practice." Confucius replied, "Although I am familiar with its melody, I have not yet touched its laws." After a while, Shi Xiang said again:
You've figured out the rules, and you can change the tune to practice. Unexpectedly, Confucius replied, "I haven't realized its ** image." After a while, Shi Xiang found that Confucius had a solemn expression, and his four bodies were all over the world, as if he had changed his appearance.
This time, without waiting for Shi Xiang to ask, Kong Liao said first: "I have already experienced the ** image, swarthy, tall, far-reaching, and seems to have the spirit of a king, this person is none other than King Wen." When Shi Xiang heard this, he was taken aback, because the song happened to be called "Wen Wang Cao", and he had not told Confucius beforehand.
Confucius can also be said to be a first-class ** connoisseur, "Shao" is said to be the music and dance of Yao Shun, Confucius has never had the opportunity to listen to it in the Lu country, and finally appreciated it in a palace banquet in the Qi country, Confucius was completely fascinated by this solemn **, so that he did not know the taste of meat in March, and said: Do not want to be happy as Si also.
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Confucius was once trapped in the area around Chen Cai and did not taste rice for seven days.
One day at noon, his first son Yan asked for some rice to cook porridge. When the rice was about to be cooked, Confucius saw Yan Hui actually grab the rice in the pot with his hands and eat it.
Confucius deliberately pretended not to see it, and when Yan Hui came in and invited Confucius to dinner, Confucius stood up and said, "Just now Ancestor Meng Li told me that food must be offered to the elder before eating, so how can I eat it myself?"
When Yan Hui heard this, he hurriedly explained: Master misunderstood, just now I saw coal ash falling into the pot, so I picked up the soiled rice and ate it.
Confucius sighed and said: People can trust the eyes, and the eyes are unreliable, and they can rely on the heart, but the heart is also insufficient.
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