The seven emotions are your seven colors 30

Red : Excitement, Energy, Enthusiasm, Desire, Speed, Strength, Love, Aggression Yellow : Enjoyment, Happiness, Optimism, Idealism, Imagination, Hope, Sunshine, Summer, Philosophy Blue : Peace, Calm, Stability, Harmony, Unity.

1. Trust, truth, and confidence.

Orange : Energy, Balance, Warmth, Enthusiasm, Flutter, Straightforwardness, Flame, Attention, Demand Green : Nature, Environment, Health, Good Luck, Renewal, Youth, Effort, Spring, Generosity, Abundance.

Purple : spirituality, nobility, ritual, mystery, transformation, wisdom, enlightenment, cruelty gray : safety, reliability, intelligence, fixation, humility, dignity, maturity, group, conservatism, practicality.

Brown: Earth, Hearth, Home, Outdoor, Reliability, Ease, Endurance, Stability, Simplicity White: Respect, Purity, Simplicity, Cleanliness, Peace, Humility, Precision, Innocence, Youth, Birth Black:

Strength, profundity, formality, elegance, wealth, enigma, fear, devil, anonymity.

Red is a patriotic feeling.

Yellow is a strong sense of homesickness.

Orange is a deep sense of neighborhood.

Cyan is Yin Yin's innocence.

Green is a sincere respect for teachers.

Blue is a touch of gentlemanly affection.

Purple is a lingering couple.

The six desires are: color, sound, fragrance, taste, touch, and law; Seven emotions: joy, anger, sorrow, happiness, love, evil, and desire.

One is the soul of heaven, the second is the soul of the earth, and the third is the soul of life. There are seven spirits, one is the sky, two is the wisdom, the third is the qi, the four are the strength, the five are the center, the six are the essence, and the seven are the Ying It has been seen in "Lisao"."Soul"with"Spirit"The two words are used together"Three souls and seven spirits"Sometimes it is thought that three and seven do not have a specific meaning, and sometimes it is thought that there is still a meaning in medicine and Huang Lao, so here are excerpts from the opinions of different people to see which one is reliable.

**From Chapter 10 of Dr. Ou Chongjing's "The Lecture on the Knowledge of Chaos".

In the Spring and Autumn Period and the Warring States Period, we have grasped the status of "Soul" and "Spirit", as well as the existential attributes of human beings in multiple time and space, but they have not yet become the integration of multiple knowledge. The so-called integration of multiple knowledge is the development of its combination with the "Eight Trigrams" and "Five Elements". Obviously, "Three Souls and Seven Spirits" is the connotation produced by combining it with the knowledge system of "Bagua".

and does not represent"number"of "Three" or "Seven". In the Han Dynasty, due to the development of this concept by Huang Lao Taoists and doctors, the concept of "soul" and "spirit" has been clearly "three souls and seven spirits", in fact, these four characters explain the relationship between the attributes of "soul" > "spirit", that is, the duality relationship of "water and fire".

Chinese Taoism says about the human soul. The human spirit can be called the soul, and there are three souls, one is the heavenly soul, the second is the earth soul, and the third is the life soul. There are seven spirits, one is the sky, two are the wisdom, three are the qi, four are the force, five are the center, six are the essence, and the seven are the Ying.

Six desires: color, sound, fragrance, taste, touch, law; Seven emotions: joy, anger, sorrow, fear, love, evil, and desire.

The Three Souls and Seven Spirits] are the three types of soul consciousness and the seven types of soul consciousness in the body of sentient beings. The three souls refer to the soul consciousness of the fetus light karma, the soul consciousness of the ghost spirit, and the soul consciousness of the appearance of the soul; The Seven Spirits refer to the Divine Consciousness of the Bird, the Divine Consciousness of the Heavenly Thief, the Divine Consciousness of the Non-Poisonous Spirit, the Consciousness of the Corpse, the Consciousness of the Filthy Lung, the Consciousness of the Removal of Filth, and the Consciousness of the Corpse. It is rumored that when all sentient beings were dying, the Yama Demon King sent the three souls of the Yama demon to bind the three souls of the people to the door of the tree, which may be derived from the Taoist three essences (Taiguang, Shuangling, and Ghost Spirit); Or it is based on the Mahayana theory of belief, and the three refinements of karmic rebirth are matched with the three souls, and the previous seven consciousnesses are matched with the seven spirits.

Emotions.

Pronunciation: qī qíng liù yù

Interpretation: Seven emotions refer to the seven feelings that ordinary people have: joy, anger, sorrow, fear, love, hatred, and hatred. The six desires refer to the six desires of the eyes, ears, nose, tongue, body, and mind.

Source: "Donate the three outlines and five constants, eliminate the seven emotions and six desires, and spend half of it, such as losing the gold beads, plucking one of its hairs, and it is painful and itchy." Qing Qian Yong, "Walking in the Garden, Conjectures, Five Blessings".

Usage: as subject, object; Describe people's feelings.

The seven emotions and six desires refer to some of the psychological reactions that people are born with. Different academics, sects, and religions have slightly different definitions of the seven emotions and six desires. But all accounts admit that seven emotions and six desires are inevitable.

The Six Roots of Buddhism: Eyes, Ears, Nose, Tongue, Body, and Mind The Six Dusts of Buddhism: Color, Sound, Fragrance, Taste, Touch, and Dharma From this, there are seven emotions:

Joy, anger, sorrow, joy, love, evil, desire.

According to the content, it can be divided into:

1. Talk about the necessity of education and the content that should be learned. This part is from "the beginning of man, the nature is good" to "the text of the son, and Lao Zhuang." ”

2. Talk about the history of Chinese civilization for thousands of years. This part is from "Jingzitong, reading all history" to "Chao Yu Si, Xi Yu Si." ”

3. Talk about the importance of hard work. This part is from "Xi Zhongni, Shi Xiang Lu" to "The precept is good, it is advisable to exert oneself".

It can be divided into three parts

1. Part I: Stress the necessity of education

And what should be learned: DAO from "the beginning of people, the nature is good" to "the text of the child, tolerant of Lao Zhuang." ”

2. The second part: It talks about the history of Chinese civilization for thousands of years: from "Jingzitong, reading all the histories" to "Towards Si, at night." ”

3. Part 3: With many examples of diligent study, the importance of hard work is emphasized: from "Xi Zhongni, Shi Xiang Lu" to "Precepts, it is advisable to exert oneself".

The first part comes.

: Talk about the source necessity of education and the content of bai that should be learned.

From "the beginning of people, the nature of the body is good" zhi to "the text of the son dao, and Lao Zhuang." ”

Part II: It talks about the history of Chinese civilization for thousands of years.

From "Jingzitong, reading all history" to "towards Si, at sunset." ”

Part III: With many examples of diligence, the importance of hard work is emphasized.

From "Xi Zhongni, Shi Xiang Lu" to "Commandment, it is advisable to exert oneself." ”

The Three Character Classic is a traditional Chinese enlightenment textbook. Among the ancient Chinese classics, the "Three Character Classic" is one of the most simple and easy to read books. The "Three Character Classic" is based on models, including literature, history, philosophy, astronomy and geography, human ethics and righteousness, loyalty and filial piety and righteousness of traditional Chinese culture, and the core ideas include "benevolence, righteousness, sincerity, respect, and filial piety."

While reciting the "Three Character Classic", you will understand common sense, traditional Chinese culture and historical stories, as well as the principles of life and work in the connotation of the story.

1. Seven emotions: 1. It refers to seven emotional activities such as joy, anger, worry, thought, sadness, fear, and shock;

2. Single-line, mutual beard, mutual envoy, mutual fear, mutual evil, mutual killing, and the opposite seven kinds of drug compatibility.

2. Specific explanation:

1. As emotional activities, joy, anger, worry, thought, sadness, fear, and surprise are the reactions of people's spiritual consciousness to external things. As ** refers to these activities that are too intense, long-lasting or unbalanced, causing the dysfunction of the viscera, qi and blood and causing disease. "Su Q: The Theory of Lifting Pain":

If you are angry, if you are happy, if you are happy, if you are sad, if you are angry, if you are angry, you will be angry, and if you are afraid, you will ,......be angryShocked and angry,......Thinking is a knot". It also includes pathological modal activity secondary to certain visceral lesions. "Suwen Xuanming Five Qi Chapter" said:

The essence and the heart are happy, and the lungs are sad, and the liver is worried, and the spleen is fearful, and the kidneys are afraid. And the "Commentary on the Adjustment of the Scriptures" says: "If there is more blood, you will be angry, and if you are insufficient, you will be afraid."

Lingshu Benshen": "If the liver qi is deficient, it is fearful, but in fact it is angry". "Su Wen: Yin and Yang should be like the Great Treatise" has:

Anger hurts the liver, joy hurts the heart, thoughts hurt the spleen, sorrow hurts the lungs, and fear hurts the kidneys".

2. The seven different functions of drug coordination are: single line, mutual beard, mutual envoy, mutual fear, mutual evil, mutual killing, and opposite (see "Shennong's Materia Medica").