After the founding of New China, how could the main contradiction in society be three mountains?

The three mountains can be divided into the following two stages: The first stage refers to the three major enemies of China's new democratic revolution, namely, imperialism, feudalism, and bureaucratic capitalism. These three major enemies are like three mountains, weighing heavily on the heads of the old Chinese.

The second stage refers to the three major problems existing in socialism today, namely, the difficulty of seeing a doctor, the difficulty of housing, and the difficulty of going to school.

In the closing speech of the "Seventh National Congress" of the Communist Party of China, *** clearly stated: "Now there are also two mountains pressing on the heads of the Chinese people, one is called imperialism and the other is called feudalism. The Chinese Communist Party has long been determined to dig up these two mountains.

In April 1948, in his "Speech at the Jinsui Cadre Conference," bureaucratic capitalism was listed as the object of the Chinese revolution along with imperialism and feudalism.

In this speech, he pointed out that "the revolution led by the proletariat, the masses of the people, against imperialism, feudalism and bureaucratic capitalism is the revolution of China's new democracy, and this is the general line and general policy of the Communist Party of China in the current historical stage." Extended information: On the eve of the 2007 "Two Sessions", the problem of "difficulty in seeing a doctor, housing and going to school", known as the new "three mountains", once again became the focus of public attention.

According to Xinhuanet's survey on "hot issues of the two sessions that netizens are concerned about", the new "three mountains" ranked first with % and 50% of the votes respectively. The new "three mountains" have become the focus of public attention and are in the forefront of the "two sessions", which fully shows that the party attaches great importance to solving people's livelihood problems, and also shows that the people have high expectations for the country to completely solve these problems.

The analogy of "not being able to afford a house, not being able to afford to see a doctor, and not being able to afford to go to school" to the new "three mountains" is obviously a bit "biased" and "excessive"; the old three mountains have their own specific political connotations, referring to "imperialism, feudalism, and bureaucratic capitalism"; the old three mountains cannot be replaced; the old three mountains are resolved through the change of political power, and the way to remove them is to use violence, class struggle, and mobilize hundreds of millions of workers and peasants in the nature of "contradiction between friend and foe" of class confrontation.

However, "I can't afford to buy a house, I can't afford to see a doctor, I can't afford to go to school," and the "three mountains" are completely different in terms of the nature of the contradiction and the way of resolving it; it is a contradiction between strata and between strata, between strong interest groups and weak interest groups, and it is related to the mistakes of the leadership, so it can be resolved through the "self-improvement" of the political power, the improvement of the ability to govern, the concrete implementation of "ruling for the people," and the adjustment of policies, and it belongs to the "contradictions among the people."

Therefore, we must not equate "this mountain" with "the other mountain".

First, the nature of our country is still a semi-colonial and semi-feudal society.

Second: According to the national conditions at that time, the contradiction must lie in the three mountains, and the people have not yet reached the happy moment they have today, and it is not possible to change and transform society in a short period of time.

Third: The founding of the People's Republic of China is still an emerging country, the foundation is not stable enough, and the contradiction between landlords and peasants in China's thousands of years of feudal culture has not been resolved.

Bureaucratic capitalism.

Imperialism. Feudalism.

Because this is the biggest obstacle to China's development, the production relations of feudal society can no longer represent the productive forces at that time, and the feudal ruling class is no longer the representative of the advanced productive forces, so it must be overthrown.

The harm of feudalism to China.

Changes in the nature of society. Politically, before the Opium War, China was an independent feudal state, and the Qing Dynasty exercised full sovereignty; After the Opium War, through unequal treaties, China's sovereignty over territory, territorial waters, justice, tariffs, and other sovereignty began to be seriously undermined. Economically, before the Opium Wars, China was a country dominated by a self-sufficient feudal economy; After the Opium War, the Western capitalist countries took advantage of the privilege of aggression to frantically dump commodities and plunder raw materials in China, gradually drawing the Chinese market into the world capitalist market, and China's self-sufficient feudal economy gradually disintegrated.

China began to degenerate into a semi-colonial and semi-feudal society.

The founding of the People's Republic of China.

After more than 100 years of heroic struggle, the Chinese Chinese people finally overthrew the rule of imperialism, feudalism, and bureaucratic capitalism and won the victory of the new democratic revolution. Chinese history has entered a new era.

The founding of the People's Republic of China marked the beginning of a new period of China's transition to socialism.

A large country, which accounts for nearly a quarter of the world's population, has broken through the eastern front of imperialism, strengthened the forces of world peace, democracy and socialism, and inspired the struggle of the oppressed nations and people of the world for liberation.