What did Lu Zhishen s poem mean after his death?

The original hymn of "Water Margin".

Zen Lin resigned and entered the Zen Forest, and confidants met and broke gold. And the majesty is frightened and courageous, and the mischief will be wonderful and pleasing to the Zen heart.

Nicknamed the long-term flower monk.

The name of the road is Lu Zhishen.

When the vulgar wish is completed, the final fruit, and there is no acquaintance in front of him.

Translation: If you are not a monk, you will still be a monk in the end, and you will be righteous for your confidant. The majesty stunned the thief, but he also had a heart to chant Buddha. The nickname is Flower Monk, and the person close to him is called Lu Zhishen. After the long-cherished wish ended, it became a positive result, but there was no confidant.

Since the fall of the Zen forest, thousands of miles have been looking for strong men. Carrying thousands of pounds of strength in his arms, he was born with a murderous heart.

Deceive the Buddha, drink Guanyin, and quit the sword and Zen staff.

Leng Sensen. Don't look at the scriptures and flowers monk, wine and meat Shamen Lu Zhishen.

Translation: Ever since he became a monk and made trouble in the temple, he has been looking for strong men everywhere. has the strength to carry a thousand pounds, and is born with a murderous heart.

Deceive the Buddha, scold Guanyin, knives and rulers.

It's all cold. A flower monk who doesn't read scriptures, and Lu Zhishen who drinks wine and eats meat.

When Lu Zhishen passed away, "a poem left behind: I don't cultivate good fruits in my life, I only love to kill people and set fires." Suddenly, the golden rope was opened, and the jade lock was torn off here. Hey! The tide on the Qiantang River came to me, and today I know that I am me.

1.The first two sentences are a portrayal of Lu Zhishen's character and life.

2.Gold and jade refer to fame and fortune, rope and lock are the meaning of bondage, and he realized that fame and fortune are just vain scum and silver things, and he has broken free from the shackles of fame and fortune at this time.

3."Qiantang River tide letter comes", Qiantang tide is like God arranged, every year in the fixed shed calendar time on time, it seems that people's fate has been arranged in the dark, in fact, all the consequences have antecedents, antecedents planted, only waiting for the chance, here is by the arrival of the Qiantang tide letter metaphor at this time the cause is ripe, the time has come, it is time to let go of the world, the dust is broken.

4."Today I know that I am me", and the "me" I feel at this moment is the real "me". This sentence refers to Lu Zhishen's current clear mind, which is the realm of enlightenment in Buddhism, this "I" refers to "self-nature" and "original appearance", Buddhism believes that ordinary people are not enlightened, and the "I" that they feel and experience is actually impermanence and vain, just as the "Heart Sutra" says that "the five aggregates are empty".

5.In Liangshan, he met many brothers who were deeply affectionate, but in the process of crusading against Fang La, all his former friends died unexpectedly, and he felt that he had killed deeply, and what if he became famous, these were not what he wanted, and it was only here that he had an epiphany to listen to what the master said, "listen to the tide and be round, see the letter and be silent" like a feast.

When Lu Zhishen passed away, "a poem left behind: I don't cultivate good fruits in my life, I only love to kill people and set fires." Suddenly, the golden rope was opened, and the jade lock was torn off here. Hey! The tide on the Qiantang River came to me, and today I know that I am me.

1. The first two sentences are a portrayal of Lu Zhishen's character and life.

2. Gold and jade refer to fame and fortune, rope and lock are the meaning of bondage, and he realized that fame and fortune are just illusory things, and he has broken free from the shackles of fame and fortune at this time.

3. "The tide on the Qiantang River is coming", the Qiantang tide is like God arranging the Qingwang, every year at a fixed time to come on time, it seems that the fate of people has been arranged in the dark, in fact, all the consequences have antecedents, the antecedents are planted, only waiting for the opportunity, here is the arrival of the Qiantang tide letter metaphor at this time the karma is ripe, the time has come, it is time to let go of the world, the fate of the dust.

4. "I know that I am me when I am troubled today", and the "me" that I feel at this moment is the real "me". This sentence refers to Lu Zhishen's current clear mind, which is the realm of enlightenment in Buddhism, this "I" refers to "self-nature" and "original appearance", Buddhism believes that ordinary people are not enlightened, and the "I" that they feel and experience is actually impermanence and vain, just as the "Heart Sutra" says that "the five aggregates are empty".

5. In Liangshan, he met many brothers who were deeply affectionate, but in the process of crusading against Fang La, all the friends in the past died unexpectedly, and he felt that he had killed deeply, and what if he became famous, these were not what he wanted, and it was only here that he had an epiphany of the deep meaning of listening to what the master said, "listening to the tide and rounding, seeing the letter and lonely".