What does it mean to be in charge, and what does it mean to be in charge

May I ask the teacher how the cards are going tomorrow.

In interpersonal relationships, the chief official represents the official office, the official, the chief, the chief, the division commander, the supervisor, etc.

Zhengguan is embodied in the eight characters as more rational, law-abiding, self-restraint, following the rules, step-by-step, upright, objective and fair, responsible, conscience, attaching importance to social morality, attaching importance to group decisions, relatively timid, especially afraid of things, being slandered, depressed and internal, burdened, and having chronic diseases.

If we continue to classify and extend this kind of discipline, we will know that all the people, things, and things that are normal, just, and righteous to the Japanese lord and the people, things, and things that restrain the land brigade can represent the righteous officials. The people represented by the chief official are public security personnel, police, judges, discipline inspectors, chiefs, unit leaders, company bosses, strict fathers, dignified elders, teachers, female husbands, male children, etc.

Explanatory note.

On behalf of the chief, the chief is in charge of people, he restricts you and regulates you according to the norms of society, such as the company manager, chairman, shareholders, etc. The official also represents the academic qualifications, because of the fame of the official, from the aspect of knowledge and knowledge can prove which level you are, so you can launch titles and medals, all of which represent fame.

Officials have managerial talents, and when they are used by officials, they have leadership qualifications, distinguish between right and wrong, and have the ability to recognize people, and they are easy to be class leaders or class representatives who command students in schools, and they are easy to become high-ranking officers or generals who command the army in political circles, and they are easy to become supervisors with real power in business circles.

According to the ancient books, in modern terms, Tiangan Jia sees Xin, Xin is the official of A, and so on, B sees Geng, C sees Gui, Ding sees Ren, E sees B, Ji sees A, Geng sees Ding, Xin sees C, Ren sees himself, Gui sees E, and the latter are all the official of the former.

Zhengguan is the match of yin and yang, just like the pairing of monogamy and monogamy, the official is the meaning of management, just like people must be restrained in the family society, their own behavior is restricted, women are yin, men are yang, yang overcomes yin, women take their husbands as officials, yin and yang match yin and yang, and the imitation system is in line with the laws of natural and social development. The official allows himself to act in accordance with the rules of the family and society, and then he can be successful and can be reused early.

Zhengguan refers to one of the stars in Chinese Zhengguan divination.

Zhengguan is also the abbreviation of Zhengguan divination, Zhengguan is the concept of the traditional eight-character numerology of the Zhongzhu Kingdom, and it is also one of the ten gods in the eight-character fate. It was originally an astrological noun used in divination by shamanism (the shaman here refers to the shamanism of the primitive society, not the shamanism of the Qing Dynasty). The eight-character theory of life is based on the restraint of the five elements of yin and yang of the cadres and branches, and the combination of punishment and harm.

From the relationship between the sun stem and other cadres and branches of the sun pillar, it is determined that there are ten proper nouns of comparison, robbery, wounded officials, food gods, positive wealth, partial wealth, positive officials, seven killings, positive seals, and partial prints, called "ten gods", each bend of the year "gods" represent multiple meanings at the same time, and will also be influenced by other gods to change their original nature.

Background of the origin of the Shokan:

In ancient times, it was believed that a person's luck was like a watch, when the pointer went to different positions, and people's fortune would have different performances. Zhengguan reflects the impact of a person's seal array on the future under the change of seal formation in different periods and under different circumstances.

In ancient times, the Chinese people had a saying that they sought advantage and avoided harm. Therefore, in addition to the throne, the ancient Chinese also used the eight houses of feng shui to determine the direction of the house according to the direction of the gate. If we stand in the center of the house, facing the door, the direction we are facing is "Xiang", and the opposite direction of "Xiang" is "Sitting".

Regardless of the shape of the house, the direction of sitting and orientation must be relative.