What are the four sights? What is the Four Phases of the Four Phases?

Four Sees, Four Sees, Four Sees] Out of Huayan Jing Shuyun: What the Outer Dao calculates, there are no four sees. The predicate counts one, the winning argument counts differently, the Lesa Po counts the same, and the Niggandha and Ratizi counts are not the same.

Sanskrit Lesa Po, Chinese asceticism. Sanskrit Niggandha, Chinese language separation. Ruoti, the mother's name, the mother and the son are both called, so the name Ruotizi.

1. Count one, predicate the number theory teacher's calculation: there is effect in the cause, and the cause and effect are not different, so the name is one. Second, the calculation of differences, is said to be the master of the master's plan

There is no effect in the cause, and the cause and effect are different, so the name is different. Third, the calculation is also different, it is said that the teacher of the Lotus Po theory: there is an effect in the cause, and the name is one; There is no result in the cause, and the name is different; Whether there is a double plan, so the name is also different.

Fourth, the calculation is neither one nor different, which is called the calculation of Niggandha and Ruoti: cause and effect are neither one nor different. Different calculations are different, so the name is not different.

Five Sees] Out of the Nirvana Sutra 1. Seeing the body, it is said that in the five yin, there is a body in vain, a strong master, a constant view of me, and a view of the name and body. (Those who have five yin, color yin, receive yin, think yin, act yin, and recognize yin.) Those who cling to me and what I do, I plan to cling to one yin for me, and the remaining four yin for me.

Second, the side sees, it is said that my body is broken, or usual, very persistent, and persistent; But to stick to one side, is to see on the side. 3. Evil views are called evil opinions, reversing delusions, not believing in cause and effect, cutting off the roots of goodness, and expounding and mentioning actions. (Elaboration, Sanskrit has a cloud to elaborate, Huayan letter does not have, and foreign Taoist names are also.)

Fourth, the precept is said to be in the non-precept, the precept is false, the strong attachment is wonderful, and the desire to take the precept is the name of the precept. Fifth, seeing and taking, it is said that in the non-true and wonderful law, the fallacy is nirvana, the heart is born, and the vain plan is the victory, which is the name of the name. (Sanskrit Nirvana, Chinese words extinction.) ）

Fourth, see the explanation in the Buddha's Dictionary of Guangda: Seeing refers to the opinion of something that the eye sees or produces through speculation. The four views, i.e., the four opinions, are classified in the scriptures

1) Four different views arise about the circumstances of the situation. For example, if water is the environment, due to the different karma of heaven, people, hungry ghosts, animals, etc., there are differences such as colored glass, pus and blood, and houses. (Cf. 'One Realm and Four Hearts'75) (2) According to the classification of various kinds of outer paths, they are distinguished by the 'four sentences', which are called the four views of the outer path and the four attachments of the outer way.

That is, all the Dharma acts in vain by the outer way.

1. The four attachments are different, one is also different, and one is not different; or vainly plotting evil causes and evil effects, no cause and effect, cause and no effect, no cause and no effect, and so on; Or the four attachments of the world, the impermanence of the world, the impermanence of the world, the impermanence of the world, and the extraordinary and impermanence of the world. (Cf. 'The Four Attachments of the Outer Path', 1873) (3) The Three Treatises hold that the four sects of the Outer Path, the Vidhamma, the Chengshi, and the Mahayana are all attached to the idea of gaining; That is to say, all the sects other than the Three Treatises are all unreasonable power religions. (See 'Four Sects' 1706) See Explanation in the Great Dictionary of Buddhism

number) has four of all kinds [see: . (See] (number) 1. There are always four sentences of the meaning of different, normal, and extraordinary, and all vain schemes will fall into one of them, which is called "four sees".

The seventh theory of wisdom says: "There are four kinds of views, the world is constant, the world is impermanent, the world is always impermanent, and the world is also very and not impermanent." The same is true of me and the world.

And Huayan Sutra Shu three, said to be seen by the outer way, not out of the four sees: one, count one, number theorist, calculate the cause and effect, and the cause and effect are not different. Second, the calculation of differences, the victory of the teacher, the calculation of the cause has no effect, and the cause and effect are different because of the name of the difference.

Third, the calculation is also different, Le Supo on the teacher's calculation of the cause of the effect, but also the calculation of the cause of the effect, to have a double calculation, so the name is also different. Fourth, the calculation is not one and is not different, and the calculation of cause and effect is neither one nor different, so the name is not one and not different. [Again] ordinary people are always happy, and the four things that are pure are called the four sees.

The other and the self are the most detailed, and there are observers in meditation.

It's me. Although the longevity is not attached to the body of this life, it is me, but in the next life.

The reincarnation of the six realms is not necessarily a human body, this human body is like taking off his clothes, he is not stubborn and the appearance of a person is him, but he clings to me who has a soul in the six realms of reincarnation.

People are obsessed with each other in this life, and only this life is me.

Sentient beings are more encompassing than the six realms, and as long as they cling to the similar and continuous changes of birth and death before and after, they are all sentient beings, and they are sentient beings.

I am the most detailed and the widest.

I, people, sentient beings, and long-lived beings" The bodhisattva in front of the earth has four coarse appearances, and the earth has four fine four appearances in the Diamond Sutra

Most of them are broken by adopting the viewpoint of "right and wrong are not dual, and treating each other as false."

Of course, we can also use the observation method of past, present, and future mental continuity to break our subconscious.

Persistent Knowledge.

Difference (the other and the self are not necessarily continuous, the three fines in the "Theory of Initiation", not yet to the six gross stages), the continuum (the appearance of all beings, including the bodhisattvas on the ground, who change life and death);

A lifetime of continuation) continues to live in life (human appearance, life appearance) (insisting that there is a human self in this life);

After death) reincarnation in the different (six) paths (longevity, taker) (insisting that there is a self reincarnated in the six realms);

It's four of my phases. ”

This is the Bodhisattva of Heavenly Relatives explaining the four phases that distinguish the Diamond Sutra.

The Treatise on Great Wisdom lists sixteen kinds of ordinary people's perceptions, such as the so-called upbringing (children) and scholars, that should be identified and broken.

Seeing refers to the perception of something that the eye sees or inferentiates. There are various classifications in the sutras: (1) There are four different views on the circumstances of the relationship.

For example, if water is the fate of the spring to take the realm to guess the match, due to the different karma of the sky, people, hungry ghosts, animal trillions, etc., there are differences such as water, pus and blood, and houses. (cf. One Realm, Four Hearts, 75).

It refers to the four correct views of suffering, emptiness, impermanence, and selflessness. Right view (Sanskrit samyag-drsti) refers to the wisdom of knowing the cause and effect of the world and the world, and considering the flaws and infallibles of the equal nature of the dharmas. The four correct views are the four aspects that arise when contemplating the true sufferings of the Four Noble Truths (the path of suffering and extinction), namely:

1) Impermanence, i.e., the extraordinary (Brahmanic anitya), in which all dharmas arise from causes and conditions, and arise and perish between thoughts and thoughts. (2) Suffering (Brahmana duha), the reason for forcing one's own mind to be cautious and late in writing. (3) Emptiness (Brahmana ūnya), the reason why all dharmas are not possessed.

4) Selflessness, i.e., non-self (Brahman), the human body is the pseudonym of the five aggregates, always arising from karma, the self-body of impermanence. Kusha Treatise.

Two. Ten. III. Volume II.

Ten. 6. The Treatise on the Land of the Yogis.

Three. Ten. 4. Mahayana Chapters, Volume 3, Kuan Filial Piety, Four Truths, Dansan, Ten Dwelling Hearts, Broad Names, Volume 3 (cf. Sixteen Lines 387) p1679

Explanation of the Four Bowls.

When the Buddha attained enlightenment, the four heavenly kings each offered a stone bowl, and the Buddha received it, overlapping it into one and used it, so it was called the four bowls. See "The Puyao Sutra: The Four Heavenly Kings on the Bowl". Emperor Jianwen of Liang in the Southern Dynasty "Solemn Master Min Cheng Shi Treatise on Righteousness and Order":

The four bowls in hand began with the teaching of the deer park; Lying in the double forest, it is finally a metaphor. Tang Tortoise Meng's "Poem on the Buddha Bowl of Fenghe Raiding the United States Kaiyuan Temple": "At the beginning of the empty king's miraculous skill, the four bowls must be one heavy.

Original note: "So far, there are four bowls. ”

Words break down Dan Zhen Waiter.

Explanation of four ì several names, three plus one (often capitalized on banknotes and documents): four squares. Quadrilateral.

Four prefaces (i.e., "four seasons"). Quadruple Body (a refers to the limbs of a person; b refers to Kai, grass, Li, seal four fonts). Four libraries (the name of the four parts of the ancient books, history, children, and collections.)

Also known as the "Four Parts"). 4. Gentleman Explanation of 钵 钵 ō See "钵". Radical : 釒.