What will be tested in Fish I Want within the scope of junior high school? Kneel and beg

1.Explain the real words.

How this article presents the central argument 2What are the features at the beginning of this article 3What is the effect of Mencius's criticism of "Wan Zhong is accepted without justifying propriety and righteousness"?

4.This article has used this technique several times, please give an example and talk about the benefits of this technique. And so on).

3.Couplet 4List the poems that sacrifice life for righteousness: Wen Tianxiang "Who has not died in life since ancient times, and left Dan to take care of his sweat." ”

5.Comprehensible dictation.

6.The word is fake in this article.

7.About the Author.

8.What this article is selected from.

Our teacher said that these are the tests.

According to estimates, it's generally a translation.,In addition to the translation of text sentences.,There's also the translation of words.,But it's usually the ones that usually appear.,Sometimes there will be sentences to supplement.,Sometimes it seems to test the ideas expressed in some sentences!

Fish, I want, bear paws also I want, the two can not have both, the fish and take the bear's paw is also [or the sentence of endogenous and righteous is almost tolerated.

If it is better to make people want than to live, why should anyone who can be born not need to have an accident that wants more than life, and evil is worse than that of the dead.

Wan Zhong does not defend etiquette and righteousness, and Wan Zhong is not a matter of what is it for me.

Not only the sage is from the heart, everyone has it, and the sage can not lose his ears.

Read two passages of Chinese A and B, and complete the following questions. (2007 Hohhot).

a) Wan Zhong does not distinguish between propriety and righteousness and accepts it, and Wan Zhong is not good for me! For the beauty of the palace, the dedication of wives and concubines, and the poor who know me to get me? To the dead and not to be accepted, now for the beauty of the palace; To the dead and not to be accepted, now for the wife and concubine; To those who died for the sake of the body are not to be received, but now for the needy whom I know; Yes or no?

This is a loss of heart. (Excerpt from Fish I Want).

b) Woo! To taste the heart of the ancient benevolence, or the difference between the two, what is it? Don't be happy with things, don't be sad with yourself; The height of the temple calls Kai to worry about its people, and the distance of the rivers and lakes is worried about its king.

It is a worry about progress, and a worry about retreating. But when will it be? It must be said:

The worries of the world are worried, and the joy of the world is happy! Belch! Weisi people, who am I with?

Excerpt from Yueyang Lou).

1. Explain the meaning of the following punctuated words in literary and artistic workers.

1) Wan Zhong Yu I He Demolition Cha Jia Jia: (

2) Yes or no? Already: (

3) Don't like things: (

4) is to advance and worry about progress:(

2. Translate the following sentences in modern Chinese.

1) To those who died for the sake of the body and not to receive it, but now for the poor whom I know.

2) Weisi people, who am I to return?

3. "Fish I Want" is selected from the book "", which is called the "Four Books" together with "University" and "The Mean".

4. The "original heart" in the text (A) refers to ( ) the heart of the ancient benevolent people, and the specific performance of "the heart of the ancient benevolence" in the second paragraph is ( ) The two paragraphs of A and B use ( ) expression techniques. Explain the meaning of the following punctuated words in literary and artistic workers.

1) Wan Zhong is added to me: ( benefit).

2) Yes or no? Already: (Stopped).

3) Don't like things: (because).

4) It is to advance and worry about progress: (the height of the temple).

2. Translate the following sentences in modern Chinese.

1 In the past, they would rather die than accept it, but today they do it for the sake of gratitude to the poor people they know.

2Whom shall I be with without such a man?

3. "Fish I Want" is selected from the book "Mencius", which is called the "Four Books" together with "Analects", "University" and "The Mean".

4. The "original heart" in the text refers to (nature), and the specific performance of "the heart of the ancient benevolence" in B is ( not to be happy with things, not to be sad with oneself; If you live in a temple, you are worried about the people, and if you are far away from the rivers and lakes, you are worried about your king. ）。Both paragraphs A and B use (argumentative) expressive techniques.

Fish, I want too; Bear's paws, as well as I want. The two cannot be both, and those who give up the fish and take the bear's paw are also. Life, also what I want; Righteousness is also what I want.

The two cannot be both, and those who sacrifice their lives to take righteousness are also. The life is also what I want, and what I want is more than the living, so it is not for (wéi) 苟 (gǒu) to get also; Death is also my evil (wù), and the evil (wù) is worse than the dead, so there is no way to dispel (bì). If a man is made to do more than to live, then why should he not use him who can live?

If there is no worse evil than the dead, then why not be a sick person? From yes is born and there is no use, and from yes you can avoid (bì) trouble and have not for (wéi) also. Therefore there is more desire than the living, and evil (wù) is greater than that of the dead.

Not only the sage has a heart, everyone has it, and the sage can not lose his ears.

一箪 (dān) 食 (shí), 一豆羹 (gēng), get it is life, and get it (fú) get it is death. Huer and with it, the doer of the way is receiving; 蹴 (cù) er, beggars disdain (xiè) also.

Wan Zhong does not defend etiquette and righteousness, and Wan Zhong is not a matter of what is it for me. For the beauty of the palace, the dedication of wives and concubines, and the poor who know the poor get (dé) I 欤 (yú)? 乡 (xiàng) is (wèi) body death and is not subject to, now (wèi) the beauty of the palace is (wéi) of; The township is not subject to the death of the body, and now it is the worship of the wife and concubine (qiè); The village is for the death of the body and does not receive it, and now it is for the poor who know the poor (fá) to get (dé) me and (wéi) for it; Yes or no?

This is called (wèi) to lose its original heart.

1. Give an example of a metaphor of sacrificing one's life for righteousness.

2. Praise and praise.

3. Sacrifice life for righteousness.

4. People who have not died since ancient times, leaving dao Dan to take care of the sweat and green "The meaning of our life is to live a worthwhile life." We don't live a reluctant life, but we must stick to the persistence in life and realize the value of our life. Let our lives shine in their own light.

Fish I Want" after presenting the argument.

Step 1: Argument and Analysis (Positive): Life is also what I want, and what I want is more than the ...... of the livingTherefore, there is nothing to be done.

Step 2: Hypothetical Analysis (Negative): If you want to do more than ......Why not do it?

Step 3: Causal Analysis: From the Being, the ...... BecomesThere is no way to do it.

Summarize and put forward a sub-thesis: it is the ...... that what you want is more than the livingThe sage can not lose his ears.

Step 5: Comparative Argument.

1.Positive: It is not the food (pedestrians, beggars) who give up the empty liquid to check the loss and take the righteousness;

2.Opposite: greedy for glory and wealth (Wan Zhong, some people) sacrifice righteousness for profit.

2. In the text, "what you want" refers to what you want; "Hate" means something that is disgusted.

3. The third paragraph of the text is arranged in a comparative sentence. The use of three comparisons here is very imposing, implying irony. Again, the impropriety of these people at the expense of their own interests was emphasized. What they have lost is their nature, their shame.