Emptiness is changing, what does it mean that when the fate gathers, it becomes and when it disperse

The most basic understanding of emptiness in Buddhism is the manifestation of mutation and impermanence. In the "Ahama Sutra", it is said that impermanence is suffering, suffering is selfless, impermanence is selfless, selflessness is nothing, and emptiness. That is to say, since all kinds of things and manifestations of all kinds of things are non-eternal and unnormal, it is said that there are births, deaths, and variations, and all kinds of "suffering" occur.

Because of suffering, we understand that all people, me, and things in the world are in the process of development and change, and there is no such concept as "me" and "all of me", so we say that there is no self and nothingness. To understand it further, we need to start with the rational concepts of truth and falsehood, existence and existence, and understand that these things are actually the manifestations of emptiness, that is, everything that exists is not what we are accustomed to seeing and knowing, and the manifestations of everything we see and know are not necessarily true or completely controllable.

If the fate gathers, the fate is dispersed, and then it is extinguished, which is the law of dependent origination, there is a cause, there is a fate, and then there is a result. Under the influence of this kind of relationship, all things in the world are constantly changing and developing, which is the law of dependent origination. Lack of intermediate associations, relationships, and conditions will not create results.

The so-called formation or extinction does not refer to how the thing itself becomes or dies, but refers to the manifestation of the effect. There is no such thing as a unique existence in the world, and there is no permanent thing, everything arises from the combination of causes and conditions, and everything is a process of change from the causes and conditions.

Emptiness itself is not the meaning of "arise", nor is it the effect of "arise", nor is it the result of "arise", but is only the definition of such a manifestation that arises from dependent arising, and ceases from dependent breaking.

Emptiness corresponds to existence, all things are constantly changing, and the cause of change is the creation of emptiness, and all things themselves are unchanging without the creation of emptiness, because emptiness itself is changing, emptiness makes change, and emptiness is changing.

Earth, water, fire, and wind are the four edges, which combine with each other to give birth to everything, separate from each other, and disappear from each other.

It's very simple, when your mind wanders, your eyes are still looking, but you can't feel it, it's the fate that is scattered, and once the mind is gathered again, the one who is not affected is the nature of emptiness.

Let's start with the Heart Sutra, "The relics are not different from the emptiness, the emptiness is not different from the color, the color is the emptiness, the emptiness is the color, and the same is true when you want to know it." The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, neither increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness.

"Emptiness" is consciousness; "Color" is a substance. In Buddhism, consciousness determines matter, and matter is changed by the mind. Consciousness is sensible, and when it encounters causes, it changes into matter, that is, "fate gathers and it becomes"; The bottom of the heart is pure, the consciousness does not work, and the matter disappears immediately, that is, "the fate is dispersed, and it is destroyed".

This means that this emptiness is not the emptiness of nothingness, it is not the emptiness of stubbornness, it is not the emptiness of cessation, it is the essence of being able to give birth to wonderful things together. When the causes and conditions are combined, then the phenomena of causes and conditions appear. When the causes and conditions are not sufficient, the phenomena disappear.

It's like, to light a gas stove, this thing is also a combination of fate, there must be a gas stove, there must be gas, there must be flint, there must be a battery, there must be air, there must be a hand to pluck it, and so on, so that the gas stove ignites the phase, if any of these conditions are missing, this phenomenon does not exist. In addition, even if a phenomenon exists, when any condition is lost, the phenomenon will disappear.

It's obvious when you're together....It's true....And the end of the fate....When there is no fate and you are scattered...Everything is empty, and when it's gone, everything seems so false.

Emptiness is the source of life, there is no dust in the void and quiet, the extreme emptiness is extremely quiet, and the aura of the true one can be born.

The meaning of fate is: when fate comes, two people will naturally gather together, and when fate is over, two people will naturally disperse, following the guidance of fate.

Life is scattered, whether it is a high flame for everyone to collect firewood, or a light on the stars, it is a kind of fate. People are together, hearts are together, shining like sand into gold; If people are scattered, their hearts are far away, like a fleeting spark. Gathering is a fire, not only gathering the light of the lighthouse, so that the lost can find their way; It also sends warm winter sunshine to friends who need warmth.

Correct understanding comes with fate.

Coming with the fate is to open the road in the mountains and build bridges in the water. Grasping the direction of one's own destiny and taking appropriate actions as the cause and conditions change, this is the attitude that the true "master of life" has. With fate, it is the backbone and desire within oneself, and a deep understanding of impermanence, so Fan Xiao can not be sticky and flexibly adjust with external karma.

Dividing the sedan chair with fate is not an attitude to life, but the fear of "rejection" in the heart, but a choice after weighing the pros and cons - not choosing is also a choice. Love can analyze a lot of logic, which tells you the probability of winning, tells yourself that the odds of winning are higher, and such people give themselves higher benefits.

The Buddha said: If the fate comes, it goes, when it gathers, it disperses, when it arises, when it falls, it is lost. So what exactly is fate?

From what the Buddha said, we can see that fate is to get together because of fate, and when fate is over, there is only separation. Even if you hold the hand of your son and grow old with your son, there will be a day when all parties will be in heaven and man. There is a saying that I am afraid everyone is familiar with.

It is "500 times of looking back in the past life in exchange for a passing in this life, a hundred years of rest to cross the same boat, and a thousand years of rest to sleep together". That is to say, we may recognize a person at a glance in the vast sea of people, love each other from then on, and never leave each other. Fate is a wonderful thing, but if it comes to us and we don't cherish it, then we won't get it again.

Cherishing what we have is eternal love, we can walk together is fate, and being able to walk together is happiness. In the vast sea of people, we meet, know, know, or love each other, this is fate, fate does not need to wait, fate is by fighting. This world is very big, even strangers who pass by, there is a faint fate.

Love is fate, keeping each other is part, fate is destiny, division is artificial, no one is sorry for whom, only who does not cherish whom!! Something that is yours is yours, and what is not yours is not yours. You really can't force it.

When fate comes. It gives us one.

An instantaneous feeling of electric shock, when fate is over. It keeps us from letting go, and it gives us a sense of heartache. Let go of what you have lost. Cherish what we have now.

It's just that everything is arranged.