What was the Five Suits before the Song Dynasty about?

At first, it referred to the region, and the Western Zhou Dynasty referred to the dress of different aristocratic classes, and then gradually evolved into blood relations and the rules of mourning clothes. The "five suits" that the ancients said gradually took on different meanings with the development of the times. However, Wufu has always been closely linked to the centralization of power, whether it is the class division of feudal society etiquette and religion, or the distance of blood relations, it is all spread outward around the center of the monarch and the center of the self.

The "five suits" before the Song Dynasty mainly referred to the distinction between classes.

"Five suits" was the earliest in "Shangshu", which is the division of regions. This division of territory is based on class. Because after the ancient kings ascended the throne, they would send their brothers to garrison the land outside the imperial capital.

This is a means used to consolidate the centralization of power. At that time, there was a very strict hierarchy between the monarch and the princes, and the centralization of power at that time was still based on the family world. That is to say, the monarch of the world is jointly managed and maintained by the children of the royal family by default.

The monarch administers the richest imperial capital, while the rest of the lands are managed by the princes.

As this hierarchy becomes more and more stringent, "five suitsIt became the standard of aristocratic dress.

Although there was a territorial distinction, the kings were in the middle and most prosperous areas, and the princes were in the corners of the country. However, as the ** power becomes more concentrated, the monarch will be different from the princes and others in terms of clothing, food, housing and transportation. So there was a Zhou Rite in the Western Zhou Dynasty.

"Five costumes" became the standard of dress for the aristocracy of different classes. The king must be different, and the noblest clothes can only be worn by himself. And the princes, ministers, doctors, and scholars, the remaining four nobles are dressed in order, and their ranks are getting lower and lower.

From all aspects of life, let the authority of the Son of Heaven become a consensus.

To sum up, the "five suits" before the Song Dynasty"The main purpose of living in the region and clothing is to maintain the noble status of the Son of Heaven, and the "five clothes" after that are gradually connected with blood relations and become blood relatives and mourning clothesstandards.

The five clothes refer to the funeral system, which refers to the clothes worn by the relatives of the deceased, namely the decay, the decay, the great gong, the small gong, and the hemp, which is worn by the people who are closest to the deceased, and the linen is worn by those who are far away.

Before the Tang Dynasty, the five costumes talked about the distance of the family's blood relationship, and those within the five suits were considered blood relations, which could not be intermarried, and more than five generations could be intermarried.

The mourning dress system referred to by the "five suits". After the death of the ancients, their relatives came to mourn. However, there are very strict rules on the clothes to be worn during mourning, based on the different relationships between people and the deceased, according to this standard, they can be divided into five levels in turn, which are "beheading, Qi decay, great merit, small merit, and hemp", that is, five clothes.

It prescribes the clothes that people should wear when they mourn, and others can understand their relationship with the deceased by looking at the clothes.

1.Wufu is an ancient Chinese society composed of patrilineal families, in which clans are the most important. Their relatives include male descendants below Gaozu and their spouses, i.e., nine generations from Gaozu to great-grandson, commonly known as the Nine Clans of the Honko.

The "Theory of Five Costumes" refers to drawing five concentric circles based on distant relatives and the Son of Heaven as the core. The area directly ruled by the Son of Heaven became the Dian Fu, and the ethnic groups established around the Son of Heaven were all Houfu. Outside the Hou service, it is the Sui service or customer service, and in addition, it is the service and the wild service.

The system that conforms to the theory of five costumes is tribute, according to the distance between relatives, the frequency varies greatly, Dianfu daily tribute, Hou service by month, Sui service by quarter, to serve by year, and desert service is only paid tribute once.

2.In ancient times, when the ruling class went to court, they would wear different clothes according to their position, just as we would wear different work clothes according to their position. In ancient times, Wufu also referred to the clothing styles of the ruling class such as the Son of Heaven, princes, ministers, doctors, and scholars.

3.In the official interpretation of "five clothes", "five clothes" refers to the ancient mourning dress system. If the deceased is a close relative, the deceased can wear mourning clothes when he dies, and "the closest relatives wear heavy clothes, and the neglected ones wear light clothes, and so on".

Within the scope of the "five clothes", these five mourning clothes represent the relationship between relatives and friends. Of course, the traditions that have been left behind vary from place to place. Maybe some places are counted this way, and some places are counted in another way.

However, no matter how big the difference in calculations, the origin of the five costumes is always the same, all born in the ancient mourning system.

It refers to: five kinds of chopping decay, Qi decay, great gong, small gong, and hemp, which are called the five service system. "Five clothes", that is, mourning clothes as a symbol to indicate blood kinship and respect between relatives, a total of five grades.

Wufu is an ancient Chinese society composed of patrilineal families, with the patriarchal ancestry as the priority. The range of relatives includes the descendants of the male line and their spouses from the Gaozu down, that is, the nine generations from the Gaozu to the great-grandson, commonly known as the nine clans of the clan, the "Five Costume Theory" refers to the Son of Heaven as the core, according to the distance and kinship to draw five concentric circles, the area directly ruled by the Son of Heaven becomes the Dianfu, the countries established around the Son of Heaven are the Hou Fu, the Hou Fu is outside the Sui Fu or the Guest Service, and the outside is the Yao Fu and the Desert Fu. The system that matches the theory of the five costumes is the tributary, the frequency of which varies greatly according to the degree of intimacy, the daily tribute, the marquis on a monthly basis, the sui service on a quarterly basis, and the annual service, while the desert service is only a tributary once.

The ancient five costumes refer to the decay, Qi decay, great gong, small gong, and hemp; The five-service system is due to the ancient system of joint sitting, which indicates the distance of the person's blood relationship with you.

The ancient five-service system is similar to the ancient nine-clan system, which is a management system that relies on the sky and is self-centered. It is also to strengthen the centralization of power.